The 2004 Physics Education Research (PER) Conference brought together researchers in how we teach physics and how it is learned. Student understanding of concepts, the efficacy of different pedagogical techniques, and the importance of student attitudes toward physics and knowledge were all discussed. These Proceedings capture an important snapshot of the PER community, containing an incredibly broad collection of research papers of work in progress.

For protophysics, the fascinating and impressive constructive re-establish ment of the foundations of science by Professor Paul Lorenzen, working with his colleagues and students of the Erlangen School, no task is more central than to.furmulate a theoretical understanding of the practical art of measurement of time. We are pleased, therefore, to have a new third edition of Peter Janich's masterful monograph on the protophysics of time, available in this English translation within the Boston Studies. We also look forward to the Boston University Symposium on protophysics in april of this year within which the full program of protophysics will be critically examined by German and American physicists and philosophers, supporters and critics. We are also grateful to Paul Lorenzen for contributing his powerful instructive essay on the 'axiomatic and constructive method' which intro duces this book. March 1985 ROBERT S. COHEN Center for the Philosophy and History of Science Boston University MARX W. WARTOFSKY Department of Philosophy Barnch College City University of New York vii PAUL LORENZEN CONSTRUCTIVE AND AXIOM A TIC METHOD Mathematics is like a big building with many apartments. We have at least Arithmetic and Analysis, Algebra and Topology - and we have Geometry and Probability-Theory. Very often the tenants of these different apartments seem not to understand each other. The Bourbaki movement promised a new unity of Mathematics by admit ting only the axiomatic method of Hilbert as genuine mathematical.

Modern science is in unprecedented crisis. It is a crisis at many levels, continuous with larger crises of modern society. It is a crisis for the vocation of the scientist working within the modern institutionalised structures of science. It is a crisis for our capacity to use science benevolently to help solve larger material, organisational, and ultimately political problems of the modern era. And it is a crisis for philosophy, for the role of natural science to help inform our world-view. The Death of Science is an account of deeper causes of this malaise. It starts by taking up the reins of López Corredoira's (2013) The Twilight of the Scientific Age, a recent critique that concludes with modern science on its death bed. It dissects key themes in detail, illustrated in the same frank style, drawing on personal examples. It starts with deep issues in the philosophy of science, recounting failed modern concepts of scientific progress, method and truth, going on to failures of peer review and gate-keeping as quality control systems, the domination of propaganda and marketing channels as the critical tools for professional success, and the major outcome for creative scientists themselves: the destruction of scientific creativity and exclusion of heterodox thinkers in this degraded environment. It connects the behavioural symptoms with a psycho-social analysis of the bureaucratic mode of organisation under which science, like all other modern vocations, is now subsumed. The account supports López Corredoira's appraisal, which sees a modern science industry driven by greed and ambition, repressing imagination and freedom, destructive of novelty and diversity of ideas, controlled by bureaucratic-academic power hierarchies. While science is irrevocably corrupted by its modern mass-institutionalisation, the true spirit of science can only be sustained by individuals with a real vocation as scientists, or natural philosophers, who seek understanding and meaning and wisdom, rather than technocratic specialisation and careers. But it is increasingly impossible for scientists to withstand forces of professional conformity, and maintain their personal sense of value. A number of current controversies in some core sciences are also discussed, and it is argued that the greatest revelations of real science are yet to come. While Establishment Science has locked itself into dogmatic paradigms, the failures of present theories show that we are really on the cusp of major revolutions, spanning sciences of physics and cosmology, information and intelligence, biology and evolution, and mind and consciousness. If these are realised, they will profoundly change our understanding of the nature of the world and ourselves. But any such revolutions challenge a Science Establishment locked into the self-interest of its power-brokers, and are unlikely to occur except through independent scientists working outside the institutional system. The book concludes with a brief discussion of the place of independent scientists.

Ethics, Aesthetics and the Historical Dimension of Language collects together Gadamer's most important untranslated writings on ethics, aesthetics and language. With a substantial introduction by the editors exploring Gadamer's ethical project and providing an overview of his aesthetic work, this book collects Gadamer's writings on ancient ethics, including the moral philosophy of Aristotle, and on practical philosophy (first section). In the second section, Gadamer's writings on art are collected, including his examination of poetry, opera and painting among other art forms. The third section comprises Gadamer's essays on language in its historical dimension. This important collection is a useful resource for scholars in philosophy, studying hermeneutics, continental, 20th-century and German philosophy.

