ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत्। तेन त्यक्तेन भुञ्जीथा मा गृधः कस्यस्विद्धनम्॥ (Isha Upanishad, Verse 1) Ishavasyam idam sarvam yat kincha jagatyam jagat; Tena tyaktena bhunjitha, ma gridhah kasyasvid dhanam.

After a general overview of the Upanishads and the role they play in Indian philosophical development, Panditji provides detailed commentaries on some of the major Upanishads, such as the Isha, Kena, Taittiriya, and Brihadaranyaka, following the lead of Sri Aurobindo and Sri T.V. Kapaly Sastry. One of the finest introductions to the Upanishads anywhere.

This book is collections of facts on Maa Shakti and Universe Creator Shiva. There are various names of Maa of Sati, Devi, Shakti, Kali and Durga etc. Shakti has always in daily prayers of every Hindu and gives enormous strength and confidence in daily life. With the above, To write a book on this subject with the help of Maa Shakti and Shiva, Creator of Universe. It is like a prayer to write a book on Maa Shakti and Shiva, Universe Creator. It was an experience of life of purification of mind and body going through the Three Parts of the Book. Part 1; Introduction of shakti & shiva Part 2; Fifty one shakti peethas, divine place of shakti Part 3; Twelve jyotirlingas, shvaambhu places of shiva

The ancient Vedic literature, the foundation of the whole literature of India, which has been handed down in that country in an unbroken succession from the earliest times within the recollection of man to the present day, became known for the first time beyond the frontiers of India through the Upanishads. The Upanishads were translated from Sanskrit into Persian by, or, it may be, for Dârâ Shukoh, the eldest son of Shâh Jehân, an enlightened prince, who openly professed the liberal religious tenets of the great Emperor Akbar, and even wrote a book intended to reconcile the religious doctrines of Hindus and Mohammedans. He seems first to have heard of the Upanishads during his stay in Kashmir in 1640. He afterwards invited several Pandits from Benares to Delhi, who were to assist him in the work of translation. The translation was finished in 1657. Three years after the accomplishment of this work, in 1659, the prince was put to death by his brother Aurangzib1, in reality, no doubt, because he was the eldest son and legitimate successor of Shâh Jehân, but under the pretext that he was an infidel, and dangerous to the established religion of the empire. When the Upanishads had once been translated from Sanskrit into Persian, at that time the most widely read language of the East and understood likewise by many European scholars, they became generally accessible to all who took an interest in the religious literature of India. It is true that under Akbar's reign (1556-1586) similar translations had been prepared1, but neither those nor the translations of Dârâ Shukoh attracted the attention of European scholars till the year 1775. In that year Anquetil Duperron, the famous traveller and discoverer of the Zend-avesta, received one MS. of the Persian translation of the Upanishads, sent to him by M. Gentil, the French resident at the court of Shuja ud daula, and brought to France by M. Bernier. After receiving another MS., Anquetil Duperron collated the two, and translated the Persian translation into French (not published), and into Latin.

Exquisite Collectible with original Sanskrit text, English transliteration (for those unable to read Sanskrit Devnagri script) and a high-quality exact translation that preserves the purity, integrity and beauty of the original text. Study it over and over, gift it, treasure it for a lifetime! The Upanishads are the CORE of the Hindu philosophy that has fascinated spiritual seekers all over the world for centuries. They contain the deepest, most startling philosophical concepts known to mankind. They are a must-read for any spiritual seeker, regardless of their culture, nationality or religious beliefs… for anyone who has ever wondered in a philosophical/spiritual sense – Who am I? Journey into the world of Upanishads… This is a journey of self-realization from which there is no turning back…