Indo-Judaic Studies has been gathering momentum ever since India and Israel established full diplomatic relations some ten years ago. It contains hitherto unpublished material gleaned mainly from public and private archives in India and Israel. The author presents Mahatma Gandhi and C.F. Andrews in a new light. He traces the ``lost'' periods of the Bene Israel sojourn in India: their early settlement; the medieval and Moghul periods; and their heyday under the Marathas. The section on Art deals with a fabulous collection that contains Indian miniatures and manuscripts taken by Nadir Shah when he took the Koh-i-noor and the Peacock throne. The diary kept by the Zionist emissary to India in 1936, Dr. Olsvanger, is published in full in English translation together with his correspondence with Pandit Nehru. The reader is introduced to the Papers of Hermann Kallenbach, Gandhi’s soul friend, and gets a peep into Indian and Israeli archives with one document going back to 1826.

This collection analyzes the affinities and interactions between Indic and Judaic civilizations from ancient to contemporary times. The contributors propose a new, global understanding of commerce and culture, to reconfigure how we understand the way great cultures interact, and present a new constellation of diplomacy, literature, and geopolitics.

The contemporary phenomenon of people’s attraction to Judaism around the world is remarkable. Additionally, millions of people who are not of Jewish descent are increasingly identifying themselves as Jews or are converting. In this volume, scholars and practitioners from a wide variety of disciplines explore multiple sources and meanings of this new shaping of modern Jewish identities in Africa, the United States, and India.

One of the most striking contemporary religious phenomena is the world-wide fascination with Judaism. Traditionally, few non-Jews converted to the Jewish faith, but today millions of people throughout the world are converting to Judaism and are identifying as Jews or Israelites. In this volume, leading scholars of issues related to conversion, Judaising movements and Judaism as a New Religious Movement discuss and explain this global movement towards identification with the Jewish people, from Germany and Poland to China and Nigeria.

The book examines the contours of relationship between India and the Middle East, before the political frontiers of the both the regions were fashioned in the middle of the twentieth century. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Conceptualizing Mass Violence draws attention to the conspicuous inability to inhibit mass violence in myriads forms and considers the plausible reasons for doing so. Focusing on a postcolonial perspective, the volume seeks to popularize and institutionalize the study of mass violence in South Asia. The essays explore and deliberate upon the varied aspects of mass violence, namely revisionism, reconstruction, atrocities, trauma, memorialization and literature, the need for Holocaust education, and the criticality of dialogue and reconciliation. The language, content, and characteristics of mass violence/genocide explicitly reinforce its aggressive, transmuting, and multifaceted character and the consequent necessity to understand the same in a nuanced manner. The book is an attempt to do so as it takes episodes of mass violence for case study from all inhabited continents, from the twentieth century to the present. The volume studies ‘consciously enforced mass violence’ through an interdisciplinary approach and suggests that dialogue aimed at reconciliation is perhaps the singular agency via which a solution could be achieved from mass violence in the global context. The volume is essential reading for postgraduate students and scholars from the interdisciplinary fields of Holocaust and Genocide Studies, History, Political Science, Sociology, World History, Human Rights, and Global Studies.

This book explores the extraordinary differentiation of the Baghdadi Jewish community over time during their sojourn in India from the end of the eighteenth century until their dispersion to Indian diasporas in Israel and English-speaking countries throughout the world after India gained independence in 1947. Chapters on schools, institutions and culture present how Baghdadis in India managed to maintain their communities by negotiating multiple identities in a stratified and complex society. Several disciplinary perspectives are utilized to explore the super-diversity of the Baghdadis and the ways in which they successfully adapted to new situations during the Raj, while retaining particular traditions and modifying and incorporating others. Providing a comprehensive overview of this community, the contributions to the book show that the legacy of the Baghdadi Jews lives on for Indians today through landmarks and monuments in Mumbai, Pune and Kolkata, and for Jews, through memories woven by members of the community residing in diverse diasporas. Offering refreshing historical perspectives on the colonial period in India, this book will be of interest to those studying South Asian Studies, Diaspora and Ethnic Studies, Sociology, History, Jewish Studies and Asian Religion.

Between May 1948 and December 1951, Israel received approximately 684,000 immigrants from across the globe. The arrival of so many ethnic, linguistic, and cultural groups to such a small place in such a short time was unprecedented and the new country was ill-prepared to absorb its new citizens. The first years of the state were marked by war, agricultural failure, a housing crisis, health epidemics, a terrible culture clash, and a struggle between the religious authorities and the secular government over who was going to control the state. In From India to Israel, Joseph Hodes examines Israel's first decades through the perspective of an Indian Jewish community, the Bene Israel, who would go on to play an important role in the creation of the state. He describes how a community of relatively high status and free from persecution under the British Raj left the recently independent India for fear of losing status, only to encounter bias and prejudice in their new country. In 1960, a decision made by the religious authorities to ban the Bene Israel from marrying other Jews on the grounds that they were not "pure Jews" set in motion a civil rights struggle between the Indian community and the religious authority with far-reaching implications. After a drawn-out struggle, and under pressure from both the government and the people, the Bene Israel were declared acceptable for marriage. A detailed look at how one immigrant community fought to maintain their place within a religion and a society, From India to Israel raises important questions about the state of Israel and its earliest struggles to absorb the diversity in its midst.

The Reader's Guide to Judaism is a survey of English-language translations of the most important primary texts in the Jewish tradition. The field is assessed in some 470 essays discussing individuals (Martin Buber, Gluckel of Hameln), literature (Genesis, Ladino Literature), thought and beliefs (Holiness, Bioethics), practice (Dietary Laws, Passover), history (Venice, Baghdadi Jews of India), and arts and material culture (Synagogue Architecture, Costume). The emphasis is on Judaism, rather than on Jewish studies more broadly.

This comprehensive volume brings together a distinguished editorial team, including some of the field’s pioneers, to explore the aims, practice, and historical context of interfaith collaboration. Explores in full the background, history, objectives, and discourse between the leaders and practitioners of the world’s major religions Examines relations between religions from around the world, moving well beyond the common focus on Christianity, to also cover over 12 major religions Features a wealth of case studies on contemporary interreligious dialogue Charts a long-term shift away from a competitive rivalry between belief systems, and a change in focus towards the more respectful, cooperative approach reflected in institutions such as the World Council of Churches Includes up-to-date commentary on the growing dialogue of recent years, written by some of the leading figures working in the field of interfaith discourse