Louis Rosenberg's Canada's Jews is a pioneering study of the demographic, sociological, cultural, and economic dimensions of Canadian Jewish life in the 1930s. It provides a comprehensive portrait of a community struggling with the insecurities of recent

Mosaic Fictions reveals the tensions between national and global affiliations in Spanish Civil War literature, highlighting writers such as Leonard Cohen, Dorothy Livesay, and Mordecai Richler.

The history of the Jewish community in Canada says as much about the development of the nation as it does about the Jewish people. Spurred on by upheavals in Eastern Europe in the late nineteenth and early twentieth centuries, many Jews emigrated to the Dominion of Canada, which was then considered little more than a British satellite state. Over the ensuing decades, as the Canadian Jewish identity was forged, Canada itself underwent the transformative experience of separating itself from Britain and distinguishing itself from the United States. In this light, the Canadian Jewish identity was formulated within the parameters of the emerging Canadian national personality. Canada's Jews is an account of this remarkable story as told by one of the leading authors and historians on the Jewish legacy in Canada. Drawing on his previous work on the subject, Gerald Tulchinsky illuminates the struggle against anti-Semitism and the search for a livelihood amongst the Jewish community. He demonstrates that, far from being a fragment of the Old World, the Canadian Jewry grew from a tiny group of transplanted Europeans to a fully articulated, diversified, and dynamic national group that defined itself as Canadian while expressing itself in the varied political and social contexts of the Dominion. Canada's Jews covers the 240-year period from the beginnings of the Jewish community in the 1760s to the present day, illuminating the golden chain of Jewish tradition, religion, language, economy, and history as established and renewed in the northern lands. With important points about labour, immigration, and anti-Semitism, it is a timely book that offers sober observations about the Jewish experience and its relation to Canadian history.

This state-of-the-art account gives readers the tools to understand why antisemitism is such a controversial subject. It acquaints readers with the ambiguities inherent in the historical relationship between Jews and Christians and shows these ambiguities in play in the unfolding relationship between Jews and Canadians of other religions and ethnicities. It examines present relationships in light of history and considers particularly the influence of antisemitism on the social, religious, and political history of the Canadian Jewish community. A History of Antisemitism in Canada builds on the foundation of numerous studies on antisemitism in general and on antisemitism in Canada in particular, as well as on the growing body of scholarship in Canadian Jewish studies. It attempts to understand the impact of antisemitism on Canada as a whole and is the first comprehensive account of antisemitism and its effect on the Jewish community of Canada. The book will be valuable to students and scholars not only of Canadian Jewish studies and Canadian ethnic studies but of Canadian history.

Liberal democratic societies with diverse populations generally offer minorities two usually contradictory objectives: the first is equal integration and participation; the second is an opportunity, within limits, to retain their culture. Yet Canadian Jews are successfully integrated into all domains of Canadian life, while at the same time they also seem able to retain their distinct identities by blending traditional religious values and rituals with contemporary cultural options. Like Everyone Else but Different illustrates how Canadian Jews have created a space within Canada’s multicultural environment that paradoxically overcomes the potential dangers of assimilation and diversity. At the same time, this comprehensive and data-driven study documents and interprets new trends and challenges including rising rates of intermarriage, newer progressive religious options, finding equal space for women and LGBTQ Jews, tensions between non-Orthodox and Orthodox Jews, and new forms of real and perceived anti-Semitism often related to Israel or Zionism, on campus and elsewhere. The striking feature of the Canadian Jewish community is its diversity. While this diversity can lead to cases of internal conflict, it also offers opportunities for adaptation and survival. Seventeen years after its first publication, this new edition of Like Everyone Else but Different provides definitive updates that blend research studies, survey and census data, newspaper accounts and articles, and the author’s personal observations and experiences to provide an informative, provocative, and fascinating account of Jewish life and multiculturalism in contemporary Canada.

Neither in Dark Speeches nor in Similitudes is an interdisciplinary collaboration of Canadian and American Jewish studies scholars who compare and contrast the experience of Jews along the chronological spectrum (ca. 1763 to the present) in their respective countries. Of particular interest to them is determining the factors that shaped the Jewish communities on either side of our common border, and why they differed. This collection equips Canadian and American Jewish historians to broaden their examination and ask new questions, as well as answer old questions based on fresh comparative data.

By examining Social Credit's anti-Semitic propaganda and the reaction of the Canadian Jewish Congress, Stingel details their mutual antagonism and explores why Congress was unable to stop Social Credit's blatant defamation. She argues that Congress's ineffective response was part of a broader problem in which passivity and a belief in "quiet diplomacy" undermined many of its efforts to combat intolerance. Stingel shows that both Social Credit and Congress changed considerably in the post-war period, as Social Credit abandoned its anti-Semitic trappings and Congress gradually adopted an assertive and pugnacious public relations philosophy that made it a champion of human rights in Canada. Social Discredit offers a fresh perspective on both the Social Credit movement and the Canadian Jewish Congress, substantively revising Social Credit historiography and providing a valuable addition to Canadian Jewish studies.

The Middle East has always been a source of great power confrontations, vast religious movements, and historic "about- faces." It has also had a magnetic pull, enticing commitments and allegiances from other countries. The conflict between Israel and the Arab states has been characterized by failure to compromise, deep animosities, and drastic misperceptions that have remained, despite the passage of generations, bitter and intractable. Although this conflict is essentially a struggle between two national movements - Arab and Jewish - its impact reaches far beyond the Middle East.

The book assembles case studies on the human dimension of the Holocaust as illuminated in the academic work of preeminent Holocaust scholar Deborah Dwork, the founding director of the Strassler Center for Holocaust and Genocide Studies, home of the first doctoral program focusing solely on the Holocaust and other genocides. Written by fourteen of her former doctoral students, its chapters explore how agency, a key category in recent Holocaust studies and the work of Dwork, works in a variety of different ‘small’ settings – such as a specific locale or region, an organization, or a group of individuals.

This book is a collection of essays in honor of the life and work of Dr. Lifsa Schachter . The contributors span a broad range of Dr. Schachter's 50-year involvement in Jewish education and scholarship. The three major foci of the volume--Bible, Hebrew, and Jewish education--reflect the three major arenas of her work. Within each of these areas, the essays encompass Dr. Schachter's commitment to thoughtful reflection (theory) and competent and creative implementation (practice). Also included are several essays by Dr. Schachter as well as reflections from Lifsa's students and colleagues on her contribution to their personal and professional growth.