This volume examines the French Revolution’s relationship with and impact on religious communities and religion in a transnational perspective. It challenges the traditional secular narrative of the French Revolution, exploring religious experience and representation during the Revolution, as well as the religious legacies that spanned from the eighteenth century to the present. Contributors explore the myriad ways that individuals, communities, and nation-states reshaped religion in France, Europe, the Atlantic Ocean, and around the world.

Religion in the 21st century is a phenomenon that cannot be taken for granted, and is undergoing transformations that present us with new challenges both from a scholarly and societal perspective. The nuanced and multifaceted way in which these features are analyzed in this book should be welcomed by all who are interested and concerned with the role of religion on the contemporary scene. The combination of accessible scholarship and challenging positions makes this a book for everyone who is interested in religion in the secularized parts of the world. The volume contributes to an understanding of how it is not, after all, a contradiction to be both fully modern and religious. Jan-Olav Henriksen, Norwegian School of Theology, Oslo, Norway --

In 1918, the end of the First World War triggered the return of Alsace and Lorraine to France after almost fifty years of annexation into the German Empire. Enthusiastic crowds in Paris and Alsace celebrated the return of the 'lost provinces,' but return proved far more difficult than expected. Over the following two decades, politicians, administrators, industrialists, cultural elites, and others grappled with the question of how to make the region French again. Differences of opinion emerged, and reintegration rapidly descended into a multi-faceted struggle as voices at the Parisian centre, the Alsatian periphery, and outside France's borders offered their views on how to introduce French institutions and systems into its lost borderland. Throughout these discussions, the border itself shaped the process of reintegration, by generating contact and tensions between populations on the two sides of the boundary line, and by shaping expectations of what it meant to be French and Alsatian. Borderland is the first comprehensive account of the return of Alsace to France which treats the border as a driver of change. It draws upon national, regional, and local archives to follow the difficult process of Alsace's reintegration into French society, culture, political and economic systems, and legislative and administrative institutions. It connects the microhistory of the region with the 'macro' levels of national policy, international relations, and transnational networks, and with the cross-border flows of ideas, goods, people, and cultural products that shaped daily life in Alsace as its population grappled with the meaning of return to France. In revealing the multiple voices who contributed to the region's reintegration, it underlines the ways in which regional populations and cross-border interactions have forged modern nations.

This volume examines the history of religious dissent and discord in France from the time of the Wars of Religion to the present day. Contributors analyze the various solutions elaborated by the government, by religious institutions, and by private groups in response to the serious problems raised by religious differences. This collection of essays also explores the impact these problems and solutions have on religious and national identity, and how these issues play out in political and religious life today.

Winner of the National Huguenot Society's 2022 Scholarly Works Award The Huguenots and their struggle for freedom of conscience and freedom of worship are largely unknown outside of France. The entrance of the sixteenth-century Reformation in France, first through the teachings of Luther, then of Calvin, brought three centuries of religious wars before Protestants were considered fully French and obtained the freedom to worship God without repression and persecution from the established church and the tyrannical state. From the first martyrs early in the sixteenth century to the last martyrs at the end of the eighteenth century, Protestants suffered from the intolerance of church and state, the former refusing genuine reform and unwilling to relinquish privileges, the latter rejecting any threats to the absolute monarchy. The rights gained with one treaty or edict of pacification were snatched away with another royal decree declaring Protestants heretics and outlaws. Political and religious intrigues, conspiracies, assassinations, and broken promises contributed to the turmoil and tens of thousands were exiled or fled to places of refuge. Others spent decades as slaves on the king's galleys or imprisoned. They lost their possessions; they lost their lives. They did not lose their faith in a sovereign God.

Rich in detail and broad in scope, this majestic book is the first to reveal the interaction of politics and religion in France during the crucial years of the long seventeenth century. Joseph Bergin begins with the Wars of Religion, which proved to be longer and more violent in France than elsewhere in Europe and left a legacy of unresolved tensions between church and state with serious repercussions for each. He then draws together a series of unresolved problems--both practical and ideological--that challenged French leaders thereafter, arriving at an original and comprehensive view of the close interrelations between the political and spiritual spheres of the time. The author considers the powerful religious dimension of French royal power even in the seventeenth century, the shift from reluctant toleration of a Protestant minority to increasing aversion, conflicts over the independence of the Catholic church and the power of the pope over secular rulers, and a wealth of other interconnected topics.

The Cambridge History of Christianity offers a comprehensive chronological account of the development of Christianity in all its aspects - theological, intellectual, social, political, regional, global - from its beginnings to the present day. Each volume makes a substantial contribution in its own right to the scholarship of its period and the complete History constitutes a major work of academic reference. Far from being merely a history of Western European Christianity and its offshoots, the History aims to provide a global perspective. Eastern and Coptic Christianity are given full consideration from the early period onwards, and later, African, Far Eastern, New World, South Asian and other non-European developments in Christianity receive proper coverage. The volumes cover popular piety and non-formal expressions of Christian faith and treat the sociology of Christian formation, worship and devotion in a broad cultural context. The question of relations between Christianity and other major faiths is also kept in sight throughout. The History will provide an invaluable resource for scholars and students alike. How did Christianity fare during the tumultuous period in world history from 1660 to 1815? This volume examines issues of church, state, society and Christian life, in Europe and in the wider world. It explores the intellectual and political movements that challenged Christianity: from the rise of science and the Enlightenment to the French Revolution with its state-supported programme of de-Christianisation. It also considers the movements of Christian renewal and reawakening during this period, and Christianity's encounters with world religions in colonial and missionary settings. Book jacket.

This Research Handbook deals with the politics of constitutional law around the world, using both comparative and political analysis, delivering global treatment of the politics of constitutional law across issues, regions and legal systems. Offering an innovative, critical approach to an array of key concepts and topics, this book will be a key resource for legal scholars and political science scholars. Students with interests in law and politics, constitutions, legal theory and public policy will also find this a beneficial companion.

The Islamic Veil Affairs (2003-4 and 2009-2011), which led to the banning of Muslim girls wearing Islamic headscarves in French public schools and women wearing full-face veils in public, have raised serious concerns about the relationship between secularism and the freedom of religious expression. In Unveiling the French Republic: National Identity, Secularism, and Islam in Contemporary France, Per-Erik Nilsson engages in a careful critical analysis of the Veil Affairs. His critique, for the most part, is not on the decision of Muslim women to wear the veil but rather on the misuse of secular ideology to justify religious intolerance and mask ethnic prejudice.