Winner of the 2003 Ohio Academy of History Outstanding Publication Award This revisionist study reevaluates the origins and foundation myths of the Faqaris and Qasimis, two rival factions that divided Egyptian society during the seventeenth and eighteenth centuries, when Egypt was the largest province in the Ottoman Empire. In answer to the enduring mystery surrounding the factions' origins, Jane Hathaway places their emergence within the generalized crisis that the Ottoman Empire—like much of the rest of the world—suffered during the early modern period, while uncovering a symbiosis between Ottoman Egypt and Yemen that was critical to their formation. In addition, she scrutinizes the factions' foundation myths, deconstructing their tropes and symbols to reveal their connections to much older popular narratives. Drawing on parallels from a wide array of cultures, she demonstrates with striking originality how rituals such as storytelling and public processions, as well as identifying colors and emblems, could serve to reinforce factional identity.

Presbyterian pastor Ben Daniel tackles common stereotypes and misconceptions that tend to define Islam in the popular imagination.

The modern world realizes that the common factor in Islam and communism is violence and authoritarianism in the name of humanism. But there have been many attempts to merge the two in an absurdity called Islamic Socialism. The practical applications of Islamic Socialism have a history going back to Muhammad and the first few Caliphates to modern political parties founded in the 1970s. Sadly, from its very inception, the Communist Party of India embraced the tenets of Islam and the paraphernalia of crime that came along with it. As a result, the Indian communists have even justified Hindu genocides committed by Islamic fundamentalists in Malabar and Bengal, using the jargon of class war. This book tells the story of the bonhomie of the Communist Party with Islam in the Indian context, with reference to the global humiliation the Party has faced so far.

The FBI has made possible a reassembling of the history of Malcolm X that goes beyond any previous research. From the opening of his file in March of 1953 to his assassination in 1965, the story of Malcolm X’s political life is a gripping one. Shortly after he was released from a Boston prison in 1953, the FBI watched every move Malcolm X made. Their files on him totaled more than 3,600 pages, covering every facet of his life. Viewing the file as a source of information about the ideological development and political significance of Malcolm X, historian Clayborne Carson examines Malcolm’s relationship to other African-American leaders and institutions in order to define more clearly Malcolm’s place in modern history. With its sobering scrutiny of the FBI and the national policing strategies of the 1950s and 1960s, Malcolm X: The FBI File is one of a kind: never before has there been so much material on the assassination of Malcolm X in one conclusive volume.

Nearly seven million Muslims live in the United States today, and their relations with non-Muslims are strained. Many Americans associate Islam with figures such as Osama bin Laden, and they worry about “homegrown terrorists.” To shed light on this increasingly important religious group and counter mutual distrust, renowned scholar Akbar Ahmed conducted the most comprehensive study to date of the American Muslim community. Journey into America explores and documents how Muslims are fitting into U.S. society, placing their experience within the larger context of American identity. This eye-opening book also offers a fresh and insightful perspective on American history and society. Following up on his critically acclaimed Journey into Islam: The Crisis of Globalization (Brookings, 2007), Ahmed and his team of young researchers traveled for a year through more than seventyfive cities across the United States—from New York City to Salt Lake City; from Las Vegas to Miami; from the large Muslim enclave in Dearborn, Michigan, to small, predominantly white towns like Arab, Alabama. They visited homes, schools, and over one hundred mosques to discover what Muslims are thinking and how they are living every day in America. In this unprecedented exploration of American Muslim communities, Ahmed asked challenging questions: Can we expect an increase in homegrown terrorism? How do American Muslims ofArab descent differ from those of other origins (for example, Somalia or South Asia)? Why are so many white women converting to Islam? How can a Muslim become accepted fully as an “American,” and what does that mean? He also delves into the potentially sticky area of relations with other religions. For example, is there truly a deep divide between Muslims and Jews in America? And how well do Muslims get along with other religious groups, such as Mormons in Utah? Journey into America is equal parts anthropological research, listening tour, and travelogue. Whereas Ahmed’s previous book took the reader into homes, schools, and mosques in the Muslim world, his new quest takes us into the heart of America and its Muslim communities. It is absolutely essential reading for anyone trying to make sense of America today.

