First published in 1993. Part of a series on medieval casebooks, this volume six looks at the Chester Mystery Cycle Play manuscripts and comparisons of the York and Chester Cycle. Theologically a product of the Middle Ages, historically a product of the Renaissance, what we today call the Chester Mystery Cycle is a series of twenty-four plays dramatizing the events of salvation history from Creation until Doomsday. One of four surviving English mystery cycles, the Chester Cycle, which originally included a twenty-fifth play of the Assumption surpressed sometime in the mid-sixteenth century, was, until more modern times, last performed in 1575.

The first account of the dissolution of the monasteries for fifty years--exploring its profound impact on the people of Tudor England "This is a book about people, though, not ideas, and as a detailed account of an extraordinary human drama with a cast of thousands, it is an exceptional piece of historical writing."--Lucy Wooding, Times Literary Supplement Shortly before Easter, 1540 saw the end of almost a millennium of monastic life in England. Until then religious houses had acted as a focus for education, literary, and artistic expression and even the creation of regional and national identity. Their closure, carried out in just four years between 1536 and 1540, caused a dislocation of people and a disruption of life not seen in England since the Norman Conquest. Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

The main aim of this book is to consider how and by whom the County Palatine of Chester was governed and administered during the later Middle Ages. It aims to assess how effectively and efficiently the wheels of government operated in this area. The study is based upon a detailed examination of the Palatine records for the years 1442-1485, during the reigns of Henry VI to Richard III.

English Historical Documents is the most ambitious, impressive and comprehensive collection of documents on English history ever published. An authoritative work of primary evidence, each volume presents material with exemplary scholarly accuracy. Editorial comment is directed towards making sources intelligible rather than drawing conclusions from them. Full account has been taken of modern textual criticism. A general introduction to each volume portrays the character of the period under review and critical bibliographies have been added to assist further investigation. Documents collected include treaties, personal letters, statutes, military dispatches, diaries, declarations, newspaper articles, government and cabinet proceedings, orders, acts, sermons, pamphlets, agricultural instructions, charters, grants, guild regulations and voting records. Volumes are furnished with lavish extra apparatus including genealogical tables, lists of officials, chronologies, diagrams, graphs and maps.

This volume is a compilation of papers presented in British Archaeological Association's annual conference in 1992. It focuses on the long tradition of archaeological and historical enquiry which has provided a framework for understanding Chester's development from the Roman period.

considers seals from medieval Wales and neighbouring England (the Borders) the market goes beyond Wales ground-breaking treatment of seals as historical documents Has a multidisciplinary scope, covering Art history, Cultural history, Celtic Studies and medieval history uses sigillographic evidence to provide important new insights into the history of medieval Wales and the English border counties

This detailed study of the parish clergy in England on the Eve of the break with Rome is based on a wide variety of documentary sources, both ecclesiastical and secular, ranging from diocesan records to sworn evidence offered in litigation and acc

Ranulph Higden, monk of St. Werburgh's Abbey and well-known author of the Polychronicon and other treatises, penned a concise and user-friendly Art of Preaching about 1346. His Ars componendi sermones follows a schematic common to many members of this genre and includes attributes desirable or necessary in the preacher, methods for piquing an audience's interest, the process of effective repetition, and suggestions for creating rhythmic patterns in prose. Its major focus, however, is the clear and comprehensive discussion of each thematic sermon part: the theme or scriptural text, its development in protheme and introduction, its division, subdivision, and embellishment. In structure and content, Higden's prescriptive manual has affinities to contemporary rhetorical texts, especially the artes poeticae and dictaminis, and displays an analogous relationship with Ciceronian dispositio as developed in the De Inventione and Rhetorica ad Herennium. A few of the many items of interest scattered throughout the text are Ranulph's insistence that preaching be separate from university exercises and his comments about various subjects like direct entry into heaven post mortem, the scope of medieval optics, what and who compose the church, and the quadruple levels of scriptural exegesis.

This book offers a new perspective to the current debate about popular religious attitudes in Tudor England, laying particular emphasis on the social and secular dimensions of parish life. The argument focuses on the role of the laity and especially on the office of churchwarden. It assesses the rising levels of parish income, the importance of the social context for fund-raising strategies, and the growing expenditure on priests, voluntary activities and administrative duties. The final part discusses the Reformation-related reduction in religious options and the intensifying trend towards oligarchical parish regimes and official local government responsibilities. Wherever possible, the English situation is put into sharper focus by comparisons with local ecclesiastical life on the Continent and appendices provide a detailed financial analysis for a large number of parishes.