The book is devoted to a series of issues related to applied econometrics: Corruption Cluster Analysis From The BEEPS Data Fama-French Model Workaholism Women Fertility And Career Stay-At-Home Orders In US And Their Impact On Consumption Artificial Intelligence Writes Book On Finance And Many More

Margaret Oliphant (1828-97) had a prolific literary career that spanned almost fifty years. She wrote some 98 novels, fifty or more short stories, twenty-five works of non-fiction, including biographies and historic guides to European cities, and more than three hundred periodical articles. This is the most ambitious critical edition of her work.

This volume provides Dilthey's most mature and best formulation of his Critique of Historical Reason. It begins with three "Studies Toward the Foundation of the Human Sciences," in which Dilthey refashions Husserlian concepts to describe the basic structures of consciousness relevant to historical understanding. The volume next presents the major 1910 work The Formation of the Historical World in the Human Sciences. Here Dilthey considers the degree to which carriers of history--individuals, cultures, institutions, and communities--can be articulated as productive systems capable of generating value and meaning and of realizing purposes. Hegel's idea of objective spirit is reconceived in a more empirical form to designate the medium of commonality in which historical beings are immersed. Any universal claims about history need to be framed within the specific productive systems analyzed by the various human sciences. Dilthey's drafts for the Continuation of the Formation contain extensive discussions of the categories most important for our knowledge of historical life: meaning, value, purpose, time, and development. He also examines the contributions of autobiography to historical understanding and of biography to scientific history. The finest summary of Dilthey's views on hermeneutics can be found in "The Understanding of Other Persons and Their Manifestations of Life." Here, Dilthey differentiates understanding relative to three kinds of manifestations of life. After giving his analysis of elementary understanding, he examines the role of induction in higher understanding and interpretation, and the relevance of transposition and re-experiencing for grasping individuality.

During the Sino-Japanese war of 1937-1945, the Chinese people suffered great degradation at the hands of the Japanese. The spectacle of China's debasement as well as the very real prospect of the restoration of alien rule incensed nationalist passions throughout China. As the military, economic, and political crises deepened, three different Chinese regimes emerged--the Chinese Communist Party (CCP), Chinese Nationalist Party or Kuomintang (KMT), and the pro-Japanese government headed by Wang Jingwei--all competing for nationalist legitimacy. Through an exhaustive and meticulous examination of available resources, John Garver here illuminates the complicated relationship between these different variants in Chinese nationalism and the Soviet Union during this period. In doing so, Garver elucidates the diplomacy of Chiang Kai-shek and the Chinese Nationalists, the inner history of Chinese Communist relations with the Soviet Union, and the intersection of these two themes within the larger context of international relations in East Asia and the world.

During the first two decades of the twentieth century, amidst an extraordinary international upsurge in strike action, the ideas of revolutionary syndicalism developed into a major influence within the world wide trade union movement. Committed to destroying capitalism through direct industrial action and revolutionary trade union struggle, the movement raised fundamental questions about the need for new and democratic forms of power through which workers could collectively manage industry and society. This study provides an all-embracing comparative analysis of the dynamics and trajectory of the syndicalist movement in six specific countries: France, Spain, Italy, America, Britain and Ireland. This is achieved through an examination of the philosophy of syndicalism and the varied forms that syndicalist organisations assumed; the distinctive economic, social and political context in which they emerged; the extent to which syndicalism influenced wider politics; and the reasons for its subsequent demise. The volume also provides the first ever systematic examination of the relationship between syndicalism and communism, focusing on the ideological and political conversion to communism undertaken by some of the syndicalist movement's leading figures and the degree of synthesis between the two traditions within the new communist parties that emerged in the early 1920s.

This volume analyzes Karl Marx’s understanding of science and technology and how it is associated with his focus on the perspective of history and human practice, seeking to illuminate a renewed understanding of science and technology from a Marxist angle. As the first volume of a three-volume set that proposes to reconsider science and technology and explores how the philosophy of science and technology responds to an ever-changing world, the book delves into Marx’s analysis of scientific and technological problems and phenomena across five chapters. The authors explain the positioning of science and technology and the Marxist theoretical perspective of history and practice from which Marx’s views on science and technology derive before an examination of three focal dimensions pertaining to science and technology: productivity, technological alienation and liberty. Not always viewed as central to Marx’s works, discussions on science and technology are often underdeveloped – but a reinterpretation of Marx’s thoughts on the issues corroborates the efficacy of Marxism in terms of understanding today’s world and especially the development of science and technology. The volume will appeal to scholars and students interested in Marxist philosophy, the philosophy of science and technology and topics related to scientific culture.

This book interrogates anew the phenomenon of tradition in a dialogical debate with a host of Western thinkers and critical minds. In contrast to the predominantly Western approaches, which look at traditions (Western and non-Western) from a predominantly (Western) modernist perspective, this book interrogates, from an intercultural perspective, the transnational and transcultural consecration, translation, (re)invention, and displacement of traditions (theatrical and cultural) in the aesthetic-political movement of twentieth-century theatre and performance, as exemplified in the case studies of this book. It looks at the question of traditions and modernities at the centre of this aesthetic-political space, as modernities interculturally evoke and are haunted by traditions, and as traditions are interculturally refracted, reconstituted, refunctioned, and reinvented. It also looks at the applicability of its intercultural perspective on tradition to the historical avant-garde in general, postmodern, postcolonial, and postdramatic theatre and performance and to the twentieth-century "classical" intercultural theatre and the twenty-first-century "new interculturalisms" in theatre and performance. To conclude, it looks at the future of tradition in the ecology of our globalized theatrum mundi and considers two important interrelated concepts, future tradition and intercultural tradition. This book will be of great interest to students and scholars in performance studies.

"First Published in 1998, Routledge is an imprint of Taylor & Francis, an informa company."

From Jail to Jail is the political autobiography of Sutan Ibrahim gelar Tan Malaka, an enigmatic and colorful political thinker of twentieth-century Asia, who was one of the most influential figures of the Indonesian Revolution. Variously labeled a communist, Trotskyite, and nationalist, Tan Malaka managed to run afoul of nearly every political group and faction involved in the Indonesian struggle for independence. During his decades of political activity, he spent periods of exile and hiding in nearly every country in Southeast Asia. As a Marxist who was expelled from and became a bitter enemy of his country’s Communist Party and as a nationalist who was imprisoned and murdered by his own government’s forces as a danger to its anticolonial struggle, Tan Malaka was and continues to be soaked in contradiction and controversy.