Selected Works of Cornelio Fabro Volume 2: Selected Articles on Søren Kierkegaard, is the second volume of the English Selected Works of Cornelio Fabro. In addition to an introduction by Dr. Joshua Furnal, of Radboud University Nijmegen, this volume includes the following articles, published together for the first time: - “Actuality (Reality).” In Concepts and Alternatives in Kierkegaard. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 3, 111–113. Copenhagen: C. A. Reitzel, 1980. - “Analogy.” In Theological Concepts in Kierkegaard. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 5, 96–98. Copenhagen: C. A. Reitzel, 1980. - “Aristotle and Aristotelianism.” In Kierkegaard and Great Traditions. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 6, 27–53. Copenhagen: C. A. Reitzel, 1981. Originally published as “La πίστις aristotelica nell’opera di S. Kierkegaard,” Proteus. Rivista di Filosofia 5, no. 13 (January-April 1974): 3–24. - “Atheism.” In Theological Concepts in Kierkegaard. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 5, 270–272. Copenhagen: C. A. Reitzel, 1980. -“Edification.” In Some of Kierkegaard’s Main Categories. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 16, 154–163. Copenhagen: C. A. Reitzel, 1988. - “Faith and Reason in Kierkegaard’s Dialectic.” Translated by J. B. Mondin. In A Kierkegaard Critique, edited by Howard A. Johnson and Niels Thulstrup, 156–206. New York: Harper and Brothers, 1962. Originally published as “Fede e ragione nella dialettica di Kierkegaard,” in Dall’essere all’esistente (Brescia: Morcelliana, 1957), 127–185. - “The ‘Subjectivity of Truth’ and the Interpretation of Kierkegaard.” Kierkegaard-Studiet, no. 1 (January 1964): 35–43. There are also three further articles, bringing this volume to a total of 10 articles.

Selected Works of Cornelio Fabro Volume 3: Selected Articles on Atheism and Freedom, is the third volume of the English Selected Works of Cornelio Fabro. In addition to an introduction by Elvio Fontana of the Pontifical Urban University, this volume contains the following articles, published together for the first time: - Encyclopædia Britannica, s.v. “Atheism.” 15th edition. Volume 2, 258–262. Heilen Hemingwai Benton Publisher, 1974. © 1974 by Encyclopædia Britannica, Inc. Reprinted with permission. - New Catholic Encyclopedia, s.v. “Fichte, Johann Gottlieb.” 1st edition, 1967. 2nd edition, Volume 5, 708–709, Detroit: Gale, 2003. © 2003 Gale, a part of Cengage Learning, Inc. Reproduced by permission. www.cengage.com/permissions. - “Theology in the Context of a Philosophy of Nothingness.” in Theology of Renewal: Proceedings of the Congress on Theology of Renewal of the Church, Centenary of Canada, 1867–1967, ed. Laurence K. Shook, vol. 1, Renewal of Religious Thought, 329–355. Montreal: Palm Publishers, 1968. - “The Problem of the Rights of Man in the Hebrew-Christian Tradition.” Round table Meeting on Human Rights, Oxford, UK, 1965. UNESCO/SS/HR/4. Paris: November 3, 1965. - “Josemaría Escrivá de Balaguer, Teacher of Christian Freedom.” The Irish Theological Quarterly, 47, no. 1 (March 1980): 56–60. - “Freedom and Existence in Contemporary Philosophy and in St. Thomas.” The Thomist 38, no. 3 (1974): 524–556. This volume also includes one work that has never before appeared in publication: the transcription of “Thomas Aquinas and Contemporary Trends in Radical Freedom.” Visiting scholar lecture, Rockhurst College (now University), Kansas City, MO, February 24, 1974.

