In the year that saw the start of World War I, the United States was itself on the verge of revolution: industrial depression in the east, striking coal miners in Colorado, and increasingly tense relations with Mexico. "There was blood in the air that year," a witness later recalled, "there truly was." In New York, the year had opened with bright expectations, but 1914 quickly tumbled into disillusionment and violence. For John Purroy Mitchel, the city's new "boy mayor," the trouble started in January, when a crushing winter caused homeless shelters to overflow. By April, anarchist throngs paraded past industrialists' mansions, and tens of thousands filled Union Square demanding "Bread or Revolution." Then, on July 4, 1914, a detonation destroyed a seven-story Harlem tenement. It was the largest explosion the city had ever known. Among the dead were three bombmakers; incited by anarchist Alexander Berkman, they had been preparing to dynamite the estate of John D. Rockefeller Jr., son of a plutocratic dynasty and widely vilified for a massacre of his company's striking workers in Colorado earlier that spring. More Powerful Than Dynamite charts how anarchist anger, progressive idealism, and plutocratic paternalism converged in that July explosion. Its cast ranges from celebrated figures such as Emma Goldman, Upton Sinclair, and Andrew Carnegie to the fascinating and heretofore little known: Frank Tannenbaum, a homeless teenager who dared to lead his followers into the city's churches; police inspector Max Schmittberger, too honest for his department and too crooked for everyone else; and Becky Edelsohn, a young anarchist known for her red tights and for spitting in millionaires' faces. Historian and journalist Thai Jones creates a fascinating portrait of a city on the edge of chaos coming to terms with modernity.

Conference report on unemployment among school leavers in the 16 to 19 age group living in inner-city slums in the USA - discusses sociological aspects of the dropout problem, employment discrimination in respect of youth, economic implications and social implications, the need for educational reform, the role of central government in the prevention of juvenile delinquency and the creation of employment opportunity, etc. Bibliography pp. 235 to 253. Conference held in Washington 1961 may 24 to 26.

Using insights from behavioral science, a Holocaust survivor explores how evil actions can seem "moral" to the perpetrators and how we must alter our thinking to prevent this.

Author note: Ronald C. White, Jr. is Chaplain and Assistant Professor of Religion at Whitworth College in Spokane, Washington. >P>C. Howard Hopkins is Professor of History Emeritus at Rider College and Director of the John R. Mott Biography Project. He is the author of The Rise of the Social Gospel in American Protestantism.

A new assemblage of masterly essays from a foremost scholar of American history and culture Alan Trachtenberg has always been interested in cultural artifacts that register meanings and feelings that Americans share even when they disagree about them. Some of the most beloved ones—like the famous last photograph of Abraham Lincoln, taken at the time of his second inaugural—are downright puzzling, and it is their obscure, riddlelike aspects that draw his attention in the scintillating essays of Lincoln's Smile and Other Enigmas. With matchless authority, Trachtenberg moves from the daguerreotypes that entranced Americans from the start (and that Hawthorne made much of in The House of Seven Gables) to literary texts of which he is a peerless interpreter: Howell's novels, Horatio Alger's stories, Huckleberry Finn, the cityscapes of Walt Whitman and Stephen Crane. In his exploration of the ways that nineteenth-and early-twentieth-century writers tried to make sense of the modern American city he also addresses subjects as diverse as Louis Sullivan's Auditorium Building, the Brooklyn Bridge, and the early works of Lewis Mumford. The celebrated author of Reading American Photographs concludes his important new book with "readings" not only of the photographs of Walker Evans, Wright Morris, and Eugene Smith, but of the city images of film noir.

Given his background, President Truman was an unlikely champion of civil rights. Where he grew up--the border state of Missouri--segregation was accepted and largely unquestioned. Both his maternal and paternal grandparents had owned slaves, and his beloved mother, victimized by Yankee forces, railed against Abraham Lincoln for the remainder of her ninety-four years. When Truman assumed the presidency on April 12, 1945, Michael R. Gardner points out, Washington, DC, in many ways resembled Cape Town, South Africa, under apartheid rule circa 1985. Truman's background notwithstanding, Gardner shows that it was Harry Truman--not Franklin D. Roosevelt, Dwight D. Eisenhower, or John F. Kennedy--who energized the modern civil rights movement, a movement that basically had stalled since Abraham Lincoln had freed the slaves. Gardner recounts Truman's public and private actions regarding black Americans. He analyzes speeches, private conversations with colleagues, the executive orders that shattered federal segregation policies, and the appointments of like-minded civil rights activists to important positions. Among those appointments was the first black federal judge in the continental United States. Gardner characterizes Truman's evolution from a man who grew up in a racist household into a president willing to put his political career at mortal risk by actively supporting the interests of black Americans.

Spiritual Dynamite addresses: “What are Christians and religious people going to do when God’s creation is replaced with algorithms?” Be stunned. When parents have done virtually everything right for their kids, many parents wonder why their children won’t carry forward the family religion or religious values to their children. Technology and social media have rewired human brains to dismiss the importance of religion. Spiritual Dynamite provides examples of trailblazing prayer and intention experiments. There are futuristic scenarios where artificial intelligence could be a tremendous godsend for mankind. You could also conceptually presume Divine Intelligence is the antipode of artificial intelligence. Our subconscious has its own cancel culture. People often talk themselves out of enjoying their memories of supernatural and intuitive moments. These moments are often followed by an internal canceling from memory of supernatural moments. The Quality of thoughts is upheld to be a prelude to a better society. You will find dynamite information in this book you won’t find anyplace else.