Reproduction of the original: The Lost Ten Tribes, and 1882 by Joseph Wild

In The Ten Lost Tribes, Zvi Ben-Dor Benite shows for the first time the extent to which the search for the lost tribes of Israel became, over two millennia, an engine for global exploration and a key mechanism for understanding the world.

Reproduction of the original: The Lost Ten Tribes, and 1882 by Joseph Wild

We know today that the original Indians of North America are not the lost tribes of Israel as so many antiquarians and historians from the 1790's to the late 1800's claimed them to be. It is known today that the Western Hemisphere has had numerous visitors from across the sea both from the east and the west. Some came to trade and depart while others came to stay. The ones that might have stayed is the mystery Jenkins seeks answers to. It is a paradox as to why so many artifacts are found in the Western Hemisphere which are clearly not part of the indigenous cultural matrix and are refused as authentic by most archaeologists. Yet, they are found all across this land of North America. The most familiar word to describe these anomalous finds is "Hebraisms." Timothy R. Jenkins book, The Ten Tribes of Israel, originally published in 1883, is one man's collective work showing the cultural similarities, written records, oral history and language traits which have "Hebraism" connections.

List of bibliographies and trans. in v. 1-12.

What are the roots and deeper meanings of the Tribes of Israel? How did the blessings received by the Tribes from Yaakov Avinu differ from those of Moshe Rabbeinu? What are the unique characteristics of each Tribe? With years of careful research and writing, this book answers all the above questions--and more, giving fascinating insight into the Twelve Tribes of Israel, the Shevatim. Includes many charts, maps, and illustrations to give a clear and in-depth explanation of the Tribes in an easy-to-read format. The author draws from his experience as an esteemed educator, and this extremely readable book will be enjoyed by both adults and young readers.

The eminent historian Richard Bushman here reflects on his faith and the history of his religion. By describing his own struggle to find a basis for belief in a skeptical world, Bushman poses the question of how scholars are to write about subjects in which they are personally invested. Does personal commitment make objectivity impossible? Bushman explicitly, and at points confessionally, explains his own commitments and then explores Joseph Smith and the Book of Mormon from the standpoint of belief. Joseph Smith cannot be dismissed as a colorful fraud, Bushman argues, nor seen only as a restorer of religious truth. Entangled in nineteenth-century Yankee culture—including the skeptical Enlightenment—Smith was nevertheless an original who cut his own path. And while there are multiple contexts from which to draw an understanding of Joseph Smith (including magic, seekers, the Second Great Awakening, communitarianism, restorationism, and more), Bushman suggests that Smith stood at the cusp of modernity and presented the possibility of belief in a time of growing skepticism. When examined carefully, the Book of Mormon is found to have intricate subplots and peculiar cultural twists. Bushman discusses the book's ambivalence toward republican government, explores the culture of the Lamanites (the enemies of the favored people), and traces the book's fascination with records, translation, and history. Yet Believing History also sheds light on the meaning of Joseph Smith and the Book of Mormon today. How do we situate Mormonism in American history? Is Mormonism relevant in the modern world? Believing History offers many surprises. Believers will learn that Joseph Smith is more than an icon, and non-believers will find that Mormonism cannot be summed up with a simple label. But wherever readers stand on Bushman's arguments, he provides us with a provocative and open look at a believing historian studying his own faith.

There have been many studies of the women in the Gospels, but this is a new kind of book on the subject. Rather than offering a general overview of the Gospel women or focusing on a single theme, Richard Bauckham studies in great depth both the individual women who appear in the Gospels and the specific passages in which they appear. This unique approach reveals that there is much more to be known about such women than previous studies have assumed. Employing historical and literary readings of the biblical texts, Bauckham successfully captures the particularity of each woman he studies. An opening look at the Old Testament book of Ruth introduces the possibilities of reading Scripture from a woman's perspective. Other studies examine the women found in Matthew's genealogies, the prophet Anna, Mary of Clopas, Joanna, Salome, and the women featured in the Gospel resurrection narrative. A number of these women have never been the subject of deep theological enquiry. Unlike most recent books, Bauckham's work is not dominated by a feminist agenda. It does not presume in advance that the Gospel texts support patriarchal oppression, but it does venture some of the new and surprising possibilities that arise when the texts are read from the perspective of their female characters. Astute, sensitive to issues of gender, and written by one of today's leading theologians, Gospel Women will be of interest to a wide range of readers.