The second volume of The Oxford History of British & Irish Catholicism traces the fortunes of Catholic communities in England, Wales, Scotland, and Ireland across a period of great uncertainty and change. From the outset of the Civil Wars in 1641 to the Jacobite rising of 1745, Catholics in the three kingdoms were varied in their responses to tumultuous events and tantalising opportunities. The competing forces of dynamism and conservatism within these communities saw them constantly seeking to re-situate or re-imagine themselves as their relationship to the state, to Protestantism, to continental Europe, as well as the wider world beyond, changed and evolved. Consciously transnational, the volume moves away from insular conceptualisations of Catholicism and instead stresses connections with the European continent and beyond. Early chapters give broad overviews of the experience of Catholics in the period, tracking key events and important developments from 1641 to 1745. Chapters then address specific aspects of Catholicism, including empire and overseas missions, missionary activity, devotion, spirituality, trade, material culture, music, and architecture, among others, revealing a complex, rich and varied history of Catholicism in the period.

The fifth volume of The Oxford History of British & Irish Catholicism—covering the period from the Great War, through the Second World War and the Second Vatican Council—surveys the transformed ecclesial landscape between the papacies of Benedict XV and Pope Francis. It explores the efforts of bishops, priests and people in Ireland and Scotland, Wales and England to respond to modern challenges and reintegrate the experiences and expertise of the laity into the ministry of the Church. Alongside the twentieth century's designation as an era of technological innovation, war, peace, globalization, decolonization and liberation, this period has also been designated 'the People's Century'. Viewed through the lens of the Catholic church in Britain and Ireland, these same dynamics are explored within thematic, synoptic chapters by leading scholars. As a century characterized by the rise, or better renewal of the apostolate of the laity, this edited collection traces the struggles to reconcile tradition, re-evaluate hierarchical authority, adapt to social and educational mobility, as well as to adjudicate serious challenges from outside and within—including inflammatory biopolitics and clerical sexual abuse—to religious belief and the legitimacy of the Church as an institution.

Presents a history of a period productive of grave national results for Ireland, and destined to influence the course of the British Empire. Specific attention is paid to Irish patriotism, the Tudor system and the peace negotiations.

Vols. 1- include the sections: Writings on Irish history, 1936- ; Research on Irish history in Irish universities (varies slightly) 1937/38-

This book is a new and wide-ranging introduction to the Reformation throughout the British Isles. Full treatment is given to the fascinating and often very different but interrelated experiences in England, Wales, Scotland and Ireland. This approach is unique. Previous introductions have invariably concentrated on England, with lesser sections on Wales and Scotland, often ignoring Ireland altogether. The book is more than a modern introduction, survey and summary of the Reformation period. Ian Hazlett provides fresh research and critical analysis, which will be of considerable interest to a new generation of scholars and students.The material is written and organized in a highly readable and accessible form. Here is a well-balanced introduction and resource for non-specialists as well as scholars and students.

As McEwan argues, the past is well suited to manipulation and can be used to uphold particular ideologies, for example those dictated by the state. This discussion of the development of archaeology in Ireland in the 19th century places it within an intellectual and historical context to determine the inherent and external factors at work in directing and influencing its progress. With Foucault as the starting point, McEwan assesses a range of important ideological concepts, including romanticism, nationalism, imperialism and individualism, and asks whetehr archaeology and those individuals within it chose to embrace or resist them. Concluding that Ireland's past is both complex and contradictory, she reaffirms that Irish archaeology of the 19th century `was essentially contrived to serve the people rather than always upholding the power structure'.