The epoch of representation is as old as the West. Indeed, representation is the West, understood as what at once designates and expands its own limits. But what comes after the West? What comes after representation's disclosure of its own limit? The central problem posed in these essays, collected from over a decade of work, is how in the wake of Western ontologies to conceive the coming, the birth that characterizes being. We are now at the limit of representation, where objects as we experience them have been show to be merely objects of representation--or rather, of presentation, since there is nothing to (re)present. The first part of this book, "Existence," asks how, today, one can give sense of meaning to existence as such, arguing that existence itself, as it comes nude into the world, must now be our "sense." In examining what this birth to presence might be, we should not ask what presence "is"; rather we should conceive presence as presence to someone, including to presence itself. This birth is not the constitution of an identity, but the endless departure of an identity from, and from within, its other, or others. Its coming is not desire but jouissance, the joy of averring oneself to be continually in the state of being born--a rejoicing of birth, a birth of rejoicing. The second section, "Poetry," asks: What art exposes this? In writing, in the voice, in painting? And what if art is exposed to it? How does it inscribe (or rather, "exscribe," in a term the book develops) the coming existence as such? The author's trajectory in this book crosses those of Hegel, Schlegel, Baudelaire, Nietzsche, Freud, and Heidegger, in their comments on art and politics, existence and corporeality, everyday life and its modes of existence and ecstasy. An analysis that dares this crossing involves all the varied accounts of existence, political as well as philosophical, and all the realms of poverty.

The Birth of Physics represents a foundational work in the development of chaos theory from one of the world’s most influential living theorists, Michel Serres. Focussing on the largest text still intact to reach us from the Atomists - Lucretius' De Rerum Natura - Serres mobilises everything we know about the related scientific work of the time (Archemides, Epicurus et al) in order to demand a complete reappraisal of the legacy. Crucial to his reconception of the Atomists' thought is a recognition that their model of atomic matter is essentially a fluid one - they are describing the actions of turbulence, which impacts our understanding of the recent disciplines of chaos and complexity. It explains the continuing presence of Lucretius in the work of such scientific giants as Nobel Laureates Schroedinger and Prigogine. This book is truly a landmark in the study of ancient physics and has been enormously influential on work in the area, amongst other things stimulating a more general rebirth of philosophical interest in the ancients.

This book brings together many of John Barrell's essays - some written especially for this volume - on the history and politics of culture in eighteenth-century Britain. It addresses a wide range of cultural practices - painting, sculpture, poetry, the law, the division of labour - discussing them in relation to such issues as sexuality, the body and representation and the distinction between public and private. The Birth of Pandora will interest all those involved with or interested in cultural history and cultural studies.

Hegel on Being provides an authoritative treatment of Hegel's entire logic of being. Stephen Houlgate presents the Science of Logic as an important and neglected text within Hegel's oeuvre that should hold a more significant place in the history of philosophy. In the Science of Logic, Hegel set forth a distinctive conception of the most fundamental forms of being through ideas on quality, quantity and measure. Exploring the full trajectory of Hegel's logic of being from quality to measure, this two-volume work by a preeminent Hegel scholar situates Hegel's text in relation to the work of Plato, Aristotle, Descartes, Spinoza, Kant, and Frege. Volume I: Quality and the Birth of Quantity in Hegel's 'Science of Logic' covers all material on the purpose and method of Hegel's dialectical logic and charts the crucial transition from the concept of quality to that of quantity, as well as providing an original account of Hegel's critique of Kant's antinomies across two chapters.

How did empirical research become the cornerstone of modern science? Scholars have traditionally associated empirical research with the search for knowledge, but have failed to provide adequate solutions to this basic historical problem. This book offers a different approach that focuses on human understanding - rather than knowledge - and its cultural expression in the creation and social transaction of causal explanations. Ancient Greek philosophers professed that genuine understanding of a particular subject was gained only when its nature, or essence, was defined. This ancient mode of explanation furnished the core teachings of late medieval natural philosophers, and was reaffirmed by early modern philosophers such as Bacon and Descartes. Yet during the second half of the 17th century, radical transformation gave rise to innovative research practices that were designed to explain how empirical properties of the physical world were correlated. The study unfolded in this book centres on the works of Robert Boyle, John Locke, and Isaac Newton - the most notable exponents of the 'experimental philosophy' in the late 17th century - to explore how this transformation led to the emergence of a recognizably modern culture of empirical research. Relating empirical with explanatory practices, this book offers a novel solution to one of the major problems in the history of western science and philosophy. It thereby provides a new perspective on the Scientific Revolution and the origins of modern empiricism. At the same time, this book demonstrates how historical and sociological tools can be combined to study science as an evolving institution of human understanding.

