"There's evil in the world."George W. Bush And lots of it. The question is, just what does it look like? A politician? An ex-girlfriend? Your landlord? Your boss? Hanna Arendt said it was banal. The Red Sox think of the Yankees. And in this hilarious, disturbing, quirky, and brilliant little book, noted illustrators Nicholas Blechman and Christoph Niemann present a catalog of their own misanthropic imaginings. The two met in 1997, when Blechman was art director for the New York Times Op-ed Page and Niemann, now a frequent contributor to the New Yorker, had just started working in New York City. As their personal and professional friendship began, they found themselves spending countless nights together in Brooklyn bars, drawing up imageswry, comic, arch, painfulto representthe sex affairs and political scandals, acts of terror and acts of war that were the news. This professional work led to a personal passion, and so the illustrators chose to draw a small series on rosier subjects like maps and love. But as the world around them grew darker, they decided to explore the other end of the emotional spectrum and devote themselves to evil. 100% Evil is the result: a thoughtful, comical, andat timesjoyful book that just goes to show that sometimes it's good to be bad.

The Evil Eye is mentioned repeatedly throughout the Old Testament, Israel's parabiblical writings, and New Testament, with a variety of terms and expressions. The Old Testament (Greek Septuagint) contains no less than fourteen text segments involving some twenty explicit references to the Evil Eye (Deut 15:9; 28:54, 56; Prov 23:6; 28:22; Tob 4:7, 16; Sir 14:3, 6, 8, 9, 10; 18:18; 31:13; 37:11; Wis 4:12; 4 Macc 1:26; 2:15; Ep Jer 69/70). At least three further texts are also likely implied references to an Evil Eye (1 Sam 2:29, 32; 18:9), with some other texts as more distant possibilities. The Evil Eye is mentioned also in the Old Testament Pseudepigrapha, the Dead Sea Scrolls, and the writings of Philo and Josephus--all of which are discussed in the following pages. Evil Eye belief and practice continued in the early Jesus movement. Jesus mentions the Evil Eye on more than one occasion (Matt 6:22-23; Luke 11:33-36; Mark 7:22). Paul makes explicit and implicit mention of the Evil Eye in his letter to the Galatians (3:1; 4:12-20). Possible implicit references to the Evil Eye are also examined. Both the common and the distinctive features of biblical Evil Eye belief are identified, along with its operation on multiple levels (biological/physiological, psychological, economic, social, and moral) and its serving a variety of purposes. The numerous references to the Evil Eye in Israel's rabbinic writings and those of postbiblical Christianity (second-sixth centuries CE), together with the material evidence from this period, are examined in volume 4.

In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world—the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott’s Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible. The four volumes cover the ancient world from Sumer to the Middle Ages.

Dave Bushinsky is one of London's more powerful gangsters, and he has a dream -- to raise enough money to buy a football club. To realize those funds, he has imprisoned a chemical genius who is working hard on an insanely addictive designer drug that will sweep through the world like a virus and generate a quick fortune for its unscrupulous distributor. Big Sandy is the ganglord's strong right arm, loyal and dependable, swift to follow his master's command. Clint Smith is a drug dealer, scheming to move up in the world. Kevin Tyne is a twisted lowlife with a disturbing hold over his innocent young sister. Gawl McCaskey is a brutal killer who has returned to his old stomping ground. The fates of these four men of violence will weave together as Dave Bushinsky's plans develop, and in the darkness of the long winter nights they will confront their demons -- and each other. A dark, fast-paced, twist-packed crime thriller, set on the bloodstained streets of London. REVIEWS "The book flaunts the grim panache of a London crime saga, and all the characters are engaging, no matter how despicable they are. Not for the faint of heart, but this novel’s character studies and ever shifting plot will excite fans of English noir." Kirkus -- a Recommended Read. "The Evil And The Pure is a deliciously dark delight; a gritty, realistic look at the depths of human depravity. The journeys of the four men are fascinating and enviably complex. The twists and turns have you reeling with shock. A glory to read. 5/5 stars." Matthew R Bell's BookBlogBonanza. "A thoughtful and enthralling examination of a society that is seedy, corrupt and painfully uncompromising. Darren Dash is a skillful writer, whose greatest talent lies in his depictions of character. Few writers can so easily and powerfully communicate the complexities of people dragged into a world of darkness and despair." Safie Maken Finlay, author of The Galian Spear. "I found myself brilliantly horrified and captivated as I read and was taken along on a dark journey with a range of dangerous, sick and even innocent characters." Chase That Horizon. "an amazing read... a book you won’t want to end... It’s got the cast complexity of a Maeve Binchy novel as if written by a violent madman, and I mean that as a compliment! 5/5 stars." Kelly Smith Reviews. "Although it’s dark, great characterization and a superb plot keep you turning the pages. If you’re up for an adventure, this book is for you. I rate this book a five-star read." Tracey Lampley, author of the Kept series.

In the present volume, Elliott addresses the most extensive sources of Evil Eye belief in antiquity--the cultures of Greece and Rome. In this period, features of the belief found in Mesopotamian and Egyptian sources are expanded to the point where an "Evil Eye belief complex" becomes apparent. This complex of features associated with the Evil Eye--human eye as key organ of information, eye as active not passive, eye as channel of emotion and dispositions, especially envy, arising in the heart, possessors, victims, defensive strategies, and amulets--is essential to an understanding of the literary references to the Evil Eye. This volume, along with chapter 2 of volume 1, sets and illuminates the context for examining Evil Eye belief and practice in the Bible and the biblical communities (the focus of volume 3).

