When Lesslie Newbigin returned to Britain in 1974 after years of missionary service, he observed that his homeland was as much a mission field as India, where he had spent the majority of his missionary career. He concluded that the Western world needed a missionary confrontation. Instead of the traditional approach to missions, however, Newbigin realized that the Western world needed to be confronted theologically. From his earliest days at Cambridge University, Newbigin developed certain theological convictions that shaped his understanding of the Christian faith. Newbigin utilizes these theological convictions as criteria for evaluating the belief system of Western culture and for providing an answer to Western culture's dilemma. It is Newbigin's contention that the West is suffering from a loss of purpose because at the time of the Enlightenment, it rejected a belief system that gave it purpose. This was also a belief system that made it uniquely different from the rest of the world, particularly Asia. The Enlightenment reintroduced humanism and dualism into Western culture, which resulted in the loss of purpose and the rise of skepticism. Modern science and the scientific method, in the form of scientism, added to the problem, making human reason the measure of truth, and limiting facts to only that which could be verified through controlled experiment. Newbigin's solution is to reintroduce the Christian belief system into Western culture in order to restore purpose and truth to Westerners and to put them into contact with true reality through Jesus Christ. He desires to do this in the context of both modernism and post-modernism. This book will discuss Newbigin's theological convictions and how they factored into both his critique of and his solution for Western culture's spiritual and worldview problems.

Charles Sanders Peirce complained that William James allowed pragmatism to become infected with seeds of death like the idea that truth is mutable. This volume aims to defend James's pragmatic theory from a range of critics including Peirce, Bertrand Russell, Hilary Putnam, and Cornel West.

List of members in each volume.

In this lucid introduction to the philosophy of religion Keith Yandell covers central issues and figures, as well as representative views from Judaism, Christianity, Islam Hinduism, Buddhism and Jainism.

James Douglass's writings have been recognized as among the most challenging and inspiring explorations of nonviolence and Christian discipleship in the last century. Throughout his career, Douglass has argued forcefully for the integration of contemplation and resistance, theology and cultural critique, spirituality and prophetic involvement. His work has inspired many of the key figures in recent debates regarding just war, Christian nonviolence, and radical discipleship and continues to be highly relevant in our contemporary situation. In A Question of Being, the first book-length treatment published on Douglass's writings, Karin Holsinger Sherman provides an introduction to and engagement with this important body of work through an exploration into its contextual history, influences, and main themes. Moreover, the author argues that these themes work together to create an Òontology of nonviolence, an ontology that integrates the forces of resistance and contemplation so important to Douglass. The book begins by examining Douglass's biography and three broad historical trajectories that give context to his thought: the fusion of Christianity and American nationalism in the early Cold War period; the emergence of cultural critique in the late fifties and early sixties, and the Catholic pacifist tradition; and the post-1972 period of disillusionment. Holsinger Sherman then considers the lives and thought of Dorothy Day, Mahatma Gandhi, and Thomas Merton, as well as their unique intellectual and exemplary influence on Douglass's ideas. After explicating the themes of the cross and the kingdom as they developed chronologically in Douglass's writing career, this book draws together Douglass's thought to reveal an Òontology of nonviolence.Ó In her conclusion, Holsinger Sherman argues that this ontology of nonviolence is the key to understanding Douglass's integral theology of contemplation and resistance.

According to the available records, Brother Witness Lee ministered in Taiwan during the first half of 1956. In July he was in the Philippines. In August he traveled to Hong Kong, and he ministered there until early October before returning to the Philippines, where he remained until the end of January 1957. The contents of the ministry of Brother Witness Lee in 1956 are divided into three volumes. The first two volumes consist of his speaking in Taipei, Taiwan, in the first half of the year. The third volume is composed of his speaking in Taipei, his speaking in Hong Kong from August 15 to the first part of October, and his speaking in the Philippines until the end of January 1957. The Collected Works of Witness Lee, 1956, volume 1, contains messages given by Brother Witness Lee in February through May 1956. Historical information concerning Brother Lee's travels and the content of his ministry in 1956 can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into two sections, as follows: 1. Twenty-one messages given in Taipei, Taiwan, in February. These messages were previously published in a book entitled The Church as the Body of Christ and are included in this volume under the same title. 2. Thirty-nine messages given in Taipei, Taiwan, in March through May. These messages are included in this volume under the title Revelations in the Books of Poetry: Seeing the Experiences of God's Holy People.

This text is intended as a companion to Garfield's translation of The Fundamental Wisdom of the Middle Way, providing additional background, argument, and context.

Xu brings together Deleuze's philosophy and contemporary Chinese "pure literature" to form an assemblage of theory and practice through which both the obscured edges of a complex literary practice and the future-oriented concepts of a creative philosophy are sharpened with the potentials of their becoming-event brought to light.

The Collected Works of Witness Lee, 1953, volume 2, contains messages given by Brother Witness Lee in September through December 1953. Historical information concerning Brother Lee's travels and the content of his ministry in 1953 can be found in the general preface that appears at the beginning of volume 1 in this set. The contents of this volume are divided into three sections, as follows: 1. Thirty-six messages given in Taipei, Taiwan, on September 1 through October 30, 1953. These messages are included in this volume under the title Revelations in Ephesians: Seeing the Blessings and Position of the Church in Christ. 2. Twenty-two messages given in Taipei, Taiwan, on November 3 through December 8, 1953. These messages are included in this volume under the title Revelations in Ephesians: Seeing the Living and Responsibility of the Church in the Holy Spirit. 3. A summary report, which appears in the preface of this section, followed by fourteen messages given in Taipei, Taiwan, from September through December 1953. The report and messages are included in this volume under the title Messages and Fellowship Given during the Service Training in Taipei.