An incisive exploration of representations in law of male sexuality, authority, paternity and men's violence in the family. This book is of central importance to our understanding of the social and political dimension of masculinity.

The typical American family has changed dramatically since the days of "Ozzie and Harriet" and "Father Knows Best." Double-income families are now the rule, and fathers are much more involved in raising the children and cleaning house. Reactions to these changes have been diverse, ranging from grave misgivings to a sense of liberation and new possibility. Groups as diverse as Promise Keepers, the Million Man March, and Robert Bly's mythopoetic men's movement tell us that fathers are important. From the fundamentalist right to the feminist left, opinions about the changing nature of the family--and the consequent rethinking of gender roles--have been vehement, if not always very well-founded. In Family Man, sociologist Scott Coltrane brings a wealth of compelling evidence to this debate over the American family. Drawing on his own extensive research and many fascinating interviews, Coltrane explodes many of the common myths about shared parenting, provides first-hand accounts of men's and women's feelings in two-job families, and reveals some innovative solutions that couples have developed to balance job and family commitments. Readers will find an insightful discussion of precisely how and why family life has changed, what forms it may take in the future, and what new kinds of fathers may be on the horizon. The author firmly places these questions within a broad contextual framework. He provides, for instance, an illuminating history of the family that shows that, far from being a fixed structure, the family has always adapted to changing economic, social, and ideological pressures. And by examining how families operate in a variety of non-industrial societies, he demonstrates that our own notions of gender-specific work and parenting roles are culturally rather than biologically determined, and thus inherently flexible. And indeed these roles are changing. While contemporary American women still perform the bulk of domestic tasks, Family Man gives us decisive evidence that men are becoming increasingly involved in both housework and childrearing. Coltrane argues convincingly that this trend will continue. Given the current economic situation--with two-job households now the norm--and the gradual ideological shift away from restrictive gender roles, more and more couples will find it both necessary and desirable to share the workload. More important, Coltrane suggests that as fathers participate more fully in raising their children and performing traditionally female household tasks, men will themselves be transformed by the experience in profoundly positive ways and American society as a whole will move closer to true gender equity. Family Man succeeds brilliantly in bringing clarity, perspective, and above all hope to a discussion that is too often shrill, chaotic, and beset with the rhetoric of nostalgia. It shows us not only exactly where the family is today, but where it has been and what it may become.

Focusing on moral, social and legal responsibilities as opposed to rights or obligations, this volume explores the concept of responsibility in family life, law and practice. Divided into four parts, the study considers the nature of family responsibility; constructions of children's responsibilities; shifting conceptions of family responsibilities; and family, responsibility and the law. The collection brings together leading experts from the disciplines of sociology, socio-legal studies and law to discuss responsibilities prior to birth, responsibilities for children, as well as responsibilities of children and of the state towards family members. The volume informs and challenges the developing conceptualization of responsibilities which arise in interdependent, intimate and caring relationships and their legal regulation. It will be of great interest to researchers and practitioners working in this complex field.

Cover: The only flag that counted in the life of my father Patrick John Dunleavy was the American flag with its forty eight stars. The flag with the harp is not the British one under which my father may have grown up. Rather it is a flag design used at different times to express Irish nationalism. It was created in the United States by a group of Irish volunteers who joined the Mexican side in the U.S.-Mexican war from 1846 to 1848 as the Los San Patricios or Saint Patricks Battalion. The motto Erin Go Bragh underneath the harp means Ireland Forever. The current Irish tricolor flag was flown in the Easter Rising in 1916 and officially adopted in 1919 by the Republic during its War of Independence. Photographed by Niall Mackey, the flags are a framed gift from Nora Geraghty, purchased during a Harris Auction sale in Delgany, County Wicklow, Ireland, in the 1960s. Nora thought it belonged in my home nearby, Carriglea, in Greystones, County Wicklow, Ireland.

