Al-Tha’labi was a renowned Qur’anic scholar of the fifth/eleventh century, and his ‘Ara’is al-majalis is arguably the finest and most widely consulted example of the Islamic qisas al-anbiya’ genre. Drawing on primary Arabic sources, Klar applies modern critical methods in order to explore the nature of al-Tha’labi’s ‘Ara'is al-majalis within its historical and literary context, and thereby produces a compelling examination of the stories of Noah, Job, Saul and David as portrayed in the key historiographical and folkloric texts of the medieval Islamic period. Via a close analysis of the relevant narratives, the book considers a number of universal aspects of the human condition as they are displayed in these tales, from first a religious, then a familial, and finally a social perspective. Touching upon the benefits and limitations of the application of biblical studies and literary motifs to Islamic materials, the book investigates the possibilities of interpretation raised by a primarily psychoanalytical reading of the tales of the four individuals in question. As such, this text will be of great interest to scholars of the biblical prophets, Qur’anic studies, Islamic historiography, folklore and literary criticism.

The final volume of The Cambridge History of Arabic Literature explores the Arabic literary heritage of the little-known period from the twelfth to the beginning of the nineteenth century. Even though it was during this time that the famous Thousand and One Nights was composed, very little has been written on the literature of the period generally. In this volume Roger Allen and Donald Richards bring together some of the most distinguished scholars in the field to rectify the situation. The volume is divided into parts with the traditions of poetry and prose covered separately within both their 'elite' and 'popular' contexts. The last two sections are devoted to drama and the indigenous tradition of literary criticism. As the only work of its kind in English covering the post-classical period, this book promises to be a unique resource for students and scholars of Arabic literature for many years to come.

The short stories in this book span different genres from sagas to comedy to horror. Set in different time frames in both urban and rural settings, it makes for a combination of sorts. The author, having experienced an amalgam of cultures, has fashioned a potpourri, infusing the mystical east into the discriminative west. Prevailing social concerns and common Indian traditions have been played out to question the readers views and will empower them to adopt a new mirror for reflection of outdated societal values and ways. Women play the lead role in few stories, indicating the authors strong need to highlight issues uniquely known only to women. An occasional international backdrop emphasizes the coziness of our global village and shrinking boundaries. Humor sprinkled generously as a tasty topping ensures the reader of a perpetual smile. Every grim thought uncovered amidst hilarious plots leaves the reader laughing at the otherwise dark circumstance. Light and easy to read, this book would be an ideal companion for a rainy afternoon or a lazy Sunday. It would transport you to different worlds at a dizzying speed, leaving you wanting to quickly return to relive the journey of the protagonist.

At the Tabard Inn in Southwark, a jovial group of pilgrims assembles, including an unscrupulous Pardoner, a noble-minded Knight, a ribald Miller, the lusty Wife of Bath, and Chaucer himself. As they set out on their journey towards the shrine of Thomas a Becket in Canterbury, each character agrees to tell a tale. The twenty-four tales that follow are by turns learned, fantastic, pious, melancholy and lewd, and together offer an unrivalled glimpse into the mind and spirit of medieval England.

The Historian of Islam at Work is a volume in honor of Hugh N. Kennedy. It offers thirty contributions by three generations of prominent scholars in the field of pre-modern Middle Eastern studies, covering the many areas of Islamic historical inquiry in which Hugh Kennedy has been active throughout his career. Grouped around four major themes - Caliphate and power, economy and society, Abbasids, and frontiers and the others - the contributions deal with the history, archaeology, architecture and literature of the Middle East, North Africa and beyond, from the time of the Prophet until the fifteenth century.

Marijane Osborn demonstrates that Chaucer structured the Canterbury Tales after the astrolabe, an Arabic Islamic time-keeping device. Chaucer’s fascination with this device also accounts for the sense of time and astronomy in the Tales.

A collection of stories written by Geoffrey Chaucer in the 14th century that follows a group of pilgrims who are traveling to the shrine of St. Thomas Becket in Canterbury and decide to tell each other stories to pass the time.