Why is a life saved from a terrorist attack felt to be worth two saved from a natural disaster? Why are men more valuable than women? Why do Americans tip when Europeans don't? And how can orange juice be used to predict the weather? The Price of Everything starts with a simple idea: behind every decision we make lies a price, whether that's buying a cup of coffee, taking a new job, or deciding to become a parent. Prices are the invisible thread that connect and explain our society, our economy, our culture, our mistakes and our successes. Revealing connections that are ingenious and unexpected, Eduardo Porter shows just how fundamental the price of things, work, happiness, faith, family and the future are - both to our everyday behaviour and to civilisation as we know it.

Henry George died fighting one of the most corrupt political organizations of the civilized world — a sufficient epitaph for any worthy man. But he has larger claims to respect and consideration. He made a creditable attempt to solve the root-problem of material life — poverty, — and his just-published posthumous book, " The Science of Political Economy," excites that pathetic interest which attaches to the memory of one who tried to aid his fellowman. He was eloquent, but he was free from the hysteria of demagogy. His sympathies, born of bitter vicissitude, were acute, but they were tempered with reason. He believed in the equality of opportunity ; but he believed also (as an American and an individualist) in the natural inequality of capacity. When he saw the industrial evils of the Old World reappear in one of the richest and fairest parts of the New — commercial depression, involuntary idleness, wasting capital, pecuniary distress, want, suffering, anxiety, — he was startled, and he set about to discover the cause. We value him for what he tried to do. "Progress and Poverty " was an immensely interesting and attractive book on a seemingly sapless science. It struck fire from flint, and lifted the author from obscurity to world-wide celebrity. Emerson says that every man is eloquent in that which he understands. It would be, perhaps, truer to say that every man is eloquent in that in which he fervently believes, and George believed that he had given a message. To quote his own words: " On the night on which I finished the final chapter of 'Progress and Poverty,' I felt that the talent entrusted to me had been accounted for — was more fully satisfied, more deeply grateful, than if all the Kingdoms of the earth had been laid at my feet." No one doubts his sincerity, his intellectual integrity, the cleanliness of his soul. His expectations were infinite, his faith simple. The poverty of the world lay not in Nature but in a vicious economic system ; and he thought that he had found a "sovereign remedy" which would "raise wages, increase the earnings of capital, extirpate pauperism, abolish poverty, give remunerative employment to whoever wishes it, afford free scope to human powers, lessen crime, elevate morals and taste and intelligence, purify government, and carry civilization to yet nobler heights."

An in-depth exploration of the nature of language, knowledge and pedagogy, providing a progressive analysis of knowledge structures at work in educations institutions.

Manifesto of a 21st Century Anarchist is the written account of a young adult exposed to the radical rhetoric of Anarchism, Nihilism, and Egoisim within the 21st century. The book itself is political theory, which attempts to explain the rational behind Anarchism, exemplify the ideology and begin to explain an Anarchists view of world order, justice, and freedom, and to ultimately reveal some tenants of Anarchism which anyone of any ideological background can rationally begin to understand. Taking a staunch anti-capitalist, anti-authoritarian, and anti-populist viewpoint Manifesto of a 21st Century Anarchist attempts to differentiate Anarchism from traditional politics, instead exploring a realm of idealism free from all hierarchy, state, and arbitration.

Originally published in 1987, this book discusses the key issues concerned with primary commodity trade worldwide. Primary commodities are crucially important for many developing countries because very often exports in just one or two primary commodities form the sole source of income for a developing country. Developing countries need above all stability in primary commodities trade to guarantee their future development. This book examines patterns of trade, changing demand and the effects of fluctuations in spot and futures markets. It analyses theories put forward to explain the problems and it reviews the research of the many international organisations which are concerned with the problems. It examines the international agreements and bodies which have been set up to stabilise trade and assesses the performance of these agreements and organisations.

Michael Buckland offers an examination of information systems that is comparative rather than narrowly technical in approach. With careful attention to different meanings of information, Buckland examines the nature of retrieval-based information systems such as archives, databases, libraries, and museums, and their relationships to their social context. The introductory material examines difficulties of definition and terminology in relation to information systems. There is a systematic overview of the concepts and processes involved in the provision and use of information systems. Buckland's attention to unusual examples, to how different aspects interact with each other, and to how information systems are influenced by their contents and their context yields interesting insights and conclusions which force reconsideration of common assumptions in information science. This volume, with its subject index and bibliography, provides for students and professionals a valuable and readable introduction to this rapidly expanding field.

Adam Smith (1723–1790) is widely regarded as one of the great thinkers of the Enlightenment period. Best-known for his founding work of economics, The Wealth of Nations, Smith engaged equally with the nature of morality in his Theory of Moral Sentiments. He also gave lectures on literature and jurisprudence, and wrote papers on art and science. In this outstanding philosophical introduction Samuel Fleischacker argues that Smith is a superb example of the broadly curious thinkers who flourished in the Enlightenment—for whom morality, politics, law, and economics were just a few of the many fascinating subjects that could be illuminated by naturalistic modes of investigation. After a helpful overview of his life and work, Fleischacker examines the full range of Smith’s thought, on such subjects as: epistemology, philosophy of science, and aesthetics the nature of sympathy moral approval and moral judgement virtue religion justice and jurisprudence governmental policy economic principles liberalism. Including chapter summaries, suggestions for further reading, and a glossary, Adam Smith is essential reading for those studying ethics, political philosophy, the history of philosophy, and the Enlightenment, as well as those reading Smith in related disciplines such as economics, law, and religion.

Engines of Mischief explores the day-to-day labor, economic, political, and social climate at the dawn of the Industrial Revolution in Manchester, England, between 1817 and 1818. Using new economic theories of the time, parliamentary commissions, and news reports, students will engage with crucial issues of the day, debating factory conditions and child labor; the role of the government in the economy, taxation, workers' unions; and the extension of political rights down the social hierarchy. In the game, by assuming the roles of historical actors from various classes of society, students are faced with choices about how to live and prosper during this period of great technological, economic, and social transformation. Will the working class violently resist new technology in factories, form unions, or join radical political clubs to improve their working conditions and protect their rights? How best will middle-class entrepreneurs run their enterprises; will they provide fair treatment to their workers or simply maximize their profit? How will the aristocrats maintain their power in government and society? Will they support the middle or the working classes?