Sam Raimi's The Evil Dead (1981) has been celebrated as a rollercoaster ride of terror and a classic horror hit, a defining example of the tongue-in-cheek, excessively gory horror films of the 1980s. It is also the film that introduced the now-iconic character of Ash (played by Bruce Campbell). This study considers the factors that have contributed to the film's evolving cult reputation. It recounts its grueling production, its journey from Cannes to video and DVD, its playful recasting of the genre, and its status, for fans and critics alike, as one of the grungiest, gutsiest, and most inventive horror films in movie history.

Evil in the Christian Fantasy of C.S. Lewis and J.K. Rowling: From the White Witch to the Dark Mark argues that The Chronicles of Narnia and Harry Potter series are essential reading for anyone committed to understanding the cultural constructions of evil in twentieth-century Europe, and the strategies of resistance available to different types of readers in response to those evils. This book also suggests that while the construction of evil in both series can and should be approached through a secular lens, it cannot be fully understood without a complementary understanding of religious transcendence. Sarah Fiona Winters explores the tension between theological evil on the one hand, and naturalist and politico-historical representations of evil on the other; and the tension within both the explicitly religious and the apparently secular between dualism, the belief that good and evil both exist and are locked in combat, and the belief in orthodox Christianity that evil is nothing. She examines the developments in theories about evil that arose from the experience of the Second World War, particularly those of Hannah Arendt and Stanley Milgram in 1963, arguing that Lewis presented obedience as a strategy against evil because he wrote before their work while Rowling presents disobedience as a strategy against evil as she wrote after their work.

Law and Evil opens, expands and deepens our understanding of the phenomenon of evil by addressing the theoretical relationship between this phenomenon and law. Hannah Arendt said 'the problem of evil will be the fundamental question of post-war intellectual life in Europe'. This statement is, unfortunately, more than valid in the contemporary world: not only in the events of war, crimes against humanity, terror, repression, criminality, violence, torture, human trafficking, and so on; but also as evil is used rhetorically to condemn these acts, to categorise their perpetrators, and to justify forcible measures, both in international and domestic politics and law. But what is evil? Evil as a concept is too often taken as something that is self-evident, something that is always already defined. Taking Kant’s concept of radical evil as a starting point, this volume counters such a tendency. Bringing together philosophical, political, and psychoanalytical perspectives, in analysing both the concept and the phenomenon of evil, the contributors to this volume offer a rich and thoroughgoing analysis of the multifaceted phenomenon of evil and its relationship to law.

In this expanded edition of The Evil of Banality, Elizabeth Minnich argues for a tragic yet hopeful explanation of “extensive evil,” her term for systematic, normalized harm-doing on the scale of genocide, slavery, sexualized dominance. The book now includes a new preface, new chapter, and expanded afterword addressing ongoing extensive evils, the paradox of lying, and the importance of developing the thinking without which conscience remains mute. Extensive evils are actually carried out not by psychopaths, but by people like your quiet next-door neighbor, your ambitious colleagues. There simply are not enough moral monsters to do the long hard work of extensive evils, nor enough saints for extensive good. In periods of extensive evil, people little different from you and me do its work for no more than a better job, a raise, the house of the family “disappeared” last week. So how can there be hope? Such evils are neither mysterious nor demonic. If we avoid romanticizing both the worst and best of which humans are capable, we can recognize and say no to extensive evil, practice and sustain extensive good, where they must take root – in ordinary lives.

100$ REWARD ON MY HEAD Powerful & Unflinching Memoirs Of Former Slaves: 28 Narratives in One Volume is a monumental anthology that sets a cornerstone in the exploration of American slavery, freedom, and resilience. This collection spans a wide range of literary stylesfrom raw, unedited testimonies to meticulously crafted memoirsencompassing the profoundly personal experiences of individuals who endured the unimaginable. The anthology stands out for its diversity, presenting a polyphony of voices that together articulate the inhuman complexities of slavery. Each narrative, while deeply rooted in the personal, serves as a testament to the collective struggle for freedom and dignity, making the anthology a significant compilation in both literary and historical contexts. The editors have meticulously curated stories that not only recount horrors but also illuminate the indomitable spirit of resistance and survival, embodying a crucial piece of the mosaic that is American history. The assembled authors and editors are a formidable collective of voices, hailing from vastly differing backgrounds yet united by their shared experiences of enslavement. Their narratives correspond with important historical, cultural, and literary movements, spanning from the late 18th century to the post-Civil War era. This anthology aligns with the broader discourse of abolitionism and the fight for civil rights, presenting a nuanced exploration of these movements through personal recollections. The diversity of the authors ranging from renowned figures like Frederick Douglass and Sojourner Truth to lesser-known yet equally impactful individuals provides a rich, multi-faceted perspective on the realities of slavery. This collective contribution deepens the reader's understanding of slaverys impact on individuals and society, showcasing the powerful human capacity for resilience and the relentless pursuit of freedom. 100$ REWARD ON MY HEAD is an indispensable read for those seeking to comprehend the full scope of slaverys legacy. It offers readers a unique opportunity to engage with a diverse array of memoirs, each contributing a distinct voice to the chorus calling for recognition, remembrance, and reflection. By delving into this collection, readers are invited to not only bear witness to the harsh realities of the past but also to appreciate the nuances of human strength and spirit. This anthology is a vital resource for educators, students, and anyone interested in the enduring quest for justice and equality, providing a profound educational value and fostering a deeper, more nuanced dialogue about Americas fraught history.