Building on the success and importance of three previous volumes, Relational Psychoanalysis continues to expand and develop the relational turn. Under the keen editorship of Lewis Aron and Adrienne Harris, and comprised of the contributions of many of the leading voices in the relational world, Volume 4 carries on the legacy of this rich and diversified psychoanalytic approach by taking a fresh look at recent developments in relational theory. Included here are chapters on sexuality and gender, race and class, identity and self, thirdness, the transitional subject, the body, and more. Thoughtful, capacious, and integrative, this new volume places the leading edge of relational thought close at hand, and pushes the boundaries of the relational turn that much closer to the horizon. Contributors: Neil Altman, Jessica Benjamin, Emanuel Berman, Jeanne Wolff Bernstein, Susan Coates, Ken Corbett, Muriel Dimen, Martin Stephen Frommer, Jill Gentile, Samuel Gerson, Virginia Goldner, Sue Grand, Hazel Ipp, Kimberlyn Leary, Jonathan Slavin, Malcolm Owen Slavin, Charles Spezzano, Ruth Stein, Melanie Suchet.

For more than fifty years, Leo Bersani's writing has inspired and challenged scholars in the fields of literary criticism and theory, cultural studies, queer theory, psychoanalysis, and film and visual studies. This is the first book-length collection on this important author. The book's extensive introduction outlines in detail Bersani's oeuvre, particularly its place in queer thought and his complicated relationships with the fields of queer theory and psychoanalysis. The subsequent contributions by notable scholars in various fields demonstrate the richness and open-endedness of his work. The book concludes with a new interview with Bersani.

The most popular source of theological hope for American Christians is that of Jurgen Moltmann. Preachers, teachers, and lay people reflect Moltmann's influence, with their hope in a this-worldly eschatology and a suffering God. However, an exclusive reliance on that hope deprives the church of crucial resources in the face of global economic, environmental, and military crises. This book explores Moltmannian hope and considers its costs before looking elsewhere for additional contributions, from Thomas Aquinas's theological virtue of hope to nihilism and beyond, in order to encourage the church to sustain and practice hope in Jesus Christ, our only hope.

About the Contributor(s): Peter Taylor Forsyth (1848-1921) preached and pastored for twenty five years before becoming principal of Hackney College in London where he taught systematic theology and preaching. Forsyth converted from theological liberalism to classical Christianity in the mid-1880s. The theological transition was, in his own words, from a lover of love to an object of grace. A theologian of the cross, Forsyth is well known for his publications The Work of Christ, Cruciality of the Cross, and The Person and Place of Jesus Christ.

Freedom isn't just about conquering sexual addictions; it's about saying yes to real love. Unlike other books that simply present God's design for human sexuality, Freedom guides a young man on his journey to sexual purity and freedom in Jesus Christ. Topics include: The crisis of manhood facing our modern cultureWhy true masculinity is rooted in sexual purity, virtue, and sacrificial loveHow to heal from sexual addiction through a deeper relationship with the Holy SpiritA step-by-step process for developing the disciplines needed to win the battle against temptation Cast off the shackles of impurity and find freedom by pursuing authentic love. Learn to become a man of virtue and the man God created you to be.

"Freedom and Purpose is a contemporary introduction to Christian ethics in the Roman Catholic tradition. Christian ethics is presented as a distinctive contribution to a universally human task, grounded in the love of God revealed in Christ and deriving its distinct contours and motivation from the shape of Christian revelation. [from back cover]

This book collects sixteen previously published articles on fatalism, truths about the future, and the relationship between divine foreknowledge and human freedom. It includes a substantial introductory essay and bibliography. Many of the pieces collected here build bridges between discussions of human freedom and recent developments in other areas of metaphysics, such as philosophy of time.

This book argues that the received view of the distinction between freedom and power must be rejected because it rests on an untenable account of the discursive cognition that endows individuals with the capacity for autonomy and self-governed rationality. In liberal and Kantian approaches alike, the autonomous subject is a self-standing starting point whose freedom is constrained by relations of power only contingently because they are external to the subject’s constitution. Thus, the received view defines the distinction between freedom and power as a dichotomy. Michel Foucault is arguably the most important critic of that dichotomy. However, it is widely agreed that Foucault falls short of justifying the alternative view he develops, where power and freedom are essentially entangled instead. The book fills out the gap by investigating the social preconditions of discursive cognition. Drawing on pragmatist-inferentialist resources from the philosophy of language (Wittgenstein, Sellars, and Brandom), it presents a new interpretation of Foucault’s philosophy that is unified by his overlooked idea of “the archaeology of knowledge.” As a result, the book not only explains why and how power and freedom must be entangled but also what it means ethically to pursue and gain autonomy with respect to one’s own understanding. Power and Freedom in the Space of Reasons will appeal to scholars and advanced students working in social and political philosophy, critical theory, ethics, philosophy of language, and the history of 20th-century philosophy.