This is a book about an ancient writer, the J writer—the Yahwist—who produced a work of political imagination. This work is embedded mainly in the first four books of the Bible, best known for some of the most popular and influential biblical stories in Genesis and Exodus. The purpose of the book is to represent the whole of the original story with attention to its own meaning, without the influence of the other literary strands with which it was later supplemented. Therefore the work includes a fresh, complete translation of the text of the J writer, who produced the Bible’s first history. The translation itself helps to establish more clearly than ever the integrity of the J writer. The concern here is WHEN and WHY this history was written, especially in light of the concerns for justice and prosperity. Throughout it is demonstrated HOW and WHY this history comes from the court of David; it is a royal history of David’s subjects as though they were descended from pastoral nomads such as Abram, Isaac, and Jacob. It is argued that the intended audience of the history was probably those bedouin who regularly visited the court of David in Hebron and Jerusalem. Here is a bold and brilliant representation of the J writer’s composition, perhaps as it was originally intended to be read or heard. This ancient tour de force takes on new life in the hands of these skilled interpreters.

Reprint of the original, first published in 1875.

Harry Freedman, author of The Talmud: A Biography, recounts the fascinating and bloody history of the Bible. In 1535, William Tyndale, the first man to produce an English version of the Bible in print, was captured and imprisoned in Belgium. A year later he was strangled and then burned at the stake. His co-translator was also burned. In that same year the translator of the first Dutch Bible was arrested and beheaded. These were not the first, nor were they the last instances of extreme violence against Bible translators. The Murderous History of Bible Translations tells the remarkable, and bloody, story of those who dared translate the word of God. The Bible has been translated far more than any other book. To our minds it is self-evident that believers can read their sacred literature in a language they understand. But the history of Bible translations is far more contentious than reason would suggest. Bible translations underlie an astonishing number of religious conflicts that have plagued the world. Harry Freedman describes brilliantly the passions and strong emotions that arise when deeply held religious convictions are threatened or undermined. He tells of the struggle for authority and orthodoxy in a world where temporal power was always subjugated to the divine, a world in which the idea of a Bible for all was so important that many were willing to give up their time, security, and even their lives.

The Bible contains answers to the most pertinent and intriguing questions of our time. The book you are holding not only contains a highly comprehensive overview of the entire Old Testament but also proves that the prophets of the Bible made impossible and miraculous predictions and prophecies concerning future events, including our current era.

Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women's rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

This book deals with many aspects of the land of Israel. In the first part, the emphasis is on descriptions of the land in Joshua and other books of the Hebrew anf Greek Bible. In the second part, the focus shifts to the land in history and theology: reception-history of biblical texts dealing with the land, archaeology of Palestine, and theological-hermeneutical implications of taking the land traditions of the Bible seriously. The result is a rich collection of articles on one of the main themes of the Old Testament; a theme that has a fascinating, although not always unproblematic reception history.