Originally published in 1953, The Birth of Christianity analyses the development of Christian doctrine and the establishment of the Church. The book traces the history of the formation of the Church as a new religious society and considers its development both in the realm of thought as well as on a social level, in both emotional life and moral action. It explores how the Christian faith first found expression in society through a variety of forms that were gradually assimilated into one system of doctrine, and examines both how Christian theology and dogma were formed, and how the Church developed its constitution. The Birth of Christianity will appeal to those with an interest in the history of religion, the history of Christianity, theology, and the philosophy of religion.

Ontological mathematics is the rational and logical explanation of everything. Where did it come from? If you wish to develop a profound understanding of ontological mathematics, the science that will shape the future of the human race, you need to know the context in which it evolved, and how it diverged from scientific materialism. Ontological mathematics is the subject that accomplished what scientific materialism considered impossible. It inserted mind into science, via the most powerful analytic formula in all of mathematics. What went wrong with how scientists think about reality, leading them into systemic error? This is the extraordinary tale of how the ultimate intellectual revolution unfolded in its earliest phase.

Modern theory needs a history lesson. Neither Marx nor Nietzsche first gave us theory—Hegel did. To support this contention, Andrew Cole’s The Birth of Theory presents a refreshingly clear and lively account of the origins and legacy of Hegel’s dialectic as theory. Cole explains how Hegel boldly broke from modern philosophy when he adopted medieval dialectical habits of thought to fashion his own dialectic. While his contemporaries rejected premodern dialectic as outdated dogma, Hegel embraced both its emphasis on language as thought and its fascination with the categories of identity and difference, creating what we now recognize as theory, distinct from systematic philosophy. Not content merely to change philosophy, Hegel also used this dialectic to expose the persistent archaism of modern life itself, Cole shows, establishing a method of social analysis that has influenced everyone from Marx and the nineteenth-century Hegelians, to Nietzsche and Bakhtin, all the way to Deleuze and Jameson. By uncovering these theoretical filiations across time, The Birth of Theory will not only change the way we read Hegel, but also the way we think about the histories of theory. With chapters that powerfully reanimate the overly familiar topics of ideology, commodity fetishism, and political economy, along with a groundbreaking reinterpretation of Hegel’s famous master/slave dialectic, The Birth of Theory places the disciplines of philosophy, literature, and history in conversation with one another in an unprecedented way. Daring to reconcile the sworn enemies of Hegelianism and Deleuzianism, this timely book will revitalize dialectics for the twenty-first century.

Musaicum Books presents to you a meticulously edited Carl Becker collection. This ebook has been designed and formatted to the highest digital standards and adjusted for readability on all devices. Content: The Beginnings of the American People The Discovery of the Old World and the New The Partition of the New World The English Migration in the Seventeenth Century England and her Colonies in the Seventeenth and Eighteenth Centuries The American People in the Eighteenth Century The Winning of Independence The Eve of the Revolution A Patriot Of 1763 The Burden Of Empire The Rights Of A Nation Defining The Issue A Little Discreet Conduct Testing The Issue The Declaration of Independence: A Study in the History of Political Ideas Historical Antecedents of the Declaration: The Natural Rights Philosophy Historical Antecedents of the Declaration: Theory of the British Empire Drafting the Declaration The Literary Qualities of the Declaration The Philosophy of the Declaration in the Nineteenth Century

Amid competing claims about who first developed the theories and practices that became known as New Criticism - the critical method that rose alongside Modernism - literary historians have generally given the lion's share of credit to William Empson and I.A. Richards. In The Birth of New Criticism Donald Childs challenges this consensus and provides a new and authoritative narrative of the movement's origins. At the centre stand Robert Graves and Laura Riding, two poet-critics who have been written out of the history of New Criticism. Childs brings to light the long-forgotten early criticism of Graves to detail the ways in which his interpretive methods and ideas evolved into the practice of "close reading," demonstrating that Graves played such a fundamental part in forming both Empson's and Richards's critical thinking that the story of twentieth-century literary criticism must be re-evaluated and re-told. Childs also examines the important influence that Riding's work had on Graves, Empson, and Richards, establishing the importance of this long-neglected thinker and critic. A provocative and cogently argued work, The Birth of New Criticism is both an important intellectual history of the movement and a sharply observed account of the cultural politics of its beginnings and legacy.