This book is in the field of trans-cultural psychology, and is intended for college courses in anthropology and psychology, and general readership. the book focuses on intriguing facts about primitive cultures around the world, and provides insights into living traditions and different world views. a principal theme of the book is that we can gain a better understanding of ourselves by a "detour" to other cultures. the book shows how modern ways of thinking are parallel to those of primitive cultures, and engages readers to become more aware of who they are. As shown throughout the book, there is not, after all, a very wide gulf between primitive and modern cultures. the book covers many topics including animism, shamanism, totemism, hunting and cultivation rituals, altered states of consciousness, envy and the evil eye, how people deal with conflicts, potlatches, cargo cults, how people satisfy the need for social approval, culture-bound syndromes, folk medicine, treatment of women, raising of children, nomadic peoples, treatment of the dead, and other topics.

Are human tendencies toward religious and spiritual thoughts, feelings, and actions outcomes of “natural” cognition? This volume revisits the “naturalness theory of religious cognition” through discussion of new qualitative and quantitative studies examining the psychological foundations of religious and spiritual expression in historical and contemporary China. Naturalness theory has been challenged on the grounds that little of its supporting developmental and experimental research has drawn on participants from predominantly secular cultural environments. Given China’s official secularity, its large proportion of atheists, and its alleged long history of dominant, nonreligious philosophies, can any broad claim for religion’s psychological “naturalness” be plausible? Addressing this empirical gap, the studies discussed in this volume support core naturalness theory predictions for human reasoning about supernatural agency, intelligent design, the efficacy of rituals, and vitalistic causality. And yet each study elucidates, expands upon, or even challenges outright the logical assumptions of the naturalness theory. Written for a non-specialist audience, this volume introduces the naturalness theory and frames the significance of these new findings for students and scholars of cultural psychology, the psychology of religion, the anthropology of religion, and Chinese Studies.

What the scientific community dismisses as a mental disorder, Christians have often labeled "demon possession." While classifications may offer limited help in explanation, the Reverend Dr. Harold Ristau explores the nature and meaning of demonic activity by drawing from his own experiences with exorcism. Ristau shares life lessons, spiritual applications, and religious wisdom from his personal encounters with the dark realm. Primarily intended for clergy, his reflections offer a springboard intended to stimulate critical thinking, challenge metaphysical presuppositions, and inspire a belated conversation on a topic that has traditionally been avoided, not because of a lack of empirical evidence, but due to the fear that it incites inside of us. Yet if the claims of the historic Church are true--that demons do in fact exist and seek our destruction--then an honest examination of the phenomenon, and its impact on the ways in which we live and reason, is an essential endeavor for any practitioner of the ministry of deliverance.

Focuses on the philosophies, dogma, and practices of major religions as well as the relationship different cultures have with the supernatural.

La quatrième de couverture indique : "The essays in this book address the multi-layered and trans-disciplinary agenda faced by us today while re-examining the identity of Asia as a hybrid entity with diverse and pluralistic values from both a conceptual and practical standpoint. The hope is that the growing solidarity of Asian public intellectuals will lay the foundation for the future of Asia's regional unity in diversity. This book poses fundamental questions on the validity of constructions of Asia, not only within Eurocentric and Orientalist, but also within Asia and Aisian, discourse."