With a title adapted from Deuteronomy 6:24, For Our Good Always is a collection of 25 essays from evangelical scholars on the message of Deuteronomy and its inflence on Christian Scripture. No other book colors the tapestry of biblical thought quite like Deuteronomy. It synthesized the theology of the Pentateuch, provided Israel with a constitution for guiding their covenant relationship with Yahweh in the promised land, and served as a primary lens through which later biblical authors interpreted Israel’s covenant history. Recent advances in scholarship on Deuteronomy and developments in biblical interpretation are raising fresh questions and opening new paths for exploration. This collection of studies wrestles with Deuteronomy from historical, literary, theological, and canonical perspectives and offrs new questions, presents original discoveries, and makes innovative proposals. The volume is offred in honor of Daniel I. Block on the occasion of his 70th birthday. Few Old Testament scholars have worked so ably, carefully, and intentionally to help the church and the academy grasp the message of Deuteronomy. Block’s own studies always exhibit an admirable balance of exegetical rigor, literary and theological awareness, and pastoral care, and for well over a decade he has, like the priest-scribe Ezra, devoted himself to the study, practice, and teaching of the deuteronomic torah (Ezra 7:10), helping and urging others to hear the life-giving gospel of Moses in Deuteronomy. The international group of specialists that contributed to this volume consists of Daniel Block’s colleagues, friends, and former students. It is their hope that these studies will in various ways supplement Daniel Block’s work, serving the church and the academy and honoring the God of Israel.

Toward an Anthropology of Nation Building and Unbuilding in Israel presents twenty-two original essays offering a critical survey of the anthropology of Israel inspired by Alex Weingrod, emeritus professor and pioneering scholar of Israeli anthropology. In the late 1950s Weingrod’s groundbreaking ethnographic research of Israel’s underpopulated south complicated the dominant social science discourse and government policy of the day by focusing on the ironies inherent in the project of Israeli nation building and on the process of migration prompted by social change. Drawing from Weingrod’s perspective, this collection considers the gaps, ruptures, and juxtapositions in Israeli society and the cultural categories undergirding and subverting these divisions. Organized into four parts, the volume examines our understanding of Israel as a place of difference, the disruptions and integrations of diaspora, the various permutations of Judaism, and the role of symbol in the national landscape and in Middle Eastern studies considered from a comparative perspective. These essays illuminate the key issues pervading, motivating, and frustrating Israel’s complex ethnoscape.

"Though 'biblical theology' has long been considered a strictly Christian enterprise, Marvin A. Sweeney here proposes a Jewish theology of the Hebrew Bible, based on the importance of Tanak as the foundation of Judaism and organized around the major components: Torah, Nevi'im (Prophets), and Kethuvim (Writings). Sweeney finds the structuring themes of Jewish life: the constitution of the nation Israel in relation to God; the disruption of that ideal, documented by the Prophets; and the reconstitution of the nation around the Second Temple in the Writings. Throughout he is attentive to tensions within and among the texts and the dialogical character of Israel's sacred heritage" -- Publisher description.

The war on terror, wars in Iraq and Afghanistan, the Arab-Israeli conflict—again and again in the twenty-first century, crises coming out of the Middle East confront and puzzle Americans. Daniel Pipes has, to much acclaim, been explaining the region since the 1960s. The Wall Street Journal considers him “an authoritative commentator on the Middle East” and the Washington Post deems him “perhaps the most prominent U.S. scholar on radical Islam.” The New York Times calls him “smart and well-informed.” In this volume, Daniel Pipes tackles many questions: Are Muslims truly fatalistic, as their reputation holds? Is radical Islam still on the rise or is it declining? Why are substantial numbers of Iranian-Muslims converting to Christianity? Which American city has emerged as a global center of criminality with female coverings as accessories? Why does tension exist between the Jews of Europe and Israel? How did it happen that Israel is the only country in the world that did not come into existence through conquest? Why are Muslim countries the hold-outs in eradicating polio? In the skilled hands of a leading Middle East authority, these topics come to life as Daniel Pipes explains much about the world’s most volatile region.

An accessible survey of the meaning, methodologies, themes, and applications of biblical theology To understand what the entire Bible teaches about any given subject, we must practice biblical theology. By surveying the whole canon of Scripture, we can best discern what God has revealed about any particular issue. But doing so requires answering a number of important questions: What type of biblical theology will we choose? What overall story does the Bible tell? How should we understand the relationship between the Old and New Testaments? How does our topic fit within salvation history? How do we apply the truths we discover? 40 Questions About Biblical Theology provides resources to answer these key questions in order to guide readers in their own study and practice of biblical theology. Other vital topics the authors address include how to understand typology, key themes in biblical theology, and how Christians should relate to Old Testament promises. Ideal for courses on biblical theology, for pastors, and for anyone who teaches or interprets Scripture, 40 Questions on Biblical Theology will deepen your understanding and application of the whole counsel of God.

In Christ Died for Our Sins, Jarvis J. Williams argues a twofold thesis: First, that Paul in Romans presents Jesus' death as both a representation of, and a substitute for, Jews and Gentiles. Second, that the Jewish martyrological narratives in certain Second Temple Jewish texts are a background behind Paul's presentation of Jesus' death. By means of careful textual analysis, Williams argues that the Jewish martyrological narratives appropriated and applied Levitical cultic language and Isaianic language to the deaths of the Torah-observant Jewish martyrs in order to present their deaths as a representation, a substitution, and as Israel's Yom Kippur for non-Torah-observant Jews. Williams seeks to show that Paul appropriated and applied this same language and conceptuality in order to present Jesus' death as the death of a Torah-observant Jew serving as a representation, a substitution, and as the Yom Kippur for both Jews and Gentiles. Scholars working in the areas of Romans, Pauline theology, Second Temple Judaism, atonement in Paul, or early Christian origins will find much to stimulate and provoke in these pages.

In its revised and updated fourth edition, this exhaustive encyclopedia provides a record of casualties of war from the last five centuries through 2015, with new statistical and analytical information. Figures include casualties from global terrorism, the wars in Iraq and Afghanistan, and the fight against the Islamic State. New entries cover an additional 20 armed conflicts between 1492 and 2007 not included in previous editions. Arranged roughly by century and subdivided by world region, chronological entries include the name and dates of the conflict, precursor events, strategies and details, the outcome and its aftermath.