The Hashemite Kingdom of Arabia was forged in the crucible of the Arab Revolt in 1916, during World War I. Its leader, Sharif Husayn ibn 'Ali, struggled to put together a tribal confedereacy. This study examines Husayn's efforts at state formations, efforts that eventually failed.

Despite speculation about Saudi interests and loyalties that have been directed at the country since 9/11, Arabia remains the key US ally in the Arab Middle East. Menoret debunks the facile notions about Saudi society, and focuses our attention on present political and economic realities that cannot be reduced to essentialist "tribalist" ideas. Menoret illustrates the emerging autonomous--and Islamic--manifestations of Saudi national identity, fiercely reformist rather than medieval, complex and varied rather than merely a justification or support for the rule of the al-Saud royal family. Underlying this account is a sophisticated economic history of the Saudi state, from the eighteenth century to the present day, which details all the alliances and manoeuvres that have brought the country and its rulers to their current precarious position.

Cairo is a city obsessed with honor and respectability—and love affairs. Sara, a working-class woman, has an affair with a married man and becomes pregnant, only to be abandoned by him; Ayah and Zeid, a respectably engaged couple, argue over whether Ayah’s friend is a prostitute or a virgin; Malak, a European belly dancer who sometimes gets paid for sex, wants to be loved by a man who won’t treat her like a whore just because she’s a dancer; and Alia, a Christian banker who left her abusive husband, is the mistress of a wealthy Muslim man, Haroun, who encourages business by hosting risqué parties for other men and their mistresses. Set in transnational Cairo over two decades, Love, Sex, and Desire in Modern Egypt is an ethnography that explores female respectability, male honor, and Western theories and fantasies about Arab society. L. L. Wynn uses stories of love affairs to interrogate three areas of classic anthropological theory: mimesis, kinship, and gift. She develops a broad picture of how individuals love and desire within a cultural and political system that structures the possibilities of, and penalties for, going against sexual and gender norms. Wynn demonstrates that love is at once a moral horizon, an attribute that “naturally” inheres in particular social relations, a social phenomenon strengthened through cultural concepts of gift and kinship, and an emotion deeply felt and desired by individuals.

This study surveys the many revolutionary attempts carried out against the Ottoman Empire in the Fertile Cresecnt and the Arabian Peninsula during World War I. Special emphasis is laid upon the subversive activities of the Arab secret societies which preceded the outbreak of Sharif Husayn's Arab revolt in 1916. The revolt is thoroughly examined and analyzed, regarding both its military operations and its human composition, which influenced its course.

Book Description: Publication Date: August 30, 2011. "Turkey, Islam, Nationalism, and Modernity" reveals the historical dynamics propelling two centuries of Ottoman and Turkish history. As mounting threats to imperial survival necessitated dynamic responses, ethnolinguistic and religious identities inspired alternative strategies for engaging with modernity. A radical, secularizing current of change competed with a conservative, Islamically committed current. Crises sharpened the differentiation of the two streams, forcing choices between them. The radical current began with the formation of reformist governmental elites and expanded with the advent of 'print capitalism', symbolized by the privately owned, Ottoman-language newspapers. The radicals engineered the 1908 Young Turk revolution, ruled empire and republic until 1950, made secularism a lasting 'belief system', and still retain powerful positions. The conservative current gained impetus from three history-making Islamic renewal movements, those of Mevlana Halid, Said Nursi, and Fethullah Gulen. Powerful under the empire, Islamic conservatives did not regain control of government until the 1980s. By then they, too, had their own influential media. Findley's reassessment of political, economic, social and cultural history reveals the dialectical interaction between radical and conservative currents of change, which alternately clashed and converged to shape late Ottoman and republican Turkish history.

The United States Department of Defense defines terrorism as 'the calculated use of unlawful violence or threat of unlawful violence to inculcate fear; intended to coerce or to intimidate governments or societies in the pursuit of goals that are generally political, religious, or ideological.' While terrorism has been around for centuries, it was the al Qa'eda attacks of September 11, 2001, that brought home to the world, and most particularly the United States, just how dangerous terrorism can be. The third edition of the Historical Dictionary of Terrorism presents the full spectrum of forms of political violence through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on major terrorist groups and their leaders, significant terrorist events, cyber-terrorism, counterterrorism, and social science concepts regarding the motivations and group dynamics of terrorist groups. Authors Sean K. Anderson and Stephen Sloan move beyond the gut reaction we have to this volatile and divisive topic by providing a reliable and objective reference on terrorism.

The core of this edited volume originates from a special issue of the Journal of the Ottoman and Turkish Studies Association (JOTSA) that goes well beyond the special issue to incorporate the stimulating discussions and insights of two Middle East Studies Association conference roundtables and the important work of additional scholars in order to create a state-of-the-field volume on Ottoman sociolegal studies, particularly regarding Ottoman international law from the eighteenth century to the end of the empire. It makes several important contributions to Ottoman and Turkish studies, namely, by introducing these disciplines to the broader fields of trans-imperial studies, comparative international law, and legal history. Combining the best practices of diplomatic history and history from below to integrate the Ottoman Empire and its subjects into the broader debates of the nineteenth-century trans-imperial history this unique volume represents the exciting work and cutting-edge scholarship on these topics that will continue to shape the field in years to come.

Timothy Paris examines Winston Churchill's involvement in the struggle for power in a number of Middle Eastern countries between 1920 and 1925. His study traces the development of the Sherifian policy, a policy that was devised by the British.

Saudi Arabia has undergone a rapid social and economic transformation. When Ibn Saud declared the nation a unified kingdom in 1932, the majority of its population was nomadic and lived in a state of poverty or semi-poverty. Now the processes of modernisation, financed by the exploitation of the country’s vast oil reserves, have produced a prosperous and predominantly urban population. However, this social change has not been without its tensions; the emergence of a rising middle class has called into question the monopoly of power of the House of Saud, its involvement in the kingdom’s economy and its oil and foreign policy, while the rapid urbanisation of the rural population has eroded the traditional social structures and has not solved, but in some cases promoted, social division. This book, first published in 1988, explores the recent history of the Saudi oil state in an analysis of the struggle for social and political power in modern Saudi Arabia.

The articles in this volume cover a wide variety of themes, mainly in the fields of history and social anthropology, with one paper on a literary topic, making this a book of multi-disciplinary interest for those specialising in the study of the Arabian peninsula. Topics range from a beekeeping project in the Yemen Arabic Republic to weights and measures in Mecca during the late Ayyubid and Mamluk periods.