The first volume of a groundbreaking two-part commentary on the book of Genesis by leading biblical scholar Ronald Hendel The first eleven chapters of Genesis narrate the origin of the universe; the creation of the first human beings; the beginnings of moral reasoning, society, and culture; and the cataclysmic global flood. By showing how life and civilization came into being, Genesis 1–11 offers a richly drawn map for understanding the world as a meaningful cosmos and an ethical guide for human purpose and responsibility within it. The culmination of over thirty years of research, this long-awaited study by leading Genesis scholar Ronald Hendel is the first comprehensive scholarly commentary on Genesis 1–11 in a generation. Drawing on archaeological discoveries from Israel and the ancient Near East as well as contemporary methods of scholarship, it presents a multilayered view of the classic text. The extensive introduction, notes, and comments explore ancient textual versions and editions, historical contexts, literary style and design, compositional history, cosmology, ethics, and the book’s interpretive life in Judaism and Christianity. Featuring numerous illustrations, this engagingly written commentary is an indispensable, field-defining guide to the first eleven chapters of the Bible.

The creation narrative in the early chapters of Genesis proved irresistible to the church fathers. Following the apostle Paul, they explored the six days of creation and the profound significance of Adam as a type of Christ, the second Adam. With comment from Basil the Great, Ambrose, and Augustine, this ACCS volume on Genesis 1-11 opens up a treasure house of ancient wisdom.

Although the object of centuries of study, only relatively recently has Genesis 1-11 been analyzed with attention to its literary unity and theological purpose. With the latter twentieth century's increased attention to synchronic approaches, many scholars began to consider Genesis 1-11 from the perspective of a literary unity in its final form and, therefore, to consider matters of intent and theological content. Yet, in spite of these treatments, there have been virtually no attempts to view the entire section of Genesis 1-11 as a literary and theological unity presenting a coherent message. This book begins to fill this void by seeking to identify the message of these chapters through utilization of a literary-theological approach. The study focuses on literary features, including the broader issues of surface and deep structure, while other topics of special concern include rhetoric as the art of composition for the purpose of communication and persuasion, and the use of speech as an important indicator of key issues in Hebrew narrative.

Genesis is the book of beginnings; and creation begins with light. Most religious people live with shuttered windows, receiving light only from their own people and their own tradition. Genesis 1–11 calls us to recognize all peoples as created by God and under the rainbow covenant of his light. This commentary opens windows on seeds of truth from Genesis 1-11 which are planted in the various environments “in front of the text” – including the New Testament, rabbinic tradition, the Qur’an, and Bangladeshi culture. It examines those seeds in their original seedbed, discerning how their truths will unfurl from the fragrant Genesis 1-11 bud of theology through the blessings given to Eve, Noah, and Abraham. Windows on the Text is a ground-breaking Bible commentary series written by followers of Jesus in Muslim contexts. It develops biblical insight in deliberate conversation with the Qur’an, the Hadith, and local Islamic cultures. Confi dent that the Bible in its entirety speaks directly into Muslim contexts, it opens new windows into the holy word of God to equip and empower believers to live out their faith in loving service and clear communication within their communities.

Genesis 1–11: A Narrative Theological Commentary combines critical acumen with concern for the theological message of Scripture. It is a commentary in two stages. First, the text is allowed to speak for itself, using a narrative approach. Then, specific Jewish and Christian traditions flowing from the text are identified, and the underlying hermeneutical moves analyzed.

THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include:* commentary based on THE NEW INTERNATIONAL VERSION;* the NIV text printed in the body of the commentary;* sound scholarly methodology that reflects capable research in the original languages;* interpretation that emphasizes the theological unity of each book and of Scripture as a whole;* readable and applicable exposition.

Genesis 1-11:26 is part of The Christian Standard Commentary (CSC) series. This commentary series focuses on the theological and exegetical concerns of each biblical book, thoughtfully balancing rigorous scholarship with practical application. This series helps the reader understand each biblical book’s theology, its place in the broader narrative of Scripture, and its importance for the church today. Drawing on the wisdom and skills of dozens of evangelical authors, the CSC is a tool for enhancing and supporting the life of the church. The author of Genesis 1-11:26 is Kenneth A. Mathews.

One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.

This second volume in the Baylor Handbook on the Hebrew Bible series provides expert, comprehensive guidance in answering significant questions about the Hebrew text. While reflecting the latest advances in scholarship on Hebrew grammar and linguistics, the work utilizes a style that is lucid enough to serve as a useful agent for teaching and self-study.

There is general agreement in the field of Biblical studies that study of the formation of the Pentateuch is in disarray. David M. Carr turns to the Genesis Primeval History, Genesis 1-11, to offer models for the formation of Pentateuchal texts that may have traction within this fractious context. Building on two centuries of historical study of Genesis 1-11, this book provides new support for the older theory that the bulk of Genesis 1-11 was created out of a combination of two originally separate source strata: a Priestly source and an earlier non-Priestly source that was used to supplement the Priestly framework. Though this overall approach contradicts some recent attempts to replace such source models with theories of post-Priestly scribal expansion, Carr does find evidence of multiple layers of scribal revision in the non-P and P sources, from the expansion of an early independent non-Priestly primeval history with a flood narrative and related materials to a limited set of identifiable layers of Priestly material that culminate in the P-like redaction of the whole. This book synthesizes prior scholarship to show how both the P and non-Priestly strata of Genesis also emerged out of a complex interaction by Judean scribes with non-biblical literary traditions, particularly with Mesopotamian textual traditions about primeval origins. The Formation of Genesis 1-11 makes a significant contribution to scholarship on one of the most important texts in the Hebrew Bible and will influence models for the formation of the Hebrew Bible as a whole.