First major contemporary publication on the Orang Suku Laut (Indonesian sea nomads) Based on first hand fieldwork Contributes to anthropological debates on exchange theories and systems, tribality and hierarchy Challenges the prevailing conception of Islamic affiliation being the core of Malay identity Contribution to the study of Malay cultures in Southeast Asia

Cynthia Chou focuses upon the predicaments of the Orang Suku Laut or 'tribe of sea people', an indigenous people of Indonesia, in view of the challenges imposed upon them by the emergence of new borders on their maritime world.

Oceania is characterized by thousands of islands and archipelagoes amidst the vast expanse of the Pacific. Although it is one of the few truly oceanic habitats occupied permanently by humankind, surprisingly little research has been done on the maritime dimension of Pacific history. The People of the Sea attempts to fill this gap by combining neglected historical and scientific material to provide the first synthetic study of ocean-people interaction in the region from 1770 to 1870. It emphasizes Pacific Islanders' varied and evolving relationships with the sea during a crucial transitional era following sustained European contact. Countering the dominant paradigms of recent Pacific Islands' historiography, which tend to limit understanding of the sea's importance, this volume emphasizes the flux in the maritime environment and how it instilled an expectation and openness toward outside influences and the rapidity with which cultural change could occur in relations between various Islander groups. The author constructs an extended and detailed conceptual framework to examine the ways in which the sea has framed and shaped Islander societies. He looks closely at Islanders' diverse responses to their ocean environment, including the sea in daily life; sea travel and its infrastructure; maritime boundaries; protecting and contesting marine tenure; attitudes to unheralded seaborne arrivals; and conceptions of the world beyond the horizon and the willingness to voyage. He concludes by using this framework to reconsider the influence of the sea on historical processes in Oceania from 1770 to the present and discusses the implications of his findings for Pacific studies.

The Austronesian-speaking population of the world are estimated to number more than 270 million people, living in a broad swathe around half the globe, from Madagascar to Easter Island and from Taiwan to New Zealand. The seventeen papers in this volume provide a general survey of these diverse populations focusing on their common origins and historical transformations. The papers examine current ideas on the linguistics, prehistory, anthropology and recorded history of the Austronesians.

The State represents the epitome of Franz Oppenheimer's thinking. It integrates political and historical philosophy on the one hand, with economic philosophy on the other. Oppenheimer believed the future progress of nations would be in the direction of liberal socialism. He foresaw a society free from all monopolistic tendencies through unfettered competition. According to Oppenheimer, competition is restrained by a powerful class monopoly, created not through economic differentiation, but through political power. This class monopoly stands between the masses and the land. The laboring class is subject to the will of the upper classes because it does not control the means of production necessary to work in its own interest. Oppenheimer asserts that the right to hold more land than one can properly work through his own efforts and the efforts of his family cannot exist without political control, and is the single most important explanation for the formation of monopolies in human society. He proves his theory in an original analysis. Paul Gottfried writes in the new introduction that The State sums up and illustrates Oppenheimer's general theory of the origin, development, and expected transformation of the state, central political institution of the modern world. Much of Oppenheimer's work embodies the same independent spirit reflected in his way of life. The State provides a wealth of information for economists, political theorists, and sociologists. Franz Oppenheimer was professor of economics and sociology at the University of Frankfurt in Germany until he retired in 1929. In 1933 he was forced to flee the Nazi regime and eventually came to the United States, where he died in 1943. Paul Gottfried is professor of political science at Elizabethtown College in Pennsylvania. He is the author of The Search for Historical Meaning; Carl Schmitt: Politics and Theory; Conservative Millenarians: The Romantic Experience in Bavaria; and After Liberalism (forthcoming from Princeton University Press). He is general editor of Religion and Public Life.