How does our conception of possibility contribute to our understanding of self and world? In what sense does the possible differ from the merely probable, and what would it mean to treat possibility as part of the real? This book is an opportunity to see Kierkegaard as contributing to a distinctive phenomenology, ontology, and psychology of possibility that addresses the question of our existential relationship to the possible. The term 'possibility' (Mulighed) and its variants occur with curious frequency across Kierkegaard's writings. Key to Kierkegaard's understanding of the self, possibility is linked to a number of core concepts in his works: from imagination, anxiety, despair, and 'the moment' to the idea in The Sickness Unto Death that “God is that all things are possible”. Responding to what he sees as a Hegelian and Aristotelian misunderstanding of possibility, Kierkegaard offers a novel reading of the possible that, in turn, directly influences 20th-century philosophers such as Heidegger, Deleuze, and Derrida. Kierkegaard gives a rich account of how anxiety and despair, as lived experiences of possibility, not only show us the contingency and fragility of the systems and identities we presently inhabit but also reveal a more fundamental contingency that demands a new way of relating to the possible. For Kierkegaard, hope, faith, and love are attitudes in which meaning is forged by embracing contingency. In a time of political, social, and environmental uncertainty Kierkegaard's work on radical possibility seems more relevant than ever.

Perhaps the first thing to strike one, in reading Cornelio Fabro’s account of the question of God, is his passion for this topic, evident throughout this admirable translation of a work first published over sixty years ago (Dio: Introduzione al problema teologico [1953]). to Fabro, the question of God haunts every human life and “every age of human history.” even atheists witness “to the God whose presence they cannot tolerate” by “the obstinacy that consumes them and the insolence that makes them implacable persecutors” (1). if Fabro’s comment described the atheists of 1953, it is all the more apt for the “new Atheism” of our time.

This bibliography on Sren Kierkegaard carries on the work of Jens Himmelstrup's international bibliography (1962). It collates everything written about Kierkegaard - books, contributions to edited collections, and journals - and also features an appendix of primary text editions and translations. Discussion notes, reviews, etc., are catalogued according to the items they refer to. The bibliography contains more than 5,600 primary entries and is a testament to the expanding worldwide interest in the Danish philosopher. It also remedies the deeply-felt need for a collected overview of the extensive literature on Kierkegaard.

The Baltic philosopher Vasily Sesemann (1884-1963), rooted in the Classics and influenced but not dominated by Kant, Herder, Bergson, Husserl, and Lossky, was a first-rate scholar in the fields of aesthetics, epistemology, logic, and history of philosophy. But he is still relatively unknown internationally because he wrote mostly in Lithuanian and some of his many works are only now being translated into English. This successor volume to his Aesthetics collects eight noteworthy essays, ranging from the scholarly to the popular, on aesthetics, aesthetic education, national culture, and theory of knowledge. They reveal a sympathetic and responsive mind equally at home in Ancient Greek and modern French, German, and Russian philosophy; and capable both of untendentiously expounding their dominant ideas and fruitfully anticipating newer developments even as the latter began to take shape in early-to-mid-20th-century Western European philosophy. Hallmarks of Sesemann’s thought are the Heraclitean preference for becoming (dynamism, change) over being (stasis, timelessness) and the idea that any culture, in order to survive and grow, must be intellectually deep and open to foreign influences. This insight has crucial relevance to the debates about multiculturalism today.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research. The large and ever increasing number of publications on Kierkegaard in the languages of the world can be simply bewildering even for experienced scholars. The present work constitutes a systematic bibliography which aims to help students and researchers navigate the seemingly endless mass of publications. The volume is divided into two large sections. Part I, which covers Tomes I-V, is dedicated to individual bibliographies organized according to specific language. This includes extensive bibliographies of works on Kierkegaard in some 41 different languages. Part II, which covers Tomes VI-VII, is dedicated to shorter, individual bibliographies organized according to specific figures who are in some way relevant for Kierkegaard. The goal has been to create the most exhaustive bibliography of Kierkegaard literature possible, and thus the bibliography is not limited to any specific time period but instead spans the entire history of Kierkegaard studies.