How can teachers introduce Islam to students when daily media headlines can prejudice students' perception of the subject? Should Islam be taught differently in secular universities than in colleges with a clear faith-based mission? What are strategies for discussing Islam and violence without perpetuating stereotypes? The contributors of Teaching Islamic Studies in the Age of ISIS, Islamophobia, and the Internet address these challenges head-on and consider approaches to Islamic studies pedagogy, Islamophobia and violence, and suggestions for how to structure courses. These approaches acknowledge the particular challenges faced when teaching a topic that students might initially fear or distrust. Speaking from their own experience, they include examples of collaborative teaching models, reading and media suggestions, and ideas for group assignments that encourage deeper engagement and broader thinking. The contributors also share personal struggles when confronted with students (including Muslim students) and parents who suspected the courses might have ulterior motives. In an age of stereotypes and misrepresentations of Islam, this book offers a range of means by which teachers can encourage students to thoughtfully engage with the topic of Islam.

The Rough Guide to Cairo & the Pyramids is the ultimate travel guide to this ancient city, with clear maps and detailed coverage of all the best Egyptian attractions. Discover Cairo's highlights with stunning photography and information on everything from the famous Cities of the Dead to nightlife that only the locals know. Getting the best deal, avoiding hassle and having fun is what this guidebook keeps in mind - so you can experience Cairo at its best. An ancient city and the greatest metropolis in the Middle East, Cairo's bazaars, museums, mosques, tombs and pyramids are covered in detail. Well-informed listings - from authors who have been visiting the city for twenty years - reflect an inside knowledge of the city's hotels, restaurants and entertainment, for every budget. Make the most of your trip with The Rough Guide to Cairo & the Pyramids.

In recent years, Islam has become a more visible force, not only in North Africa, the Middle East, and Asia, but also in Western Europe and the United States. Greater attention to religious observance (prayer, fasting, dress, pilgrimage) has accompanied the creation of new institutions (mosques, finance houses, insurance companies, schools, clinics, and hospitals). Religiously inspired social and political movements have proliferated. Only a few decades ago, Muslims were virtually invisible in Europe and America. Today, increased immigration has changed the religious landscape of the West. Mosques and Islamic centers are found in European and American cities and towns. Muslims are visible in nearly every area of social and political life. A list of major Islamic cities and populations today must include not only Cairo, Tunis, Damascus, and Islamabad, but also Paris, London, New York, and Detroit. This demographic and cultural shift requires that we speak not only of the relationship between the traditional Islamic world and the West, but also about Islam in the West. It has also meant that Islam has been obliged to modernize, to grapple with its status as a minority religion in some parts of the world and a majority one in others. Modernizing Islam speaks to the significance, origins, influences, and implications of Islam's changes, and thus to the various ways in which this religion is becoming a truly global force, shaping such realms as law, politics, education, and ethics, among many others

In A History of Conversion to Islam in the United States, Volume 2: The African American Islamic Renaissance, 1920-1975 Patrick D. Bowen offers an in-depth account of African American Islam as it developed in the United States during the fifty-five years that followed World War I. Having been shaped by a wide variety of intellectual and social influences, the ‘African American Islamic Renaissance’ appears here as a movement that was characterized by both great complexity and diversity. Drawing from a wide variety of sources—including dozens of FBI files, rare books and periodicals, little-known archives and interviews, and even folktale collections—Patrick D. Bowen disentangles the myriad social and religious factors that produced this unprecedented period of religious transformation.

This book is a literary, intertextual study of an Egyptian popular epic. In this innovative study, Helen Blatherwick investigates how various sources, including Islamic qiṣaṣ al-anbiyāʾ (‘tales of the prophets’), Pharaonic, Graeco-Roman and Coptic Egyptian myths and narratives, and recensions of the Alexander Romance function as intertexts within Sīrat Sayf. Blatherwick argues that these intertexts are deployed as narrative devices which are readily recognisable to the story's audience, and that they are significant carriers of meaning and theme. Crucially, these intertexts also interact within Sīrat Sayf to bring a conceptual continuity to its discussion of kingship and society that stretches from this late-medieval epic back to ancient Egyptian narratives.