BLACK SUN sheds new light on the sources of Nazi ideology by examining its occult roots in the world of myths, symbols, and fantasies. It traces this development from the writings of various mystics in the early 20th century who propagated the mythology of a superior global ideology whose heroes would fight the forces of moral decadence and greed. The book uses rare archival photographs and sources to chronicle how the Nazis used these mythological foundations to develop Nazism as a political religion. While BLACK SUN documents the nationalist mystical beliefs that infused National Socialism, the book also reveals the disturbing perpetuation of these beliefs among certain political groups today, in Germany and worldwide, reflecting an ongoing search for salvation, inspiration and messianic leaders. This eye-popping expose' juxtaposes the polarization in German national history between an obsession with capturing light in all its symbolic uses in order to battle the "darkness" of the Others. The final lesson that Black Sun implies -and what makes it a provocative and interesting book for a number of audiences, whether scholars and students of history, or iconography- is the danger of not knowing one's own history. In this sense, the title signals not only the recurrent theme of evil throughout history, but also the need to shed light upon all its manifestations.

This book highlights that Soviet economic planners and politicians must come to recognize the need to make fundamental changes, not simply incremental refinements, in the failing Soviet system. It examines the dynamics of the process of perestroika and the complexity of individual economic issues.

First published in 1970, Economics of Socialism covers all aspects of socialist economics: planning, profit, production and growth, investment, consumption, labor and land. The author then goes on to discuss pricing, money and banking, fiscal policy and control, and both domestic and foreign trade and international economic cooperation. The book is introduced by a background chapter on the socialist economic system, models of the socialist economy, the reforms, and the new socialist economics. It ends with a singularly objective comparison of socialist and capitalist economies and seeks to answer the question of whether the two systems are indeed converging. The book is based on socialist sources published in the Eastern European countries, which Professor Wilczynski has studied in the original, and which he is able to interpret against a first-hand knowledge of the countries concerned. He also provides a considerable apparatus which will be useful to students: a full glossary of socialist economic terms and extensive references for further reading in English. This is an interesting historical reference work for scholars and researchers of Soviet economics and Russian economics.

This book blends real-world history, intellectual history, and personal history into a compelling case for a new way of thinking about such highly controversial—and highly misunderstood—concepts as market socialism, a Global Marshall Plan, and world government. It argues that, if properly designed according to clear and specific blueprints, all three of these possibilities would indeed greatly benefit humanity if they were fully implemented. The book puts a human face on these proposals by documenting their origin and development through a detailed account of the author’s professional efforts over a long and productive academic career. This story of steadfast determination in the face of steep odds will resonate deeply with every person who has nourished a vision that is commonly dismissed as excessively idealistic and unrealistic.

Since the formal raising of the Iron Curtain, there has been much interest in post-socialism and the process of post-socialist transition. This timely book provides a systematic review and analysis of the process of ‘transition’. Herrschel: explores recent theories, concepts and debates on post-socialism and the notion of transition provides a systematic, topical account of post-socialist transitions around the world, as evidence by social, economic, and political processes examines case studies of post-socialist transition in east and Central Europe, the former Soviet Union, Asia and South-East Asia, and Africa and Latin America brings together theoretical and practical aspects by examining what lessons can be learned from recent experiences. Global Geographies of Post-Socialist Transition provides a truly global comparative account of the meaning and processes of post-socialist transition and will be an invaluable resource for all those interested in this area.

