This volume is the follow-up to Understanding Confucian Philosophy: Classical and Sung-Ming, which presented the first two Epochs of Confucian philosophy. The third Epoch, presented in this book, is that of Contemporary Neo-Confucian philosophy. It notes a paradigm shift from the late Ming to the early Ch'ing, which shows us how the line of Sung-Ming Neo-Confucian philosophy was broken. Then, background information is given to answer the question of how the phoenix was reborn from the ashes; at the height of the iconoclast May Fourth Movement in 1919, Liang Sou-ming, the forerunner of the movement, developed his ideas about East-West cultures and their philosophies. During the darkest moments of Chinese history, three generations of New Confucian scholars developed their ideas and achieved great scholarship. Shu-hsien Liu presents a framework of four groups to portray the movement. And, the philosophies of Fung Yu-lan, Hsuing Shih-li, Thome H. Fang, T'ang Chun-I, and Mou tsung-san are reviewed and analyzed. The international dimension of the third generation of New Confucians is also introduced. In the conclusion, Shu-hsien Liu comments on the relevance of this trend of thought today with a view toward the future.

Evropské neonacistické hnutí se ze své ideologické podstaty staví negativně vůči globalizaci a mezinárodní migraci. Přesto samo těchto fenoménů využívá k sjednocování se na evropské a celosvětové úrovni ve snaze vytvořit jednotné hnutí, které bude schopné prosadit vlastní ideologii. V Evropě pozorujeme výrazné posilování mezinárodních vazeb mezi neonacisty z jednotlivých zemí, posilování vzájemných kontaktů a narůstající počet aktivit s mezinárodní účastí. Viditelné je rychlé šíření se jednotlivých konceptů a strategií a upevňování společné ideologie nacionálního socialismu s velmi jasnou vizí bílé Evropy. Cílem této publikace je analyzovat transnacionalizaci neonacistického hnutí, a to z perspektivy českých neonacistů. Publikace nabízí vhled do představy neonacistického hnutí o Evropě, představuje ideologii sjednocující jednotlivá národní neonacistická hnutí. Také představuje neonacistické koncepty a strategie jako příklady transnacionalizace. Dále identifikuje formy konkrétních aktivit mezinárodní spolupráce.

A living relationship with the wild natural world is our birthright as human beings. But centuries of civilization, patriarchy, transcendental monotheism, reductionist science, and capitalism have broken the connection between humankind and nature. To be Neo-Pagan today is to reclaim our original relation with the world. It is nothing more and nothing less than to be fully human again. To (re-)learn what this means, we need to strip away the layers of estrangement that have accreted to our collective soul over the centuries. So we look back to our pagan ancestors. Though separated by time, there is a connection between us and them. We carry it in our flesh and blood. At our most fundamental, we are still the same human beings we were then. We can be pagan again today because we live under the same Sun and on the same Earth, we feel the same wind blowing through our hair and the same rain falling on our skin.

Ten American scholars sketch the contemporary relevance of evangelical Christianity in this sweeping survey of the present century of theological debate. Reaching into major spheres of life and thought—theology, philosophy, ethics, science, history, education, biblical studies, apologetics, evangelism and preaching—they discuss familiar fields with an eye on the theological turmoil of our times. They confirm an uneasy feeling that the loss of inherited ideas and ideals by the West is due in part at least to the indifference and hostility to biblical Christianity spawned by Protestant Liberalism. But the neglect of evangelical theology during the past half century, and the tragic consequences of this for the West, is not their only emphasis, for the volume pinpoints evangelical emphases of permanent validity. It evaluates current contributions from the side of conservative Christianity to the present theological scene. It is a treasury of information about contemporary evangelical writers and writings. It sketches guidelines for effective evangelical impact. It provides a selective working bibliography in its ten fields of evangelical interaction. The volume is an indispensable tool for every minister and theological student seeking to keep abreast of the currents of relevant Christian thought. And it provides the alert church member eager to honor Christ as the center and end of all knowledge whit a wider appreciation of the relevance of the Christian message to the larger problems of culture and life.

