In classical scholarship, the presence of legal language in love poetry is commonly interpreted as absurd and incongruous. Ovid's legalisms have been described as frivolous, humorous, and ornamental. Law and Love in Ovid challenges this wide-spread, but ill-informed view. Legal discourse in Latin love poetry is not incidental, but fundamental. Inspired by recent work in the interdisciplinary field of law and literature, Ioannis Ziogas argues that the Roman elegiac poets point to love as the site of law's emergence. The Latin elegiac poets may say 'make love, not law', but in order to make love, they have to make law. Drawing on Agamben, Foucault, and Butler, Law and Love in Ovid explores the juridico-discursive nature of Ovid's love poetry, constructions of sovereignty, imperialism, authority, biopolitics, and the ways in which poetic diction has the force of law. The book is methodologically ambitious, combining legal theory with historically informed closed readings of numerous primary sources. Ziogas aims to restore Ovid to his rightful position in the history of legal humanism. The Roman poet draws on a long tradition that goes back to Hesiod and Solon, in which poetic justice is pitted against corrupt rulers. Ovid's amatory jurisprudence is examined vis-à-vis Paul's letter to the Romans. The juridical nature of Ovid's poetry lies at the heart of his reception in the Middle Ages, from Boccaccio's Decameron to Forcadel's Cupido iurisperitus. The current trend to simultaneously study and marginalize legal discourse in Ovid is a modern construction that Law and Love in Ovid aims to demolish.

All the gratitude the author offers to the LORD Jesus Christ, the Creator of the heavens and earth and all the things in itthe Redeemer of all sinners, who sustains the life of every person who believes in Him, for the opportunity that He gives to complete this book. This book is focused on the understanding of Gods Law, which He gave to the children of Israel, and which He Himself has written on the two tablets of stone, but has been perverted by the Scribes. However, it was straightened by Jesus Christ in His teachings and prayer, and in His dialogues with the leaders of Jewish religion. May this book be a benefit to every reader who will surely be led by the Holy Spirit to obey what the Lord has commanded and will not be confused by human teachings, which have many times been perverted from the Word of the Lord.

Experience a more intimate walk with God As you journey through this Bible from cover to cover, the NIV Discover God’s Heart Devotional Bible will help you through tough spots such as Numbers and Leviticus while giving you deeper understanding of the Scriptures and connecting you with the heart of its Author. You'll experience rich insights into the original contexts of Scripture, and God's heart will be unveiled in new ways. This Bible includes 312 engaging devotions to serve as your tour guide, walking you through Genesis to Revelation in manageable portions. Each devotion includes a summary section of the Scripture passage, an application section that reveals God's good heart, and an insight section that ties each passage into the rest of God's great story. As you experience God's Word through this NIV devotional Bible, you'll see his divine fingerprints from beginning to end, even in the most unexpected places - and you'll encounter a deeper, fuller picture of the Jesus you thought you knew. Whether you are starting out on your first steps or a seasoned traveler, let the NIV Discover God's Heart Devotional Bible open your eyes to God's good heart. Features: Complete text of the accurate, readable, and clear New International Version (NIV) 312 engaging devotions

Moving from monasticism to constitutionalism, and from antinomianism to anarchism, this book reveals law's connection with love and freedom.

MMARA NE KYI - Divine Law/Love and Divine Hate Afurakani/Afuraitkaitnit (African) Ancestral Religion is defined in essence as the ritual incorporation of Divine Law and the ritual restoration of Divine Balance. Through ritual we incorporate those things, objects, deeds and entities we need to harmonize with Divine Order and through ritual we reject those things, objects, deeds and entities we need to in order to restore balance to our lives. Afurakani/Afuraitkaitnit (African) Ancestral Religion animates our culture, our way of life, for Afurakani/Afuraitkaitnit (African) Ancestral Culture is the Divine acceptance (Love/Law) of Order and the Divine rejection (Hate) of disorder. The phrase mmara ne kyi is Akan for law and hate. These terms derive from the same terms in Kamit: maa hna kht. Divine Law and Divine Hate are the Expansive and Contractive Poles of Divine Order. In this work we properly define these concepts inclusive of the fact that there are Deities (Abosom, Orisha, Vodou, Ntorou/Ntorotu [Neteru/Netertu-Ntrw/Ntrwt]) who embody these concepts: Maa and Maat (Law) and Heru Behdety and Sekhmet (Hate). We demonstrate that Law and Love have always been the same concept in Afurakani/Afuraitkaitnit (African) culture and that Hate has been and always will be Divine. Just as there are Deities of Law/Love, there are Deities of Hate. Moreover, and most critically, without an understanding of the Divinity of Hate one has absolutely no understanding of authentic Afurakani/Afuraitkaitnit (African) cosmology, culture, religion, philosophy and its infrastructure: Divine Order.

William Tyndale's translation of the New Testament is one of the most influential works in English literature. His unauthorized translations of the entire New Testament and a substantial part of the Old Testament were smuggled into England, where an eager public risked their lives to read them.

This book provides an introduction to Christian ethics which gives more attention to the biblical basis and the role of the Holy Spirit than is usually given in current texts on the subject.

This book explores the neglected significance of the doctrine of the Trinity for the understanding of human law. Through interaction with the thought of Jÿrgen Moltmann, Oliver O'Donovan and Thomas Aquinas, it argues that human law is called to play a positive but limited role in maintaining shallow justice and relative peace. Human law is overshadowed by the work of the Son, included in the purposes of the Father, and used as an instrument by the Holy Spirit. However, the Spirit works in those who are in Christ to effect deep justice, a work of sanctification which culminates in glorification--the experience of perfect, free, willing obedience in heaven. Thinking about law in the light of the Trinity enables us to understand its role, its purposes, and its limits.