Object Relations Theory and Clinical Psychoanalysis is a collection of Kernberg's papers published or presented during the period from 1966 to 1975, with some new material included as well.

In this definitive guide, Meir Perlow looks in detail at how the various psychoanalytic schools of thought have conceptualised mental objects. A welcome clarification of a complex but central area.

We are fed at the breast of culture, not wholly but to differing degrees. The Culture-Breast in Psychoanalysis: Cultural Experiences and the Clinic focuses on the formative influence of cultural objects in our lives, and the contribution such experiences make to our mental health and overall wellbeing. The book introduces “the culture-breast”, a new clinical concept, to explore the central importance played by cultural objects in the psychical lives of patients and psychoanalytic clinical practitioners inside and outside the consulting room. Bringing together clinical writings from psychoanalysis and cultural objects from the applied fields of film, art, literature and music, the book also makes an argument for the usefulness of encounters with cultural objects as “non-clinical case studies” in the training and further professional development of psychoanalysts and psychotherapists. Through its engagement with psychosocial studies, this text, furthermore, interrogates, challenges and offers a way through a hierarchical split that has become established in psychoanalysis between “clinical psychoanalysis” and “applied psychoanalysis”. Combining approaches used in clinical, academic and arts settings, The Culture-Breast in Psychoanalysis is an essential resource for clinical practitioners of psychoanalysis, psychotherapy, counselling, psychology and psychiatry. It will also be of interest to researchers and practitioners in the fields of psychosocial studies, sociology, social work, cultural studies and the creative and performing arts.

The landscape of psychoanalysis has changed, at times dramatically, in the hundred or so years since Freud first began to think and write about it. Freudian theory and concepts have risen, fallen, evolved, mutated, and otherwise reworked themselves in the hands and minds of analysts the world over, leaving us with a theoretically pluralistic (yet threateningly multifarious) diffusion of psychoanalytic viewpoints. To help make sense of it all, Morris Eagle sets out to critically reevaluate fundamental psychoanalytic concepts of theory and practice in a topical manner. Beginning at the beginning, he reintroduces Freud's ideas in chapters on the mind, object relations, psychopathology, and treatment; he then approaches the same topics in terms of more contemporary psychoanalytic schools. In each chapter, however, there is an underlying emphasis on identification and integration of converging themes, which is reemphasized in the final chapter. Relevant empirical research findings are used throughout, thus basic concepts - such as repression - are reexamined in the light of more contemporary developments.

As a psychoanalyst and psychotherapist, Rubin argues that psychoanalysis is in need of revision in order to remain relevant today because its interest in both decoding and concealing the truth is simultaneously its strength and weakness. Rubin attempts a middle course between blind acceptance and premature dismissal. Although parts one and two focus on the history, institutions, and theory of psychoanalysis, the remainder constitutes a non-traditional and self-consciously experimental approach wherein the author reflects on his own work, his theoretical omissions, and the unsolved problems in his discourse. Annotation copyrighted by Book News, Inc., Portland, OR

The Concept of the Individual in Psychoanalysis considers the different conceptions of the individual that are found in psychoanalysis according to the culture in which it operates, and its political structure. Considering the origins and use of concepts including the Ego, the Self, the Subject, and the Person, Raul Moncayo integrates Lacanian analysis with Freudian and Jungian theory, philosophy, and religion. Moncayo expands on the concepts in different cultures and political structures, including English, French, German, and Chinese. The book also considers the concept of the self as used by Winnicott, Kohut, and Lacan. The Concept of the Individual in Psychoanalysis will be of great interest to psychoanalysts in practice and in training, and to academics and students of Lacanian and psychoanalytic studies.

The author develops new perspectives on historiography by applying psychoanalytic insight into the key issues of narrative, time and subjectivity in the construction of historical accounts.

Psychoanalysis and Ethics: The Necessity of Perspective is an attempt to look deeply into the relationship between psychoanalysis and ethics, and in particular into the failure of traditional psychoanalytic thinking to recognise the foundational character of ethical values. In recent years, partly because of the climate crisis, the need for an "ethical turn" in our thinking has been recognised with increasing urgency. Using different historical lenses, and with special reference to the thought of the philosopher Emmanuel Levinas and pioneering American psychoanalysts such as Hans Loewald and Stephen Mitchell, the author discusses the perspectives needed in addition to those of science if the facts of "psychic reality" are to be more adequately recognised. In particular, this book emphasises the importance of a coherent account of the role of ethics in shaping the development both of the individual and of society. Psychoanalysis and Ethics is essential reading for those concerned for the importance of ethics in psychoanalytic practice and theory, and more widely for those seeking to understand the place of ethics and religion in psychological development.

Psychoanalysis is often equated with Sigmund Freud, but this comparison ignores the wide range of clinical practices, observational methods, general theories, and cross-pollinations with other disciplines that characterise contemporary psychoanalytic work. Central psychoanalytic concepts to do with unconscious motivation, primitive forms of thought, defence mechanisms, and transference form a mainstay of today's richly textured contemporary clinical psychological practice. In this landmark collection on philosophy and psychoanalysis, leading researchers provide an evaluative overview of current thinking. Written at the interface between these two disciplines, The Oxford Handbook of Philosophy and Psychoanalysis contains original contributions that will shape the future of debate. With 34 chapters divided into eight sections covering history, clinical theory, phenomenology, science, aesthetics, religion, ethics, and political and social theory, this Oxford Handbook displays the enduring depth, breadth, and promise of integrating philosophical and psychoanalytic thought. Anyone interested in the philosophical implications of psychoanalysis, as well as philosophical challenges to and re-statements of psychoanalysis, will want to consult this book. It will be a vital resource for academic researchers, psychoanalysts and other mental health professionals, graduates, and trainees.

A watershed in the articulation of the relational psychoanalytic paradigm, this volume offers a rich overview of issues currently being addressed by clinicians and theoreticians writing from a variety of complementary relational viewpoints. Chapter topics cover the roots of the relational orientation in early psychoanalytic thinking, the impact of relational consideration on developmental theory, relational conceptions of "self" and "other," and clinical applications of relational perspectives.