INTO THE HEART OF BUDDHIST WISDOM: A comprehensive collection of the 9 key Buddhist sutras, with contemporary commentary by Zen Master Thich Nhat Hanh. An essential companion to Happiness, Thich Nhat Hanh’s bestselling collection of meditation and mindfulness practices! Thich Nhat Hanh has a unique talent to make the Buddha’s teachings accessible and applicable to our daily lives and times. Here, he takes us to the heart of Buddhist wisdom, offering illuminating insights on essential Buddhist sutras: • Prajnaparamita Heart Sutra • Diamond Sutra • Sutra on Full Awareness of Breathing • Sutra on The Four Establishments of Mindfulness • Sutra on The Better Way to Catch A Snake • Sutra on The Better Way to Live Alone • Sutra on The Eight Realizations of The Great Beings • Discourse on Happiness • Teachings on the Middle Way With a new introduction and updated commentary, Awakening of the Heart is a wonderful gift for anyone looking to deepen their practice and a unique resource for those looking for an introduction to Buddhism.

Philosophy of Mind: A Contemporary Introduction is a comprehensive and accessible survey of main themes, positions and debates in philosophy of mind. John Heil introduces and discusses the major topics in succinct, user-friendly, self-contained chapters: * Cartesian dualism * Descartes's legacy * non-Cartesian dualism * behaviorism * the identity theory * functionalism * the representational theory of mind * qualia * radical interpretation * the intentional stance * eliminativism * property dualism * mind and metaphysics * the mind's place in nature This revised and updated edition includes expanded chapters on eliminativism, qualia, and the representational theory of mind, and an entirely new chapter on property dualism. There are annotated suggestions for further reading at the end of each chapter, updated to include recent material and internet resources.

For more than a thousand years, the Śūraṅgama Sūtra has been held in high regard in the Mahāyāna Buddhist countries of East and Southeast Asia and has been as popular as the Lotus, Heart, and Diamond Sūtras. Its wealth of theoretical and practical instruction in living a spiritual life often made it the first major text studied by newly ordained monks, particularly in the Chan tradition. This Sutra is regarded as a complete and practical manual for spiritual practice that will lead to enlightenment. It provides instruction on understanding one’s own Buddha-nature, the potential within every being for becoming a Buddha. The Sutra explains how and why this nature is hidden and how we can uncover it and recognize it as our own true mind. The Sutra also explains why personal integrity and purity of conduct are prerequisites for spiritual awakening. It presents the principles of meditation, and provides guidelines for discerning correct practices from those which deviate into wrong ones. It explains how our own intentional acts, whether physical, verbal, or mental, result in karmic experiences, including rebirths into various levels of being, both human and non-human. At the heart of the Sūtra is the Śūraṅgama Mantra. The Sutra promises that the practice of reciting this mantra, in the context of the other practices taught in the Sutra, can successfully eliminate internal or external obstacles that block the path of spiritual progress

This volume contains the English translation of articles selected from Religious Studies in Contemporary China Collection: Buddhism (Dangdai Zhongguo zongjiao yanjiu jingxuan: Fojiao juan) edited by Lou Yulie. All the articles in this volume were originally published in Chinese during the last two decades and thus represent trends of recent scholarship on Buddhist studies in China. Although these articles represent a small portion of the scholarly output, we will notice some common interests shared by the Chinese scholars of Buddhist studies and their counterparts in the west. Buddhist scholars on both sides of the Pacific are paying attention to the relationship between Buddhism and Daoism, the question of indigenous scriptures, the social and ritualistic dimension of Buddhism revealed in artistic creations and the interaction and mutual influences between Chinese and the larger Buddhist world.

A variety of crucial and still most relevant ideas about nothingness or emptiness have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "nothingness" must play a primary role. This collection of essays brings together the work of twenty of the world’s prominent scholars of Hindu, Buddhist, Daoist, Neo-Confucian, Japanese and Korean thought to illuminate fascinating philosophical conceptualizations of "nothingness" in both classical and modern Asian traditions. The unique collection offers new work from accomplished scholars and provides a coherent, panoramic view of the most significant ways that "nothingness" plays crucial roles in Asian philosophy. It includes both traditional and contemporary formulations, sometimes putting Asian traditions into dialogue with one another and sometimes with classical and modern Western thought. The result is a book of immense value for students and researchers in Asian and comparative philosophy. Chapter 20 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This innovative study proposes and explores a distinctly non-Cartesian dualism of self and body.

This book explores a range of issues in the philosophy of mind, with the mind-body problem as the main focus. It serves as a stimulus to the reader to engage with the problems of the mind and try to come to terms with them, and examines Descartes's mind-body dualism.

Buddhas Wisdom is as broad as the ocean and His Spirit is full of great Compassion. Buddha has no form but manifests Himself in Exquisiteness and leads us with His whole heart of Compassion. This book is valuable because it contains the essence of the Buddhas teachings as recorded in over five thousand volumes. These teachings have been preserved and handed down for more than twenty-five hundred years extending beyond borders and racial barriers of the world. The words of Buddha contained in this book touch on all aspects of human life and bring meaning to it.

This is a full-length study of incest in English Renaissance and Restoration drama. Richard McCabe's comprehensive survey offers a literary history of this theme, informed by an investigation of the intellectual background, with particular emphasis on changing concepts of natural law, and consequent reassessments of classical tradition. It examines a wide range of theological, philosophical, legal and literary sources, in the context of modern psychological and sociological theories of family development. Extensive comparisons with classical models and contemporary European dramatists, from Tasso to Corneille and Racine, explore the volatile association between dramatic form and emotional content, structural experiment and sexual ambivalence. The centrality of the family to all human relationships, and the mutual reflection of familial politics and the patriarchal state make incest a powerful metaphor for the ambivalence of all concepts of 'natural' authority, and for various forms of social and political revolt.

Mou Zongsan (1909-1995) was such a seminal, polymathic figure that scholars of Asian philosophy and religion will be absorbing his influence for at least a generation. Drawing on expertise in Confucian, Buddhist, Daoist, and modern Western thought, Mou built a system of New Confucian philosophy aimed at answering one of the great questions: What is the relationship between value and being? However, though Mou acknowledged that he derived his key concepts from Tiantai Buddhist philosophy, it remains unclear exactly how and why he did so. In response, this book investigates Mou s buddhological writings in the context of his larger corpus and explains how and why he incorporated Buddhist ideas selectively into his system. Written extremely accessible, it provides a comprehensive unpacking of Mou s ideas about Buddhism, Confucianism, and metaphysics with the precision needed to make them available for critical appraisal.