« ISLAM - THE UNIVERSAL INSTITUTIONAL EVANGIL »ALL THE TRUTHS AND CORRECTIONS OF UNIVERSAL HUMANITIES BY THE LAST PROPHET OF GOD: MAHOMET « MUHAMMAD » ON THEIR UNIVERSAL IDEOLOGICAL AND BEHAVIORAL DISORDERS ON EARTH SINCE THE JUDAISM - CHRISTIANITY « FALSE MESSIAH » OF THE EARTH OF ISRAEL AND ITS JEWISH PEOPLE OF ISRAEL OF THE ANCIENT PALESTINE UNTIL THE RELIGIOUS ISLAM OR ISLAMISM OU THE « MOUHAMETISM »OF THE LAND OF ARABIA AND OF THE JUDEO-ARAB PEOPLE OF ARABIAall the methodologies of design and archiving of all the revelations of all 11 god's revealed books all the methodologies of design - administration and archiving of all behavioral prophetic or pedagogical missions of all the prophets of humanization universal of the authority of existenceFollowing the explanatory and stories of the IMAM AL MAHDI descendant of the last prophet Muhammad - 12th and last caliph or administration of Islam

A great deal of biblical scholarship is written for academics and fails to edify readers or strengthen their Christian ministry. Yet, Christians need to be nourished by the word of God so they can mature in faith and righteousness. Filling this gap, The Branch Exposition of the Bible is a resource for preachers, scholars and ordinary Christians alike, to help open God’s word and shed its light into life, ministry and teaching. Inspired by the words of the great reformer Martin Luther about shaking every branch of Scripture, and with experience in ministering across Africa, India and the West, Michael A. Eaton helps us understand the meaning of the Bible and taste its fruit. Together with the New Testament volume, this exposition of the Old Testament accessibly engages with the biblical languages, gives application for our lives and leads us through each book of the Old Testament so that we can meet the resurrected Jesus Christ in the pages of Scripture.

Many preachers and teachers of preaching talk about the gospel; few name it. Theologies of the Gospel in Context assembles a gifted group of homileticians who think that preachers need to be able to articulate the gospel not "in general," but in a certain time and place, in context. They consider what gospel sounds like for people under oppression, in capitalist economies, in neocolonial contexts, for survivors of trauma, and for disestablished mainline churches marred by racism. Preachers will appreciate these preacher/scholars' desire to articulate the gospel with clarity, especially since the term is so often left unexplained. Homileticians will see a new genre of doing their work as teachers and researchers in preaching: a vision that helps preaching see itself not just as an adjunct to exegesis or communication, but a place of doing theology. In these pages homiletics is more than technique, it is a truly theological discipline.

Paul did not write a systematic theology or specific church doctrines when he wrote Romans. His audience was Roman Christians, and his last will was to preach the gospel to all, especially gentiles in Spain. Through this letter, Paul wants to pave the way for a visit to Rome and expects their support on his mission trip to Spain. The question is this: What kind of the gospel does he want to share with them? Traditionally, the letter has been read from the perspective of forensic salvation that an individual justification occurs once and for all by faith in Christ. This view remains with the so-called New Perspective on Paul, and Christ’s faithfulness has not been explored. Rereading the letter with a renewed concept of the good news in the letter, this book challenges the traditional reading of Romans and explores Paul’s threefold gospel that features the gospel that is God-centered, Christ-exemplified, and Christian-imitated. His main concern is how gentiles can become children of God, as well as how Jews may live faithfully in Christ. In Romans, the good news is the power of God for salvation to everyone who has faith. It is not a set of knowledge about God or Jesus. Paul is eager to share this gospel of faith with the Roman Christians and to correct some misunderstandings about him, since his gospel is viewed as anti-Jewish or antinomian.

Leader's Guide for the Outreach track of Gospel Shaped Church from The Gospel Coalition, exploring what it means to be a community focused on mission. Gospel Shaped Church is a curriculum from The Gospel Coalition that will help whole congregations pause and think carefully and prayerfully about the kind of church they are called to be. This nine-week whole-church resource will help members see both the priority of evangelism for our churches, and to see the role that everyone can play in reaching out to those who are lost without Christ. The Leader's Guide contains everything you need to lead this flexible course. Many Christians are nervous about telling someone else about Jesus. We prefer to leave it up to the preacher, or to those we see as particularly gifted for evangelism in our congregations. But all believers are called to make disciples. The nine sessions in this curriculum don't offer quick fixes or evangelism "gimmicks". But by continually pointing us back to the gospel, they will give us the proper motivation to work together as a church to share the gospel message with those who are lost without Christ. This flexible resource will train your whole church through teaching, preaching, daily reading and small-group Bible study and discussion-or any combination of those elements. The overall aim is that your church will embark on a journey to discover the kind of people they should be as they are shaped by the gospel of Jesus Christ. Works alongside the Gospel Shaped Outreach DVD and the Gospel Shaped Outreach Handbook for use by church members.

Many congregations and their leaders are discouraged about the future of the church. John Bowen's conviction is that the solution is to be found not in new programs or strategies but in a recovery of theological vision--that of Jesus and his gospel, which transforms every aspect of life. This vision restores hope in the only way realistically possible._ Words like mission, discipleship, church, evangelism, renewal, and church planting are used like billiard balls--all rolling around a single table, unconnected and bouncing randomly off one another. This book pulls these ideas together into a coherent and organic whole. The gospel is the hermeneutical key for understanding each of these topics and what draws them together. Thus, chapter 1 is an exposition of the gospel (God's determination to make all things new through Jesus Christ). Chapter 2 discusses discipleship (we only understand discipleship in light of the gospel), and chapter 3 covers church (we only understand church if we understand discipleship). Chapter 4 considers culture as the arena in which the gospel is lived and talked about, and chapter 5 builds on that with a discussion of translation, not only as a missional necessity but as a ministry which itself incarnates the nature of the gospel. The remaining chapters (on evangelism, the future of "inherited churches," church planting, and leadership) demonstrate how the gospel is the integration point for all._ The author's hope is that church leaders--evangelical and mainline, young and old, emerging and traditional, present and future--will have a transformative "Aha!" moment as this gospel hypothesis unfolds._

Simon Ponsonby presents 52 inspirational chapters, bringing Paul's greatest letter to life, and blending careful theological and historical detail with illuminating application. Romans is intellectually and theologically massive. Augustine of Hippo, the great architect of Western theology, was converted while reading Romans. Martin Luther's encounter with the text led to a personal revival and the European Reformation, and Dr Martyn Lloyd-Jones refused to teach on Romans for decades until he had grappled with and understood chapter 6. This passionate, illuminating devotional will prove a potent means of grace and growth.