In order to help the understanding of international campaigning activities of Non-Governmental Organisations, Tepe analyses the domestic politics of the International Campaign to Ban Landmines and provides a theoretical framework through which to access these.

A critique of modern Western civilization, including contemporary concerns of consumerism, capitalism, globalization, and poverty, from the perspective of a believing Catholic. Responding to Enlightenment and Postmodernist views of the social and economic realities of our time, Cavanaugh engages with contemporary concerns--consumerism, late capitalism, globalization, poverty--in a way reminiscent of Rowan Williams (Lost Icons), Nicholas Boyle (Who Are We Now?) and Michel de Certeau. "Consumption of the Eucharist," he argues, "consumes one into the narrative of the pilgrim City of God, whose reach extends beyond the global to embrace all times and places." He develops the theme of the Eucharist as the basis for Christian resistance to the violent disciplines of state, civil society and globalization.

This volume examines the idea of civil society in its historical and contemporary dimensions. It provides a comprehensive and critical mapping of the idea, the burden of expectation that it has carried, and the intellectual and political dimensions that surround it.

In much social scientific literature, Polish civil society has been portrayed as weak and passive. This volume offers a much-needed corrective, challenging this characterization on both theoretical and empirical grounds and suggesting new ways of conceptualizing civil society to better account for events on the ground as well as global trends such as neoliberalism, migration, and the renewal of nationalist ideologies. Focusing on forms of collective action that researchers have tended to overlook, the studies gathered here show how public discourse legitimizes certain claims and political actions as “true” civil society, while others are too often dismissed. Taken together, they critique a model of civil society that is ‘made from above’.

It is only a decade ago that the eighteenth-century distinction between civil society and the state seemed old-fashioned, an object of cynicism, even of outright hostility. In this important new book, John Keane shows how, in a wholly unexpected reversal of fortunes, this antiquated distinction has since become voguish among politicians, academics, journalists, business leaders, relief agencies and citizens' organizations. John Keane examines the various sources and phases of the dramatic world-wide popularization of the term. He traces its reappearance in a wide range of contexts - from China to Tunisia, from South Africa to the emerging European Union - and clarifies the conflicting grammars and vocabularies of the language of civil society. Considerable care is taken to highlight the different possible meanings of the distinction between civil society and the state. Keane also takes the reader into previously uncharted intellectual territory by demonstrating that the civil society perspective contains unharnessed potentials: that it is possible to develop bold new images of civil society that alter the ways in which we think about matters such as power, property, violence, politics, publicity and democracy. Written with style and imagination, this important book by John Keane will be of great interest to students and scholars in politics, media studies, sociology, social and political theory, and to a broader public audience interested in the central debates and political developments of our time.

The message of this courageous classic book is that the benefits of development, so long promised over the past sixty years, have not come about for most people. Nor are they going to. State-driven and market-led development models have both failed. Many countries, and their cities in particular, are collapsing into 'ungovernable chaotic entities' under the control of warlords and mafias. Oswaldo de Rivero argues that the 'wealth of nations' agenda must be replaced by a 'survival of nations' agenda. In order to prevent increasing human misery and political disorder, many countries must abandon dreams of development and adopt instead a policy of national survival based on providing basic water, food and energy, and stabilizing their populations. This much-anticipated new edition features both updated statistics and fresh material, including an essential new argument that the present global crisis is not simply economic but a much more profound crisis of 'the California Model': a crisis of our way of life and of our unsustainable global urban civilization.

In the past two decades, '"civil society" has become a central organizing concept in the social sciences. Occupying the middle ground between the state and private life, the civil sphere encompasses everything from associations to protests to church groups to nongovernmental organizations. Interest in the topic exploded with the decline of statism in the 1980s and 1990s, and many of our current debates about politics and social policy are informed by the renewed focus on civil society. Michael Edwards, author of the most authoritative single-authored book on civil society, serves as the editor for The Oxford Handbook of Civil Society. Broadly speaking, the book views the topic through three prisms: as a part of society (voluntary associations), as a kind of society (marked out by certain social norms), and as a space for citizen action and engagement (the public square or sphere). It does not focus solely on the West (a failing of much of the literature to date), but looks at civil society in both the developed and developing worlds. Throughout, it merges theory, practice, and empirical research. In sum, The Oxford Handbook on Civil Society will be the definitive work on the topic.

"The Politics of Civil Society offers a wide-ranging analysis of recent shifts in ideas and paradigms that underpin social policy. Since the 1980s the renaissance of civil society has introduced new ideas about the nature of power, citizenship and human rights, with such slogans as 'active citizenship' and 'participation' radically challenging the dominance of the state, the power of professionals and the welfare system itself." "Frederick Powell traces the historical roots of these apparent changes and movements, demonstrates in detail their often paradoxical results and speculates about the whole future of social policy. He has produced an entirely original synthesis, as well as a major guide to social policy, that goes well beyond traditional interpretations of civil society as the voluntary and community sector." "The book covers a breadth of material which is not generally found in social policy literature and offers a unique opportunity to rethink existing paradigms. This is not just a book for the specialist reader but raises a whole range of issues of much wider interest to the social sciences. A concluding chapter on the practical and policy implications of the analysis is of special relevance to welfare practitioners and policy-makers."--BOOK JACKET.

′An extremely accessible, well structured and imaginative reading of market and social theory in terms of the myth of the Wild West frontier′ New Formations This book, written by the author of the celebrated volume Six Guns and Society, explains why the myth of the Wild West is popular around the world. It shows how the cultural icon of the Wild West speaks to deep desires of individualism and liberty and offers a vision of social contract theory in which a free and equal individual (the cowboy) emerges from the state of nature (the wilderness) to build a civil society (the frontier community). The metaphor of the Wild West retained a commitment to some limited government (law and order) but rejected the notion of the fully codified state as too oppressive (the corrupt sheriff). Compelling and magnificently suggestive, the book unpacks one of the core icons of our time. It is a unique discussion of market and social theory using cultural myth. Will Wright fully explores how issues of individualism, freedom and inequality in the myth of the Wild West connect up with questions of white, male superiority and environmental degradation.