In November 1950, United Nations forces in Korea narrowly escaped being overrun by Chinese Communist forces, due to the military expertise of General Oliver Prince Smith. Using the general's own notes and diaries, this book describes Smith's long and distinguished career, his command in Iceland in 1940, in the Pacific campaigns, and in Korea. The general's wartime dealings witrh military and political leaders is also discussed, paying tribute to a man called the gentle warrior.

In this volume Simon Barker offers Deloney's tale in modern typography, with explanatory notes and an extensive introduction, a detailed account of the sources and influence of the book, its publication history, and what is known of its author. He suggests that Deloney's combination of romance with the practical morality of an emerging social class produced a text that is uniquely important for those interested in late-Elizabethan popular culture.

Although it was probably conceived as a trilogy, only the first two parts of Thomas Deloney's prose romance were completed, dealing with the origins of the shoemaker's trade and how it succeeded in London. The Gentle Craft is best known as the principal source of Thomas Dekker's The Shoemaker's Holiday. But Deloney's tale of Simon Eyre, who founded Leadenhall, the centre of the leather trade, and rose to be Lord Mayor of London, is itself significant for its adaptation of euphemistic romances and jestbooks. In this volume the author offers in modern typography, with explanatory notes and an extensive introduction, an account of the sources and influence of the book, its publication history and what is known of its author. He suggests that Deloney's combination of romance with the practical morality of an emerging social class produced a text that is uniquely important for those interested in late-Elizabethan popular culture.

The Gentle Revolutionaries is a novel based on the lives of two prominent American missionaries, Dan and Emelie Bradley, who became close friends with the famous monk, later King Mongkut. They arrived in Thailand (Siam) in 1835 and made significant contributions to Thailands medical, social and intellectual history. Their diaries and letters, as well as the Thais evaluation of them, destroys the false image of Thailand an English writer had created. The Bradleys and their missionary coworkers came from New Yorks Burned Over District, famous for its policy of accepting women as social equals. Thai nobles basically treated missionary women as their husbands did, respectfully and warmly. Anna Leonowens, who served as an English teacher for the children and wives of King Mongkut, later fabricated two novels about him that were bestsellers. Unfortunately, these books were innocently used as the basis for Margaret Landons novel, Anna and the King of Siam, which was made into successful Broadway and Hollywood musicals. The Thai and the missionaries were so close that two missionaries negotiated Thailands treaties with the United States and England. Missionaries also led the battle against smallpox and inspired the Thai to replace their antiquated educational system with one similar to Western schools. The best example of the Thai/missionary mutual respect came when an American ambassador to Thailand was shocked to discover at a royal dinner with King Chulalongkorn, that not he, but a missionary wife sat at the right hand of the king.

The Janus face of the Dutch East Indies Company—representing a merchant on one side and a prince on the other—has long puzzled historians. How could a commercial enterprise, firmly rooted in a tradition of free trade, turn into a powerful monopolistic empire the moment its ships rounded the Cape of Good Hope? This book, based on Company archives and Malay historical material, offers a reconstruction of the VOC’s double role in the complex world of eighteenth-century Malay court politics. It describes the successes and failures of the VOC’s political trade system as practised in its tin trade in the Straits of Malacca from 1740 to 1800. Careful consideration is given to the Company’s relations with the sultanates of Pelembang and Johore, and the position of the VOC with respect to its English and Chinese competitors. The author’s main thesis is that the VOC’s political mode of operation, far from being a deviation from its proper merchant’s role, was an essential means to achieving success: trade privileges were ‘bought’ by rendering political support to indigenous princes. Contrary to popular opinion, however, the system was not based on forced deliveries, the merchant prince’s iron hand. When this resulted in stable and friendly alliances gentle Janus’s system could bear fruit, even in the difficult years of the late eighteenth century.

Fifteen years after she left Prince Edward Island, Natalie O'Ryan had no plans to return. But when her fiancé, music producer Russell Jacobs, books their wedding in her hometown and schedules a summer at Rose's Red Door Inn, she sets out to put the finishing touches on the perfect wedding. But she can't possibly prepare for a run-in with Justin Kane--the best friend she left behind all those years ago after promising to stay. Justin's never forgotten Natalie or the music career he always dreamed of pursuing. He'd been prepared to follow her off the island until his dad died and he was left to run the family dairy farm. He's done the best he can with the life that was thrust upon him--but with Natalie back in the picture, he begins to realize just how much joy he's been missing. After Natalie's reception venue falls through, she must scramble to find an alternative, and the only option seems to be a barn on Justin's property. As they work together to get the dilapidated building ready for the party, Natalie and Justin discover the groundwork for forgiveness--and that there may be more than an old friendship between them.