This 1995 book is a detailed study of Sicilian life and economy in the 'transitional' reign of Frederick III (1296-1337).

The Oxford Handbook of Thucydides contains essays on Thucydides as an historian, thinker, and writer. It also features papers on Thucydides' intellectual context and ancient reception. The creative juxtaposition of historical, literary, philosophical, and reception studies allows for a better grasp of Thucydides' complex project and its intellectual context, while at the same time providing a comprehensive introduction to Thucydides' ideas. The Oxford Handbook of Thucydides is organized into four sections of papers: History, Historiography, Political Theory, and Context and Reception. It therefore bridges traditionally divided disciplines. The authors engaged to write the forty chapters for this volume include both well-known scholars and less well-known innovators, who bring fresh ideas and new points of view. Articles avoid technical jargon and long footnotes, and are written in an accessible style. Finally, The Oxford Handbook of Thucydides includes a thorough introduction, which introduces every paper, as well as two maps and an up-to-date bibliography that will enable further and more specific study. It therefore offers a comprehensive introduction to a thinker and writer whose simultaneous depth and innovativeness have been the focus of intense literary and philosophical study since ancient times.

This volume of the Documentary History of the Jews in Sicily is the eighteenth volume of the two series and concludes them. It is a monograph describing the last centuries of the Jewish presence on the island, under the rule of Aragon and Spain and a sequel to the Introduction at the beginning of volume one. It is based on the documents contained in vols 2-17 and illustrates the political, legal, economic, social and religious history of the Jewish minority and its relations with the Christian majority. The records show that the Jews in Sicily were citizens and suffered from relatively few disabilities. This was true in particular in the economic sphere. No discriminatory legislation forced them into moneylending and trade in old clothes. They engaged in agriculture and industry, trade and commerce, including international trade and shipping, and in most professions, which in turn enhanced their social status. There was as an unusually large number of craftsmen and physicians among them. The majority, however, were labourers, on the land and in town. In the fifteenth century the Jewish population reached 25,000 or thereabouts. All this came to a sudden end with the expulsion order issued by the Catholic Monarchs in 1492. Some 80% of the Jews went into exile, while the remainder converted to Catholicism, only to be caught in the net of the Spanish inquisition. This volume is provided with addenda and corrigenda, additional bibliography and indexes.

In this interdisciplinary work, Raymond Angelo Belliotti presents an interpretation of The Godfather as, among other things, a commentary on the transformation of personal identity within the Sicilian and Italian immigrant experience. The book explores both the novel and the film sequence in terms of an existential conflict between two sets of values that offer competing visions of the world: on the one hand, a nineteenth-century Sicilian perspective grounded in honor and the accumulation of power within a culturally specific family order; and on the other, a twentieth-century American perspective that celebrates individualism and commercial success. Analyzing concepts such as honor, power, will to power, respect, atonement, repentance, forgiveness, and a meaningful life, Belliotti applies these analyses to the cultural understandings transported to America by nineteenth-century Italian immigrants, casting fresh light on Old World allegiances to l'ordine della famiglia (the family order), la via vecchia (the old way), and the patriarchal ideal of uomo di pazienza (the man of patience), as well as the Sicilian code of honor. The two sets of values—Old World Sicilian and twentieth-century American—coalesce uneasily in the same cultural setting, and their conflict is irresolvable.