Jurgen Moltmann and others contend that Christian theology and the church face a dual crisis--one of relevance and the other of identity. Despite making this pronouncement nearly forty years ago, the church in the West continues to struggle with this crisis. Several proposals have been espoused, from the way of wisdom to the way of ecclesial praxis. Yet, little attention is given in Protestant theological discourse to the role God's beauty plays in bringing theology and ethics together. By neglecting God's beauty for theological discourse, we risk diminishing Christian worship, witness, and wisdom. God's Beauty-in-Act addresses these issues, in part, by arguing that the redemptive-creative suffering and glorious resurrection of Christ are the nexus of God's being, beauty, and Christian living. God's beauty, understood as the fittingness of the incarnate Son's actions in the Spirit to the Father's will, radiates God's glory and draws perceivers into the dramatic movements of God's triune life. These movements serve as the patterns that shape the imagination, enabling participants to perform their parts creatively and fittingly in God's drama of redemption. In doing so, human beings flourish as they jettison false identities and realities of their own making that are incommensurate with God's purpose found in Christ by the Spirit.

In this prophetic call to the contemporary church, pastor Mark Labberton redefines Christian worship in the language of justice. He calls us away from individualized worship and into worshiping communities that give expression to righteousness, justice and compassion.

The book proposes a new way of understanding the glory of God in Christian theology, based on glory as sign.

Following Rabbi Jesus is a surprising exposure of who the Jesus we find in the Gospels really is, what he teaches those who dare to follow him, and how he models what it means to live God's radical-kingdom way. The reader of the book will discover in this exploration a very different Jesus from the celebrity or hero of much popular church culture, the tame, ineffective Jesus of compromised Christianity, and the inaccessible, conceptual Christ of much academic theology. The reader who takes the chance of honestly engaging the Jesus we meet in the Gospel stories may find an engaging and liberating contrast to the life he is now living. He may even want to make a turn or two, and start over.