This book explores origins, manifestations, and functions of Pan-Slavism in contemporary Central and Eastern Europe, arguing that despite the extinction of Pan-Slavism as an articulated Romantic-era geopolitical ideology, a number of related discourses, metaphors, and emotions have spilled over into the mainstream debates and popular imagination. Using the term Slavophilia to capture the range of representations, the volume analyses how geopolitical discourses shape the identity and policies of a community, providing a comparative analysis that covers a range of Slavic countries in order to understand how Pan-Slavism works and resonates across geographic and political contexts.

This collection of essays is dedicated to examining the recent literary phenomenon of the 'neo-historical' novel, a sub-genre of contemporary historical fiction which critically re-imagines specific periods of history.

This book provides the first comprehensive sociological study of the contemporary National Socialist movement in Sweden, including how it has developed since the 1990s until the present. It covers the ideas and political aspects of the movement, as well as the subjective and very personal stories told by young men and women who in some cases have left the movement and in others remained. Through a large number of detailed stories of the movement’s violence, hatred, and ideology, as well as stories of the life plans and dreams involved in re-entering society, the study on which the book is based provides knowledge, hope and new directions for studies on the National Socialist movement. Additionally, the book provides innovative research on the relation between the life trajectories of National Socialists and their significant others, allowing us to establish better and more scientific strategies for preventing radicalization and promoting de-radicalization. The book is aimed at students of sociology, social science and researchers studying hate movements and violent extremism. It is also meant for professionals such as teachers, social workers and youth workers who may encounter radicalization in their work as well as being a vital contribution for policymakers within the field.

Black Knowledges/Black Struggles: Essays in Critical Epistemology explores the central, but often critically neglected role of knowledge and epistemic formations within social movements for human emancipation. This collection examines the systemic connection that exists between the empirical subordination of "Black" peoples globally and the conceptual negation that subordinates or renders this population invisible within the epistemes of the West. The collection recognizes that as peoples of "Black" African and Afro-mixed descent mobilize against their dehumanized status within Western modernity, they are involved in a struggle that is both contemporary and of long standing, one where local and national battles have a global dimension. The essays in this collection foreground the extent to which liberation from imposed subordination necessarily entails critiques of, challenges to, and counter-formulations against the epistemic formations that work to "naturalize" subordination. The essays in the collection engage primarily with knowledge formations and empirical practices generated from within the discourse of "race," but also in its relation to other socio-human discourses of Western modernity. These essays also analyze the critiques, challenges, and counter-knowledge/epistemic formulations put forth by specific individuals, schools, movements, and/or institutions of the "Black" world. Through these examinations, the collection's authors implicitly point towards, and sometimes explicitly take part in, the formulation of a new kind of critical - but also emancipatory - epistemology. What emerges is a more comprehensive view of what it means to be human, an epistemic construction that can serve as an instrument of liberation rather than subordination.

Twenty years is a long time in the life of a science. While the historical roots of psychology have not changed since the first edition of this book, some of the offshoots of the various theories and systems discussed have been crit ically reexamined and have undergone far-reaching modifications. New and bold research has led to a broadening of perspectives, and recent devel opments in several areas required a considerable amount of rewriting. I have been fortunate in the last fifteen years to have worked with about 2,000 psychologists and other behavioral scientists who contributed to several collected volumes I have edited. As the editor-in-chief of the In ternational Encyclopedia of Psychiatry, Psychology, Psychoanalysis and Neurol ogy, I have had the privilege of reading, scrutinizing, and editing the work of 1,500 experts in psychology and related disciplines. In addition, I have written several books and monographs and over one hundred scientific papers. Armed with all that experience, I have carefully examined the pages of the first edition. Chapter 8 required substantial rewriting and several new sections have been added to other chapters: "Current Soviet Psychol ogy" (Chapter 2, Section 7); "New Ideas on Purposivism" (Chapter 5, Sec tion 4); "Recent Developments in the Sociological School of Psychoanalysis" (Chapter 9, Section 4); and "Present Status of Gestalt Psychology" (Chapter 12, Section 4). Chapter 15 was omitted, and two new chapters were added: Chapter 14 ("Humanistic Psychology") and Chapter 16 ("Selected Research Areas").