Individuals are not racist by intent; they are racist by culture, heritage, and education. If I were to ask anyone if they were a racist, they would immediately deny it as a possibility. They would espouse their wonderful humanitarian acts, or friends of color that would support an embracement of diversity that would make us all proud. The truth, I have never met a racist that knew they were racist. Even when educated as to what they have done, they would go to their grave stating that under no circumstances should I ever consider them a racist. This book is designed to tell you that it does not matter how many racists you meet in the office, you can still be successful. This book is designed to help you identify, and cope, and achieve success in those corporate environments that are not well. It provides you with advice on how to “swim with sharks in dark water.” This book will help you to use your “Spidey senses,” to trust your gut, to identify when you are working on a plantation, how to cope until you can leave. Oh, by the way, I need to tell you that you do not have the power at any time on any day to fix the plantation, without permanently damaging your career. The people who have fixed these issues have sacrificed their career, possibly their livelihood to ensure that we do not experience what they did. They shall always be the nameless heroes of our generation. We will always be indebted to those individuals who spoke up and lost their livelihood as a result. You need to understand that making a difference has a cost, and those that have done this have paid dearly.

Fighter, Worker, and Family Man explores how German-Jewish men tried to maintain their understandings of masculinity under Nazi rule.

An analysis of the writings and speeches of the American founders. Kann (political science, U. of Southern Calif.) looks at how the founders deployed a "grammar of manhood" that provided informal rules for stigmatizing disorderly men, justifying citizenship for deserving men, and elevating exceptional men to positions of leadership and political authority. He also points out how this grammar precluded women from participating in what became a republic of men, and the legacy of the founders' gendered language in later American history. Annotation copyrighted by Book News, Inc., Portland, OR

There are two narratives of the American class structure: one of a country with boundless opportunities for upward mobility and one of a rigid class system in which the rich stay rich while the poor stay poor. Each of these narratives holds some truth, but each overlooks another. In Privilege Lost, Jessi Streib traces the lives of over 100 youth born into the upper-middle-class. Following them for over ten years as they transition from teens to young adults, Streib examines who falls from the upper-middle-class, how, and why don't they see it coming. In doing so, she reveals the patterned ways that individuals' resources and identities push them onto mobility paths--and the complicated choices youth make between staying true to themselves and staying in their class position. Engaging and eye-opening, Privilege Lost brings to life the stories of the downwardly mobile and highlights what they reveal about class, privilege, and American family life.

Caesar Ramsay works hard for his family. But the news his son Nelson reveals sends Caesar's seemingly ordinary life rapidly spinning out of his control! Fast, furious and very funny, Familyman asks some vital questions for 21st-century parents, like: - How do you learn to be a dad when yours left before you were two? - How do you take on responsibility for a child before you're legally responsible for yourself? - How do you teach your children respect in an age of liberal parenting? - How do you raise happy, confident and successful children without throttling them before they reach eighteen? Fresh, insightful and delivered with razor-sharp wit, Familyman confirms what many of us know only too well - parenting is messy! Familyman opened at the Theatre Royal Stratford East in May 2008.

Between 1945 and 1965, the catastrophe of war—and the social and political changes it brought in its wake—had a major impact on the construction of the Soviet masculine ideal. Drawing upon a wide range of visual material, The Fate of the New Man traces the dramatic changes in the representation of the Soviet man in the postwar period. It focuses on the two identities that came to dominate such depictions in the two decades after the end of the war: the Soviet man's previous role as a soldier and his new role in the home once the war was over. In this compelling study, Claire McCallum focuses on the reconceptualization of military heroism after the war, the representation of contentious subjects such as the war-damaged body and bereavement, and postwar changes to the depiction of the Soviet man as father. McCallum shows that it was the Second World War, rather than the process of de-Stalinization, that had the greatest impact on the masculine ideal, proving that even under the constraints of Socialist Realism, the physical and emotional devastation caused by the war was too great to go unacknowledged. The Fate of the New Man makes an important contribution to Soviet masculinity studies. McCallum's research also contributes to broader debates surrounding the impact of Stalin's death on Soviet society and on the nature of the subsequent Thaw, as well as to those concerning the relationship between Soviet culture and the realities of Soviet life. This fascinating study will appeal to scholars and students of Soviet history, masculinity studies, and visual culture studies.