An assessment of Trinitarian thought in the two-hundred-year-old Stone-Campbell Movement, including suggestions for ways in which the renewal of Trinitarian doctrine can revitalize the church's life and mission. Throughout its history the Stone-Campbell Movement has noticeably neglected Trinitarian doctrine, prohibiting a biblical understanding of God as Trinity from significantly impacting the movement's churches. This book attempts to rectify this weakness in three ways. First, a focus on the Trinitarian positions of Thomas Campbell, Alexander Campbell, and Barton W. Stone sheds new light on the early shapers of the movement. Second, the book lays out specific ways in which the movement would benefit by a biblically grounded Trinitarianism and the contributions of contemporary trinitarian theologians. And third, it presents a plan for the advancement of biblical Trinitarian doctrine among Stone-Campbell churches. Significant contributions of this study include the most thorough examination to date of Trinitarian doctrine in Stone-Campbell thought, an original presentation of the historical theology that stands behind the Trinitarian positions of Thomas Campbell, Alexander Campbell, and Barton W. Stone, and a fresh proposal regarding the roots of Barton Stone's quasi-Arianism.

The Hebrew-Christian religion remains the most potent verifiably truthful religion on the planet. It suffers horrendously from murderous oppression in the Middle East, its homeland; and was crushed-flat by the largest political State the world has ever known (Soviet Russia); and it endures heavy disheartenment by flawed innuendo and secularisation throughout Europe. Despite these massive attacks from mistaken religion, hard-line atheists, and dont know-cant be bothered groups yet it remains. And more than this: It remains, philosophically, socially, prophetically, and scientifically the largest, most credible and consistent belief-system on the planet. Its not by accident that non-violent Christianity (believing in the non-violent Ten Commandments and the beautiful spirit of them in the Beatitudes), can survive such intense mentalphysical violent persecution and still remain so vibrant. True Christians know: The only reason it is so, is because the holy Messiah God of Israel is the only true God. He rules over all the kingdoms of men, but its only the kingdom of Christianity which knows this. He loves all humans (but not their thoughtsactions). However only Christians recognise this and sincerely give thanks that He is their God, their prophet, priest and king. He prophesied that enormous ungodliness would come against His church, and followers but these gates of hell would not overcome it, and so it is now, as we head towards Armageddon and the end of the human age. This book explains His prophecies, and associated key milestone calculations. This is one of many ways, witnessing that He is the genuine-unique-article, just as the Hebrew-Christian Bible says. The purpose of our existence is to have a loving relationship with Him. When humans choose to reject Him it causes us to create corrupt and false gods. Without realising it, many religious people worship corrupt gods, and atheism worships its false no-God god. These cannot bring a person into the paradise of fruitful everlasting life their ways effectively bring people into a fruitless everlasting living-death. This grieves the Messiah God of Israel because He loves fruitful life. To encourage us and to verify who He is He leaves indicators throughout history, evidencing even now, in these days of the deeply sceptical cheating spirit that humans are without excuse, come the judgement. Lawrence D. Shawbrooks is now retired but continues to work as an Elder in the Church oversight.

Sergiej S. Slavinski presents the first major study of Francis Cheynell's 1650 treatise on the doctrine of the Trinity. Situating Cheynell in his historical context, Slavinski examines Cheynell's role in the Trinitarian controversies of the Civil War and Interregnum England. The book demonstrates the interplay between polemic and piety in a work of Reformed scholasticism, showcasing how Cheynell’s eclectic theological method in reading Scripture reinforced his conviction of the Trinitarian persons as one true God. Slavinski argues that Cheynell’s polemical-practical Trinitarianism has the idea of Trinitarian oneness as infinite simplicity at its core.

SAINT AMBROSE COLLECTION [9 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations Aurelius Ambrosius, better known in English as Saint Ambrose, was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was consular prefect of Liguria and Emilia, headquartered in Milan, before being made bishop of Milan by popular acclamation in 374. Ambrose was a staunch opponent of Arianism, and has been accused of fostering persecutions of Arians, Jews, and pagans. Traditionally, Ambrose is credited with promoting "antiphonal chant", a style of chanting in which one side of the choir responds alternately to the other, as well as with composing Veni redemptor gentium, an Advent hymn. Ambrose was one of the four original doctors of the Church, and is the patron saint of Milan. He is notable for his influence on St. Augustine. —BOOKS— CONCERNING REPENTANCE CONCERNING VIRGINS CONCERNING WIDOWS EXPOSITION OF THE CHRISTIAN FAITH ON THE DECEASE OF HIS BROTHER SATYRUS ON THE DUTIES OF THE CLERGY ON THE HOLY SPIRIT ON THE MYSTERIES AND THE TREATISE ON THE SACRAMENTS THE LETTERS OF SAINT AMBROSE, BISHOP OF MILAN PUBLISHER: AETERNA PRESS