"If anyone was ever a socialist, it was Jesus."—Kelley Rose, Democratic Socialists of America Economist and historian Lawrence W. Reed has been hearing people say "Jesus was a socialist" for fifty years. And it has always bothered him. Now he is doing something about it. His new book demolishes the claim that Jesus was a socialist. Jesus called on earthly governments to redistribute wealth? Or centrally plan the economy? Or even impose a welfare state? Hardly. Point by point, Reed answers the claims of socialists and progressives who try to enlist Jesus in their causes. As he reveals, nothing in the New Testament supports their contentions. Was Jesus a Socialist? could not be more timely. Socialism has made a shocking comeback in America. Poll after poll shows that young Americans have a positive image of socialism. In fact, more than half say they would rather live in a socialist country than in a capitalist one. And as socialism has come back into vogue, more and more of its advocates have tried to convince us that Jesus was a socialist. This rhetoric has had an impact. According to a 2016 poll by the Barna Group, Americans think socialism aligns better with Jesus's teachings than capitalism does. When respondents were asked which of that year's presidential candidates aligned closest to Jesus's teachings, a self-proclaimed "democratic socialist" came out on top. Sure enough, the same candidate earned more primary votes from under-thirty voters than did the eventual Democratic and Republican nominees combined. And in a 2019 survey, more than 70 percent of millennials said they were likely to vote for a socialist. Was Jesus a Socialist? expands on the immensely popular video of the same name that Reed recorded for Prager University in July 2019. That video has attracted more than four million views online. Ultimately, Reed shows the foolishness of trying to enlist Jesus in any political cause today. He writes: "While I don't believe it is valid to claim that Jesus was a socialist, I also don't think it is valid to argue that he was a capitalist. Neither was he a Republican or a Democrat. These are modern-day terms, and to apply any of them to Jesus is to limit him to but a fraction of who he was and what he taught."

Bringing together the Soviet historical experience and Stalin-era art in novels, films, poems, songs, painting, photography, architecture and advertising, Dobrenko examines Stalinism's representational strategies and demonstrates how real socialism was begotten of Socialist Realism.

Examines Cuba’s approach to scientific research, and distinguishes it from that of capitalist societies “Cuba's future must, by necessity, be a future of scientists,” Fidel Castro proclaimed in 1960. As Agustín Lage Dávila shows in this pathbreaking book, Cuba has in fact become a global leader in both the generation and application of scientific knowledge—as demonstrated by its ubiquitous production of socially useful products, from vaccines and medicines, to organic food. Speaking from his position as a noted Cuban immunologist, Dr. Lage shows how Cuba achieved such prominence, positing that the training of its scientists, their scientific practices, and their relationships with the Cuban people are intimately connected to the socialist culture that derived from the Cuban Revolution. Lage offers clearly written and easily understood answers to questions critical to the very survival of humanity. Why is culture critical to science? What distinguishes Cuba’s socialist culture from that of capitalist societies? What are the social responsibilities of scientists? How has Cuba made such incredible scientific advances in the face of the brutal and illegal U.S. blockade? How can a country like Cuba earn needed foreign exchange through the sale of its knowledge-intensive products to countries in the Global North while maintaining its ethical, socialist ideals? Lage’s interrogation of these questions will be of interest to scientists and economic planners around the world, to all those struggling for a better world–and, no doubt, even to those corporations competing with Cuba in global markets.

Mapping Vilnius is the first book in a series promoting Critical Urbanism as a way of analyzing the changing relationships between citizens, the state and the international context in shaping urban spaces in Central- and Eastern Europe. In this participatory research into two districts of the Lithuanian capital, Vilnius, mapping is used as a process-oriented technique to visualize these relationships in transition. It book was edited by the Laboratory of Critical Urbanism at the European Humanities University in Vilnius. Among the authors are Felix Ackermann, Vaiva Andriušytė, Philip Boos, Benjamin Cope, Dalia Čiupalaitė, Inga Freimane, Elisa Gerbsch, Tomas Grunskis, Max Hellriegel, Alina Jablonskaya, Justas Juzėnas, Anu Kägu, Andrei Karpeka, Yagmur Koreli, Miodrag Kuč, Siarhei Liubimau, Miglė Paužaitė, Indre Ruseckaitė, Tomáš Samec, Aliaksandra Smirnova, Kamilė Užpalytė, Gerda Vaitkevičiūtė, Kotryna Valiukevičiūtė, Clemens Weise, Lennart Wiesiolek