The skepticism holding sway in our public society practically screams that one cannot be serious and also be Christian. This work exposes the lie to such skepticism. This book adopts the scientific method to demonstrate the underlying facts recorded in the Gospels. The arguments rely solely upon reason and objective criteria to substantiate their conclusions. This fast-paced work by a nuclear engineering executive with more than thirty-five years of experience will defy expectations. Rigorous and systematic, this apologetic work is curated with verve, energy, and wit. It will pique the interests of academics and lay audience alike by answering these questions: -Why is the resurrection a necessary but not sufficient condition for the rise of Christianity? -Who founded Christianity? Hint: it was not Saint Paul, as many suppose. -Why did the church retain all of the Hebrew Bible, even though only a small fraction pertains directly to the New Testament? -How does the church rectify the necessity of justice with the virtue of mercy? -Why did his first followers call Jesus the Christ while fully aware that he did not satisfy the expectations of the Christ in the Hebrew Bible? At the end of the book, readers will ask the same question about Jesus that Jesus asked of the apostles, "Who do you say that I am?"

ÒMost of the following essays reveal my interest in the significance of literary forms--both the short literary forms in the Gospels, such as pronouncement stories, and an entire Gospel as a formed narrative. I am interested in the significance of these forms, not just in literary classification systems . . . . I am interested in literary form as a clue to how the text may engage hearers and readers--impact their thought and life--if they are sensitive respondents. The Gospel stories have been shaped in ways that give them particular potentials for significant engagement. Study of literary form can help us recognize these potentials. --from the Introduction Contents Part I: Gospel Sayings and Stories 1 Tension in Synoptic Sayings and Stories 2 The Pronouncement Story and Its Types 3 Varieties of Synoptic Pronouncement Stories 4 Types and Functions of Apophthegms in the Synoptic Gospels 5 The Gospels and Narrative Literature 6 ÒYou Shall Be Complete--If Your Love Includes All (Matthew 5:48) Part II: The Gospel of Mark 7 The Disciples in Mark: The Function of a Narrative Role 8 The Gospel of Mark as Narrative Christology 9 Reading It Whole: The Function of Mark 8:34-35 in Mark's Story Part III: Paul's Gospel 10 Paul as Liberator and Oppressor: Evaluating Diverse Views of 1 Corinthians 11 Participation in Christ: A Central Theme in Pauline Soteriology

This study of Johannine exegesis in the sixteenth century covers nearly every important commentator on John from the first half of the century, and examines the medieval and patristic traditions on which they drew. But while comprehensive in its scope, this book centers on the John commentary of Wolfgang Musculus (1497- 1563), an influential leader of the Protestant Reformation in the cities of Augsburg and Bern. As a theologian and biblical scholar, he authored a large number of theological and exegetical works which remained popular well into the seventeenth century. Despite his influence, however, Musculus has been virtually ignored by modern scholarship on the Reformation.

What makes this commentary on Luke stand apart from others is that, from beginning to end, this is a literary analysis. Because it focuses solely on the gospel as it appears and not on its source or origin, this commentary richly and thoroughly explores just what Luke is saying and how he says it.

Many people realize that the cultural landscape of North America has shifted significantly. With such changes, new challenges for how churches live as a proclamation of the gospel have and continue to emerge. These challenges are related to the church’s participation in the mission of God and particularly how local churches live faithfully to God while remaining relevant to such challenges. Because Scripture is revered as God’s word, this matter also pertains to the way churches read Scripture, since the Bible does shape how churches embody the gospel. Gospel Portraits addresses the intersection of mission and hermeneutics for churches within their local contexts. Believing the gospel calls the church to follow Jesus and bear witness to the kingdom of God, this book proposes that churches should read the Bible as a Christ-centered and kingdom-oriented narrative. This reading of Scripture allows churches to reimagine how they might embody the gospel within their local contexts. Discerning what a contextual embodiment of the gospel involves, churches portray God’s new creation in ways that are coherent with the biblical story and relevant to their local context. In doing so, churches live as Christ-formed and Spirit-led communities portraying the gospel.