Mary Livermore was TEACHER, AUTHOR, WIFE, MOTHER, ARMY NURSE, SOLDIER'S FRIEND, LECTURER, AND REFORMER. She spent three years teaching on southern plantations before the Civil War and was horrified at what she saw. During the war, she worked with the Sanitary Commission and visited many hospitals and soldiers. Anyone questioning the veracity of "Uncle Tom's Cabin" need only read Mary Livermore. Her remarkable life was one dedicated to the advancement of African-Americans and women, and she worked with all the prominent feminists of her day. For the first time ever, this long-out-of-print book is available as an affordable, well-formatted book for e-readers and smartphones. Be sure to LOOK INSIDE or download a sample.

While slavery is often at the heart of debates over the causes of the Civil War, historians are not agreed on precisely what aspect of slavery--with its various social, economic, political, cultural, and moral ramifications--gave rise to the sectional rift. In Calculating the Value of the Union, James Huston integrates economic, social, and political history to argue that the issue of property rights as it pertained to slavery was at the center of the Civil War. In the early years of the nineteenth century, southern slaveholders sought a national definition of property rights that would recognize and protect their ownership of slaves. Northern interests, on the other hand, opposed any national interpretation of property rights because of the threat slavery posed to the northern free labor market, particularly if allowed to spread to western territories. This impasse sparked a process of political realignment that culminated in the creation of the Republican Party, ultimately leading to the secession crisis. Deeply researched and carefully written, this study rebuts recent trends in antebellum historiography and persuasively argues for a fundamentally economic interpretation of the slavery issue and the coming of the Civil War.

WINNER OF THE NEW ENGLAND SOCIETY BOOK AWARD In Cara Robertson’s “enthralling new book,” The Trial of Lizzie Borden, “the reader is to serve as judge and jury” (The New York Times). Based on twenty years of research and recently unearthed evidence, this true crime and legal history is the “definitive account to date of one of America’s most notorious and enduring murder mysteries” (Publishers Weekly, starred review). When Andrew and Abby Borden were brutally hacked to death in Fall River, Massachusetts, in August 1892, the arrest of the couple’s younger daughter Lizzie turned the case into international news and her murder trial into a spectacle unparalleled in American history. Reporters flocked to the scene. Well-known columnists took up conspicuous seats in the courtroom. The defendant was relentlessly scrutinized for signs of guilt or innocence. Everyone—rich and poor, suffragists and social conservatives, legal scholars, and laypeople—had an opinion about Lizzie Borden’s guilt or innocence. Was she a cold-blooded murderess or an unjustly persecuted lady? Did she or didn’t she? An essential piece of American mythology, the popular fascination with the Borden murders has endured for more than one hundred years. Told and retold in every conceivable genre, the murders have secured a place in the American pantheon of mythic horror. In contrast, “Cara Robertson presents the story with the thoroughness one expects from an attorney…Fans of crime novels will love it” (Kirkus Reviews). Based on transcripts of the Borden legal proceedings, contemporary newspaper accounts, unpublished local accounts, and recently unearthed letters from Lizzie herself, The Trial of Lizzie Borden is “a fast-paced, page-turning read” (Booklist, starred review) that offers a window into America in the Gilded Age. This “remarkable” (Bustle) book “should be at the top of your reading list” (PopSugar).

Through an examination of the two icons of the nineteenth century American temperance movement -- the self-made man and the crusading woman -- Fletcher demonstrates the evolving meaning and context of temperance and gender.

In the second half of the nineteenth century, American cities began to go dark. Hulking new buildings overspread blocks, pollution obscured the skies, and glass and smog screened out the health-giving rays of the sun. Doctors fed anxities about these new conditions with claims about a rising tide of the "diseases of darkness," especially rickets and tuberculosis. In American Sunshine, Daniel Freund tracks the obsession with sunlight from those bleak days into the twentieth century. Before long, social reformers, medical professionals, scientists, and a growing nudist movement proffered remedies for America’s new dark age. Architects, city planners, and politicians made access to sunlight central to public housing and public health. and entrepreneurs, dairymen, and tourism boosters transformed the pursuit of sunlight and its effects into a commodity. Within this historical context, Freund sheds light on important questions about the commodification of health and nature and makes an original contribution to the histories of cities, consumerism, the environment, and medicine.

At her death she was hailed as the conscience of Rhode Island: Elizabeth Buffum Chace's life (1806-1899) of public activism spanned sixty years. Having fought to abolish slavery in the years before the Civil War, Chace spearheaded the drive for women's suffrage in Rhode Island in the last decades of the 19th century. She was an associate of radical activists William Lloyd Garrison and Lucy Stone and she advocated for the rights of women and children toiling in her husband's factories. Her daughter--one of ten children--Lillie Chace Wyman (1847-1929), was an activist-writer and published short stories on social issues in Atlantic Monthly and other periodicals. An outspoken advocate of racial equality, Wyman kept the legacy of the radical antislavery movement of her mother's generation alive into the twentieth century. Since neither Chace nor Wyman left behind a collection of personal papers, this mother-daughter biography is the product of Stevens' extensive research into public and private archives to locate documents that illuminate the lives of these two remarkable women. By looking at 19th century American women's history through the lens of this activist pair, Stevens reveals some of the connections between the public and private lives of activists and examines a relationship that was at once nurturing, confining, stifling and enriching.

This bibliography of writing by and about African-American women provides a much needed research tool to scholars and researchers in the field. The bibliography lists writing by African-American women whose earliest publication appeared before 1910; a supplemental bibliography lists writing published as of 1911.

America in the antebellum years was a deeply troubled country, divided by partisan gridlock and ideological warfare, angry voices in the streets and the statehouses, furious clashes over race and immigration, and a growing chasm between immense wealth and desperate poverty.The Civil War that followed brought America to the brink of self-destruction. But it also created a new country from the ruins of the old one—bolder and stronger than ever. No event in the war was more destructive, or more important, than William Sherman’s legendary march through Georgia—crippling the heart of the South’s economy, freeing thousands of slaves, and marking the beginning of a new era.This invasion not only quelled the Confederate forces, but transformed America, forcing it to reckon with a century of injustice. Dickey reveals the story of women actively involved in the military campaign and later, in civilian net- works. African Americans took active roles as soldiers, builders, and activists. Rich with despair and hope, brutality and compassion, Rising in Flames tells the dramatic story of the Union’s invasion of the Confederacy, and how this colossal struggle helped create a new nation from the embers of the Old South.

This book uses a wide range of primary sources - legal, literary and demographic - to provide a radical reassessment of eighteenth-century marriage. It disproves the widespread assumption that couples married simply by exchanging consent, demonstrating that such exchanges were regarded merely as contracts to marry and that marriage in church was almost universal outside London. It shows how the Clandestine Marriages Act of 1753 was primarily intended to prevent clergymen operating out of London's Fleet prison from conducting marriages, and that it was successful in so doing. It also refutes the idea that the 1753 Act was harsh or strictly interpreted, illustrating the courts' pragmatic approach. Finally, it establishes that only a few non-Anglicans married according to their own rites before the Act; while afterwards most - save the exempted Quakers and Jews - similarly married in church. In short, eighteenth-century couples complied with whatever the law required for a valid marriage.