This book is a proceeding from a number of papers presented in The International Symposium on Austronesian Diaspora on 18th to 23rd July 2016 at Nusa Dua, Bali, which was held by The National Research Centre of Archaeology in cooperation with The Directorate of Cultural Heritage and Museums. The symposium is the second event with regard to the Austronesian studies since the first symposium held eleven years ago by the Indonesian Institute of Sciences in cooperation with the International Centre for Prehistoric and Austronesia Study (ICPAS) in Solo on 28th June to 1st July 2005 with a theme of “the Dispersal of the Austronesian and the Ethno-geneses of People in the Indonesia Archipelago’’ that was attended by experts from eleven countries. The studies on Austronesia are very interesting to discuss because Austronesia is a language family, which covers about 1200 languages spoken by populations that inhabit more than half the globe, from Madagascar in the west to Easter Island (Pacific Area) in the east and from Taiwan-Micronesia in the north to New Zealand in the south. Austronesia is a language family, which dispersed before the Western colonization in many places in the world. The Austronesian dispersal in very vast islands area is a huge phenomenon in the history of humankind. Groups of Austronesian-speaking people had emerged in ca. 7000- 6000 BP in Taiwan before they migrated in 5000 BP to many places in the world, bringing with them the Neolithic Culture, characterized by sedentary, agricultural societies with animal domestication. The Austronesian-speaking people are distinguished by Southern Mongoloid Race, which had the ability to adapt to various types of natural environment that enabled them to develop through space and time. The varied geographic environment where they lived, as well as intensive interactions with the outside world, had created cultural diversities. The population of the Austronesian speakers is more than 380 million people and the Indonesian Archipelago is where most of them develop. Indonesia also holds a key position in understanding the Austronesians. For this reason, the Austronesian studies are crucial in the attempt to understand the Indonesian societies in relation to their current cultural roots, history, and ethno-genesis. This book discusses six sessions in the symposium. The first session is the prologue; the second is the keynote paper, which is Austronesia: an overview; the third is Diaspora and Inter-regional Connection; the fourth is Regional highlight; the fifth is Harimau Cave: Research Progress; while the sixth session is the epilogue, which is a synthesis of 37 papers. We hope that this book will inspire more researchers to study Austronesia, a field of never ending research in Indonesia.

This symposium, held in Argentina in March 2003, commemorates Otto Nordenskjold's 1901 expedition, and pays tribute to the Swedish and Argentinian explorers who took on the challenge of early fieldwork in Patagonia and Antarctica. This theme is extended to include recent fieldwork in the natural sciences in the Archipelago of Tierra del Fuego, the

The organization and characteristics of early and ancient states have become the focus of a renewed interest from archaeologists, ancient historians and anthropologists in recent years. On the one hand, neo-evolutionary schemas of political transformation find it difficult to define some of their most basic concepts, such as ‘chiefdom’, ‘complex chiefdom’ and ‘state’, not to mention the transition between them. On the other hand, teleological interpretations based on linear dynamics, from less to increasingly more complex political structures, in successive steps, impose biased and too rigid views on the available evidence. In fact, recent research stresses the existence of other forms of socio-political organization, less vertically integrated and more heterarchical, that proved highly successful and resilient in the long term in tying together social groups. What is more, such forms quite often represented the basic blocks on which states were built and that managed to survive once states collapsed. Finally, nomadic, maritime and mountain populations provide fascinating examples of societies that experienced alternative forms of political organization, sometimes on a seasonal basis. In other cases, their consideration as ‘marginal’ populations that cultivated specialized skills ensured them a certain degree of autonomy when living either within or at the borders of states. This book explores such small-scale socio-political organizations, their potential and the historical trajectories they stimulated. A selection of historical case studies from different regions of the world may help rethink current concepts and views about the emergence and organization of political complexity and the mechanisms that prevented, occasionally, the emergence of solid polities. They may also cast some light over trajectories of historical transformation, still poorly understood as are the limits of effective state power. This book explores the importance of comparative research and long-term historical perspectives to avoid simplistic interpretations, based on the characteristics of modern Western states abusively used retrospectively.

This is the first world history of empire, reaching from the third millennium BCE to the present. By combining synthetic surveys, thematic comparative essays, and numerous chapters on specific empires, its two volumes provide unparalleled coverage of imperialism throughout history and across continents, from Asia to Europe and from Africa to the Americas. Only a few decades ago empire was believed to be a thing of the past; now it is clear that it has been and remains one of the most enduring forms of political organization and power. We cannot understand the dynamics and resilience of empire without moving decisively beyond the study of individual cases or particular periods, such as the relatively short age of European colonialism. The history of empire, as these volumes amply demonstrate, needs to be drawn on the much broader canvas of global history. Volume Two: The History of Empires tracks the protean history of political domination from the very beginnings of state formation in the Bronze Age up to the present. Case studies deal with the full range of the historical experience of empire, from the realms of the Achaemenids and Asoka to the empires of Mali and Songhay, and from ancient Rome and China to the Mughals, American settler colonialism, and the Soviet Union. Forty-five chapters detailing the history of individual empires are tied together by a set of global synthesizing surveys that structure the world history of empire into eight chronological phases.