The purpose of this review volume is to present the opinions of a number of distinguished individuals who have given careful thought as to why mathematics is so “unreasonably effective” when applied to the analysis of the natural sciences.

In A Social Theory of Freedom, Mariam Thalos argues that the theory of human freedom should be a broadly social and political theory, rather than a theory that places itself in opposition to the issue of determinism. Thalos rejects the premise that a theory of freedom is fundamentally a theory of the metaphysics of constraint and, instead, lays out a political conception of freedom that is closely aligned with questions of social identity, self-development in contexts of intimate relationships, and social solidarity. Thalos argues that whether a person is free (in any context) depends upon a certain relationship of fit between that agent’s conception of themselves (both present and future), on the one hand, and the facts of their circumstances, on the other. Since relationships of fit are broadly logical, freedom is a logic—it is the logic of fit between one’s aspirations and one’s circumstances, what Thalos calls the logic of agency. The logic of agency, once fleshed out, becomes a broadly social and political theory that encompasses one’s self-conceptions as well as how these self-conceptions are generated, together with how they fit with the circumstances of one’s life. The theory of freedom proposed in this volume is fundamentally a political one.

For the past fifteen years, acclaimed science writer Margaret Wertheim has been collecting the works of "outsider physicists," many without formal training and all convinced that they have found true alternative theories of the universe. Jim Carter, the Einstein of outsiders, has developed his own complete theory of matter and energy and gravity that he demonstrates with experiments in his backyard,-with garbage cans and a disco fog machine he makes smoke rings to test his ideas about atoms. Captivated by the imaginative power of his theories and his resolutely DIY attitude, Wertheim has been following Carter's progress for the past decade. Centuries ago, natural philosophers puzzled out the laws of nature using the tools of observation and experimentation. Today, theoretical physics has become mathematically inscrutable, accessible only to an elite few. In rejecting this abstraction, outsider theorists insist that nature speaks a language we can all understand. Through a profoundly human profile of Jim Carter, Wertheim's exploration of the bizarre world of fringe physics challenges our conception of what science is, how it works, and who it is for.

This sixth volume of Historical Studies in the Physical Sciences presents articles by ten eminent scholars on the intellectual and social history of the physical sciences from the eighteenth century to the present. CONTENTS The Emergence of Japan's First Physicists: 1868-1900 (Kenkichiro Koizumi) The Reception of the Wave Theory of Light in Britain: A Case Study Illustrating the Role of Methodology in Scientific Debate (Geoffrey Cantor) Origins and Consolidation of Field Theory in Nineteenth Century Britain: From the Mechanical to the Electromagnetic View of Nature (Barbara Giusti Doran) Hertz's Researches on Electromagnetic Waves (Salvo D'Agostino) God and Nature: Priestley's Way of Rational Dissent (J. G. McEvoy and J. E. McGuire) Laurent, Gerhardt, and the Philosophy of Chemistry (John Hedley Brooke) The Lewis-Langrnuir Theory of Valence and the Chemical Community, 1920-1928 (Robert E. Kohler, Jr.) G. N. Lewis on Detailed Balancing, the Symmetry of Time, and the Nature of Light (Roger H. Stuewer) Rutherford and Recoil Atoms: The Metamorphosis and Success of a Once Stillborn Theory (Thaddeus J. Trenn) Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

What is America’s culture war all about? What are the motives that underlie and underwrite the agenda of the conservative right? What are the motives that underlie and underwrite the agenda of the liberal left? You can find answers in this book. Whence the source, origin, and provenance of man’s inhumanity to man? Do atrocities, genocides, pogroms, holocausts, ethnic cleansings, random shootings, transpire arbitrarily, or is there some underlying imperative, order, or principle directing them? Question: What are the real motives that underlie and underwrite the anatomy of human destructiveness? Are they rooted in the anthropology of humankind? Or are they rooted in something else altogether? This book tries to answer the question for you. Most great movements of history have launched only after one great book has stirred the hearts of men. Such a book is In God We Trust by Victor Shane, which makes the moral argument for America’s third great religious reawakening. When the battle is ultimately won and civilization is successfully defended, history will remember the book that started it all. —Rabbi Daniel Lapin, president, American Alliance of Jews and Christians www.aajc.org