In the Victorian and Edwardian era, history was one of the most prized forms of cultural and intellectual activity: it was, quite simply, the lens through which most of the educated population understood human society. Historians and the Church of England uncovers for the first time the extent to which this historical understanding was conditioned by religious ideas and institutions. Rejecting the traditional chronology of intellectual secularization, itcontends that the Church of England in particular remained an active force in the development of scholarship, leaving a deep impression on history just as it was becoming a modern discipline. It thereforechallenges readers to revise their understanding of the history of both historiography and religion in the nineteenth and early-twentieth centuries.

This family history has largely been based on original (primary source) documents, many of which were recently discovered and progressively sent for safe-keeping to the archives of the Devon Heritage Centre (previously the Devon County Record Office). About a quarter of these are sufficiently important to this family history to be calendared (summarised) in this volume.

John Trevisa (ca.1342-1402), perhaps the greatest of Middle English prose translators of Latin texts into English, was almost an exact contemporary of Geoffrey Chaucer. Trevisa was born in Cornwall, studies at Oxford, and was instituted vicar of Berkeley, a position he held until his death. Over a period of thirty-five years eminent medievalist David Fowler has pieced together an account of Trevisa’s life and times by diligently seeking out documents bearing on his activities and translations. This has resulted in a cultural history of fourtheenth-century England that ranges from the administrative, geographical, and linguistic status of Cornwall to the curriculum of medieval university education, and from religious and secular conflicts to the administration of a substantial provincial household and the role of its aristocratic keepers in the Hundred Years War. Fowler provides an analysis of Trevis’s known translations the “Gospel of Nicodemus”, “Dialogus inter Militem et Clericum”, FitzRalph’s “Defensio Curatorum”, the “Polychronicon”, “De Regimine Principum” and “De Proprietatibus Rerum.” He also advances the hypothesis that Trevisa was one of the scholars responsible for the first complete translation of the scriptures into English: the Wycliffite Bible. An appendix contains a collection of biographical and historical references designed to illustrate Fowler’s contention that Trevisa may have been responsible for the revisions of “Piers the Plowman” now known as the B and C texts.

Reginald Pole (1500-1558), cardinal and archbishop of Canterbury, was at the centre of reform controversies in the mid 16th century - antagonist of Henry VIII, a leader of the reform group in the Roman Church, and nearly elected pope (Julius III was elected in his stead). His voluminous correspondence - more than 2500 items, including letters to him - forms a major source for historians not only of England, but of Catholic Europe and the early Reformation as a whole. In addition to the insight they provide on political history, both secular and ecclesiastical, and on the spiritual motives of reform, they also constitute a great resource for our understanding of humanist learning and cultural patronage in the Renaissance. Hitherto there has been no comprehensive, let alone modern or accurate listing and analysis of this correspondence, in large part due to the complexity of the manuscript traditions and the difficulties of legibility. The present work makes this vast body of material accessible to the researcher, summarising each letter (and printing key texts usually in critical editions), together with necessary identification and comment. The first three volumes in this set will contain the correspondence; the fourth and fifth will provide a biographical companion to all persons mentioned, and will together constitute a major research tool in their own right. This first volume covers the crucial turning point in Pole’s career: his protracted break with Henry and the substitution of papal service for royal. One major dimension of this rupture was a profound religious conversion which took Pole to the brink of one of the defining moments of the Italian Reformation, the writing of the ’Beneficio di Christo’.

Originally published in 1913, this book examines the effect of the Puritan Revolution upon the Church of England and the Universities, as institutions closely connected with the Church. Evidence is collected regarding the methods through which the Revolution was accomplished and the outward aspects of the Puritan movement.