From 9/11 to Israel-Palestine to ISIS, the fear of the religious stranger is palpable. Conservative talk show hosts and liberal public intellectuals are united in blaming religion, usually Islam, for the world's instability. If religion is part of the problem, it can and should be part of the solution. Strangers, Neighbors, Friends--co-authored by a Muslim, a Christian, and a Jew--aims to inform and inspire Abraham's children that God calls us to extend our love beyond family and fellow believer to the stranger.

In Strangers and Neighbors, Andrea M. Voyer shares five years of observations in the city of Lewiston. She shows how long-time city residents and immigrant newcomers worked to develop an understanding of the inclusive and caring community in which they could all take part. Yet the sense of community developed in Lewiston was built on the appreciation of diversity in the abstract rather than by fostering close and caring relationships across the boundaries of class, race, culture, and religion. Through her sensitive depictions of the experiences of Somalis, Lewiston city leadership, anti-racism activists, and even racists, Voyer reveals both the promise of and the obstacles to achieving community in the face of diversity.

Combining legal and social history, Bruce Mann explores the relationship between law and society from the mid-seventeenth century to the eve of the Revolution. Analyzing a sample of more than five thousand civil cases from the records of local courts in C

Natural disasters, the effects of climate change, and political upheavals and war have driven tens of millions of people from their homes and spurred intense debates about how governments and nongovernmental organizations (NGOs) should respond with long-term resettlement strategies. Many resettlement efforts have focused primarily on providing infrastructure and have done little to help displaced people and communities rebuild social structure, which has led to resettlement failures throughout the world. So what does it take to transform a resettlement into a successful community? This book offers the first long-term comparative study of social outcomes through a case study of two Honduran resettlements built for survivors of Hurricane Mitch (1998) by two different NGOs. Although residents of each arrived from the same affected neighborhoods and have similar demographics, twelve years later one resettlement wrestles with high crime, low participation, and low social capital, while the other maintains low crime, a high degree of social cohesion, participation, and general social health. Using a multi-method approach of household surveys, interviews, ethnography, and analysis of NGO and community documents, Ryan Alaniz demonstrates that these divergent resettlement trajectories can be traced back to the type and quality of support provided by external organizations and the creation of a healthy, cohesive community culture. His findings offer important lessons and strategies that can be utilized in other places and in future resettlement policy to achieve the most effective and positive results.

NEIGHBORS, STRANGERS AND EVERYONE ELSE is a unique book and collection of insightful and inspiring words on topics of co-existence from Rev. Fr. John-Brian Paprock. Fr. John-Brian is an Orthodox priest serving a multi-ethnic mission parish in Madison, Wisconsin. He is the founder of Interfaith Awareness Week, since 1998, and has been active in local ecumenical and interfaith activities since 1988. He has received several awards for his community and volunteer efforts over the years, including Middleton's "Good Neighbor Award" in 2008.

How important are foreign affairs in the grand scheme of civilization? Do defenses against the invasion of strangers influence the evolution of culture? Drawing on decades of experience in government as well as in the academy, William R. Polk offers a uniquely informed, comprehensive view of foreign relations. Bridging academic disciplines he treats foreign affairs as they occur in the real world. Instead of separating diplomacy, intelligence and espionage, defense and warfare, trade and aid, intervention and law from one another, he shows how they interact and together form a whole pattern with which we must deal if we are to move safely into the 21st century. But Neighbors and Strangers is not just a guide to the future; Polk draws upon all recorded history, and indeed upon studies of animal and primitive social behavior, and from the entire world for vivid examples to illuminate for the general reader the underlying principles and consistencies that characterize relations with foreigners. Indeed, going deeper into the human experience, Polk documents "fear of the foreigner" as a visceral response so deep-seated and so pervasive that it transcends human memory, individual experience and even logical analysis. More generally, he shows that the tension created by having to live as neighbors with those who, in the definition of contemporaries, were irredeemably alien has been one of the major causes of the rise of civilizations. Accessible and engaging, Neighbors and Strangers is a revelatory look at how foreign affairs are a profound reflection of human nature.

This book examines alleged “superhuman” powers predominantly associated with smith/artisans in five African societies. It discusses their ritual and social roles, mythico-histories, symbols surrounding their art, and changing relationships between these specialists and their patrons. Needed but also feared, these smith/artisans work in traditionally hereditary occupations and in stratified but negotiable relationships with their rural patron families. Many of them now also work for new customers in an expanding market economy, which is still characterized by personal, face-to-face interactions. Rasmussen maintains that a framework integrating anthropological theories of witchcraft, alterity, symbolism, and power is fundamental to understanding local accusations and tensions in these relationships. She also argues that it is critical to deconstruct and disentangle guilt, blame, and envy—concepts that are often conflated in anthropology at the expense of falsely accused “witch” figures. The first portion of this book is an ethnographic analysis of smith/artisans in Tuareg society, and draws on primary source data from this author’s long-term social/cultural anthropological field research in Tuareg (Kel Tamajaq) communities of northern Niger and Mali. The latter portion of the book is a cross-cultural comparison, and it re-analyzes the Tuareg case, drawing on secondary data on ritual powers and smith/artisans in four other African societies: the Amhara of Ethiopia, the Bidan (Moors) of Mauritania, the Kapsiki of Cameroon, and the Mande of southern Mali. In the concluding analysis, there is discussion of similarities and differences between these cases, the social consequences of ritual knowledge and power in each community, and their wider implications for anthropology of religion, human rights, and African studies.

Explore a variety of approaches congregations have taken to embrace differences; identify leadership issues diversity creates in congregations; and discover programmatic suggestions drawn from the experience of multicultural congregations to address these issues. This book helps readers to understand their own experience with racial and cultural differences and is a guide for gathering diverse people into the life and mission of the congregation.