The Kurdish Movement in Turkey’s growing alliance with Islam One of the fault lines of Turkish politics traditionally has been the divide between religious and secular movements. However, as Zeki Sarigil argues, the secular Kurdish movement in Turkey has increasingly become aligned with Islam. As a result, Islam has become part of the movement’s political discourse, strategies and actions. Ethnic Boundaries in Turkish Politics traces the evolving relations between the leftist, secular Kurdish movement and Islam, from an apathetic and/or antagonistic attitude in the 1970s and 1980s to an increasingly Islam-friendly approach in the 1990s to an attitude of accommodation and the rise of Kurdish-Islamic synthesis in the early 2000s. Based on 104 interviews in several provinces in Turkey (primarily Ankara, Diyarbakir, Istanbul, and Tunceli) between 2011 and 2015 as well as ethnographic data, public opinion surveys and statements from the Kurdistan Workers’ Party (PKK) and Kurdish leaders, Sarigil shows how the secular Kurdish movement increasingly has been endorsing Islam and Islamic actors. The reasons for this Islamic opening are global, national, and local; Sarigil demonstrates that a group of strategic and ideological factors have encouraged and/or forced Kurdish leaders to redraw symbolic and social boundaries of the movement. Namely, with the end of the Cold War support for Marxist ideas collapsed, creating increasingly more favorable responses towards religion. In addition, the movement’s need to expand its social basis and popularity; electoral politics; and legitimacy struggles against rival political actors were other major factors, which triggered the Kurdish movement’s boundary expansion (i.e. its Islamic opening). The study also shows that the Kurdish boundary making was not without any tension or contestation. The boundary expansion by Kurdish ethnopolitical elites triggered both internal and external boundary contestations. The movement’s embrace of Islam on a more widespread level has major ramifications for politics in Turkey and in the region. Ethnic Boundaries in Turkish Politics has important insight into the PKK, modern Turkish and Islamic societies and highlights the increasing role of Islam in global politics.

When originally published in Norway, Ethnic Groups and Boundaries marked the transition to a new era of ethnic studies. Today this much-cited classic is regarded as the seminal volume from which stems much current anthropological thinking about ethnicity. Ethnic Groups and Boundaries opens with Barths invaluable thirty-page essay that introduces students to important theoretical issues in the analysis of ethnic groups. Following is a collection of seven essaysthe results of a symposium involving a small group of Scandinavian social anthropologistsintended to illustrate the application of Barths analytical viewpoints to different sides of the problems of polyethnic organization in various ethnographic areas, including Norway, Sudan, Ethiopia, Mexico, Afghanistan, and Laos.

Introducing a new comparative theory of ethnicity, Andreas Wimmer shows why ethnicity matters in certain societies and contexts but not in others, and why it is sometimes associated with inequality and exclusion, with political and public debate, with closely-held identities, while in other cases ethnicity does not structure the allocation of resources, invites little political passion, and represent secondary aspects of individual identity.

Recent research has considered how changing imperial contexts influence conceptions of Jewishness among ruling elites (esp. Eckhardt, Ethnos und Herrschaft, 2013). This study integrates other, often marginal, conceptions with elite perspectives. It uses the ethnic boundary making model, an empirically based sociological model, to link macro-level characteristics of the social field with individual agency in ethnic construction. It uses a wide range of written sources as evidence for constructions of Jewishness and relates these to a local-specific understanding of demographic and institutional characteristics, informed by material culture. The result is a diachronic study of how institutional changes under Seleucid, Hasmonean, and Early Roman rule influenced the ways that members of the ruling elite, retainer class, and marginalized groups presented their preferred visions of Jewishness. These sometimes-competing visions advance different strategies to maintain, rework, or blur the boundaries between Jews and others. The study provides the next step toward a thick description of Jewishness in antiquity by introducing needed systematization for relating written sources from different social strata with their contexts.

These readings are organized into four sections. The first explores the wellsprings of the debates in the relationship between the postmodern and the enterprise it both continues and contravenes: modernism. Here philosophers, social and political commentators, as well as cultural and literary analysts present controversial background essays on the complex history of postmodernism. The readings in the second section debate the possibility--or desirability--of trying to define the postmodern, given its cultural agenda of decentering, challenging, even undermining the guiding "master" narratives of Western culture. The readings in the third section explore postmodernism's complicated complicity with these very narratives, while the fourth section moves from theory to practice in order to investigate, in a variety of fields, the common denominators of the postmodern condition in action.

"Without a doubt, Tomas Jimenez has written the single most important contemporary academic study on Mexican American assimilation. Clear-headed, crisply written, and free of ideological bias, Replenished Ethnicity is an extraordinary breakthrough in our understanding of the largest immigrant group in the history of the United States. Bravo!"--Gregory Rodriguez, author of Mongrels, Bastards, Orphans, and Vagabonds: Mexican Immigration and the Future of Race in America "Tomas Jimenez's Replenished Ethnicity brilliantly navigates between the two opposing perils in the study of Mexican Americans--pessimistically overracializing them or optimistically overassimilating them. This much-needed and gracefully written book illuminates the on-the-ground situations of the later generations of this key American group, insightfully identifying and analyzing the unique factor operating in its case: more or less continuous immigration for more than a century. Jimenez's work provides a landmark for all future studies of Latin American incorporation into U.S. society."--Richard Alba, author of Remaking the American Mainstream "Tomas Jimenez's study adds a much-needed but long absent element to our understanding of how immigration contributes to the construction and reproduction of Mexican American ethnicity even as it continuously evolves. His work provides useful and needed detail that are absent even from the most reliable surveys."--Rodolfo de la Garza, Columbia University "In a masterful piece of social science, Tomas Jimenez debunks allegations about slow social and cultural assimilation of Mexican Americans through a richly textured ethnographic account of Mexican Americans' lived experiences in two communities with distinct immigration experiences. Population replenishment via immigration, he claims, maintains distinctiveness of established Mexican origin generations via infusion of cultural elixir-in varying doses over time and place. Ironically, it is the vast heterogeneity of Mexican Americans-generational depth, socioeconomic, national origin and legal-that both contributes to the population's ethnic uniqueness and yet defies singular theoretical frameworks. Jimenez's page-turner uses the Mexican American ethnic prism to re-interpret the U.S. ethnic tapestry and revise the canonical view of assimilation. Replenished Ethnicity sets a high bar for second generation scholarship about Mexican Americans."--Marta Tienda, The Office of Population Research at Princeton University

New expanded edition of a classic anthropology title that examines ethnicity as a dynamic and shifting aspect of social relations.

In view of the explosion of violent conflicts in many parts of the world and the hasty, but prevailing, assumption that ethnicity is the source of these conflicts, this book is encompassed to highlight, describe and examine how ethnicity is politicized in many of these current conflicts. By deploying the instrumentalist approach and the theory of identity and difference in ethnicity, the author identifies the actors involved and depicts how religion is exploited as an instrument of division by reflecting it on the Nigerian situation, exploring the examples of the Jos conflicts and the Warri Crisis within a twenty years period, 1990 to 2010.

The essays in this collection examine the disputed relationships between modernity, modernism and American cultural diversity and thus add an important dimension to our understanding of 20th-century literature.

This volume presents a comprehensive introduction to the connection between language and ethnicity.