Includes articles on issues of worldwide anthropological interest.

The Ages in Alignment series seeks to resolve contradictions in accepted theories of history, and concludes that all the ancient civilizations arose simultaneously around 1100 BC. This, Volume 1, examines the archaeological evidence for the Flood and the rise of the first literate cultures in the wake of the catastrophe and traces the story of the great migration which led groups of early Mesopotamians westward toward Egypt. A few generations later Imhotep is shown to be the same person as Joseph, son of Jacob.

In Irish Celtic lore, "thin places" are those locales where the veil between this world and the otherworld is porous, where there is mystery in the landscape. The earth takes on the hue of the sacred among peoples whose connection to place has remained unbroken through the ages. What happens, then, when a Celtic view of nature is brought home to a North American landscape in which many inhabitants' ancestral connections to place are surface-thin? In a quest to find a deeper spiritual landscape in his own home, Kevin Koch applies eight principles of a Celtic spiritual view of nature to places in Ireland and to the American Midwest's rugged Driftless Area, an unglaciated region of river bluffs, rock outcrops, and steeply wooded hills. The Thin Places brings onsite mountaineering guides, spiritual leaders, geologists, and archaeologists alongside scholars in the fields of Celtic studies, religion, and conservation. But the text never strays far from story, from a trek through the Wicklow Mountains and the bogs of Western Ireland or among ancient Native American burial mounds and abandoned nineteenth-century lead mines in the bluffs above the Mississippi River.

Ancestral Mounds deconstructs earthen mounds and myths in examining their importance in contemporary Native communities. Two centuries of academic scholarship regarding mounds have examined who, what, where, when, and how, but no serious investigations have addressed the basic question, why? Drawing on ethnographic and archaeological studies, Jay Miller explores the wide-ranging themes and variations of mounds, from those built thousands of years ago to contemporary mounds, focusing on Native southeastern and Oklahoma towns. Native peoples continue to build and refurbish mounds each summer as part of their New Year’s celebrations to honor and give thanks for ripening maize and other crops and to offer public atonement. The mound is the heart of the Native community, which is sustained by song, dance, labor, and prayer. The basic purpose of mounds across North America is the same: to serve as a locus where community effort can be engaged in creating a monument of vitality and a safe haven in the volatile world.

For more than a hundred years, archaeologists have investigated the function of earthen platform mounds in the American Southwest. Built by the Hohokam groups between A.D. 1150 and 1350, these mounds are among the few monumental structures in the Southwest, yet their use and the nature of the groups who built them remain unresolved. Mark Elson now takes a fresh look at these monuments and sheds new light on their significance. He goes beyond previous studies by examining platform mound function and social group organization through a cross-cultural study of historic mound-using groups in the Pacific Ocean region, South America, and the southeastern United States. Using this information, he develops a number of important new generalizations about how people used mounds. Elson then applies these data to the study of a prehistoric settlement system in the eastern Tonto Basin of Arizona that contained five platform mounds. He argues that the mounds were used variously as residences and ceremonial facilities by competing descent groups and were an indication of hereditary leadership. They were important in group integration and resource management; after abandonment they served as ancestral shrines. Elson's study provides a fresh approach to an old puzzle and offers new suggestions regarding variability among Hohokam populations. Its innovative use of comparative data and analyses enriches our understanding of both Hohokam culture and other ancient societies.

The Real Mound Builders of North America contrasts the evolutionary view that emphasizes abrupt discontinuities with the Hopewellian ceremonial assemblage and mounds. Byers argues that these communities persisted unchanged in terms of their essential structures and traditions, varying only in ceremonial practices that manifested these structures.