The Collected Works of Witness Lee, Letters and Gleanings, volume 1, contains letters written by Brother Witness Lee from October 23, 1937, through October 15, 1994, and miscellaneous messages given from 1948 through 1964. The contents of this volume are divided into ten sections, as follows: 1. One hundred nineteen letters written to Brother Liu Suey on June 3, 1947, through October 5, 1981. These letters are included in this volume under the title Letters to Liu Suey. 2. Eight letters written to Brother Weigh Kwang-hsi (K. H. Weigh) on September 25, 1961, through October 3, 1974. These letters are included in this volume under the title Letters to K. H. Weigh. 3. Three hundred thirty-one letters written from an unknown date in 1948 through October 15, 1994, to various churches and individual saints; five letters written on April 20, 1967, through March 14, 1968, to Brother Carl Althaus; a letter written on February 8, 1992, to Brother Benson Phillips and all the full-time serving brothers and sisters in Moscow, Russia; a letter written on August 7, 1992, to the young brothers and sisters in the church in Moscow; and a letter written on January 29, 1993, to the saints who completed the first term of the full-time training in Moscow. These letters are included in this volume under the title Miscellaneous Letters. 4. A letter written on October 23, 1937, and published in the periodical The Open Door, Issue No. 2; five letters written on September 6, 1962, through April 9, 1963, and published in Church News, Issue Nos. 53 through 55; four letters written on December 4, 1963, through November 6, 1964, and published in The Ministry of the Word, Supplementary Issues, 1964, Issue Nos. 1, 10, and 12; and thirty-six letters written on April 25, 1968, through April 6, 1977, and published in Church News, Resumed, Issue Nos. 12 through 51. These letters are included in this volume under the title Published Letters. 5. A message given in Swatow, China, on January 17, 1948. This message is included in this volume under the title Fellowship concerning the Gospel, Revival, Life, and Loving the Lord. 6. A message given in an unknown location in 1956. This message is included in this volume under the title Recovering God's Temple, God's City, and God's Word. 7. Four messages given at a location believed to be San Francisco, California, in 1963. These messages are included in this volume under the title Miscellaneous Gleanings, 1963. 8. A message given in a location believed to be Los Angeles, California, in 1963. This message is included in this volume under the title Abiding in Christ by Denying Ourselves and Opening Ourselves to Him. 9. Two messages given in uncertain locations in 1964. These messages are included in this volume under the title Miscellaneous Gleanings, 1964. 10. A message given in an uncertain location in 1964. This message is included in this volume under the title The Use of Marriage in God's Hand.

The fourth century was different than the previous centuries due to two big heresies. The first one was the heresy of Arius, who denied the divinity of the Son. This heresy led to the Council of Nicaea in 325 in which the church fathers affirmed the divinity of the Son of one substance with the Father. The second heresy was that of the Tropici, who denied the divinity of the Holy Spirit and said that the Holy Spirit was a creature or an angel. At that time, Athanasius was one of the most important leaders in the life of the church. He wrote against the Tropici, as he addressed them in his letters to Serapion. These letters are the major work of Athanasius concerning the Holy Spirit. The Spirit of Truth explains the way that Athanasius dealt with the heresy and elucidates the pneumatology of Athanasius’s use of the Gospel of John and 1 John. It also discusses Athanasius’s understanding of tradition, Scripture, and hermeneutical principles in his defense of the Godhead, particularly the divinity of the Holy Spirit. For Athanasius, the Holy Spirit is eternal, divine, uncreated, and one with the Father and the Son.

This collection offers for the first time criticism, biographical essays, analysis, translation studies, and reminiscences of Ezra Pound’s extensive interaction with Spain and Spanish culture, from his earliest visits to Spain in 1902 and 1906 and his study of significant Spanish writers to the dedication of the first monument erected anywhere to Pound in the small Spanish village of Medinaceli in 1973. Divided into two sections, Part One: “ON EZRA POUND AND THE SPANISH WORLD” includes a general introduction on Pound’s lifelong involvement with Spain, together with chapters on Pound’s study of classical Spanish literature, the Spanish dimension in The Cantos, Pound’s contemporary Spanish connections, and his legacy in contemporary Spanish letters. Part Two: “EZRA POUND AND THE SPANISH WORLD: A READER,” then gathers for the first time Pound’s own writings (postcards, letters, and essays) concerning Spain and Spanish writers, as well as his correspondence with Spanish poets Miguel de Unamuno and Juan Ramón Jiménez and with José Vázquez Amaral, the first Spanish translator of The Cantos in its entirety. The volume includes reminiscences by Spanish Novísimos poets, Antonio Colinas and Jaime Siles, written explicitly for this collection. Besides providing a thorough exploration into Pound’s engagement with Spain, this volume pays homage to Pound’s considerable influence on Spanish culture.

A fresh analysis of the Book of Romans for scholars, pastors, and students that blends scholarly depth with readability.

A fresh analysis of the Book of Romans for scholars, pastors, and students that blends scholarly depth with readability.