THIS IS A STORY ABOUT PEOPLE LIKE YOU DAYDREAMING THEY ARE SOMEONE ELSE SOMEONE WHO IS HAVING MORE FUN AND IS FINDING, OR HAS FOUND, THE WAY TO GO. Is Solomon Razor Bob Rimmer? Well, Bob is a bit older an octogeneian. But they both love all women, and like Solomon, Bob has sailed in Belize. Like Solomon, Bob has a wife who lets him write about and sleep with women like Anne Hutchinson, Elizabeth Pepys and in this story, a Vivien Leigh, look-alike all of whom died before their time. IS THIS A TRUE STORY? Bob believes that all of us have alter egos. We, not only, never stop living other people's lives celebrities or not but we live story book lives and as Peter Brook once said: "Our lives are ceaselessly interwined with narrative. The stories we tell, or hear told, or imagine are reworked into our own lives. Many of us are "wannabees." Sure, Bob wishes he had been Ian Fleming and made millions writing about James Bond. But Solomon Razor knows that his "way to go" story is true and more realistic and lovingly sexier, than any 007 missions, than Dirty Harry's or most good/bad guys including Clyde, Davy Crockett (King of the Wild Frontier) and Rhett Butler, whose names Solomon uses in his travels with various women on the Yucatan Peninsula. AS FOR YOU Will women readers wish they were Vivien Sweet, aka Scarlet O'Hara? or Myrtle Craddock aka Maggie Craddock or Phoebe Fortin aka Rarharu. One thing is sure, like Solomon Razor, most male readers would be happy to go to bed with any, or all, of them!

'The Way of the Heart' is a collection of Jeshua's teachings, faithfully transcribed from the original channeled audio recordings. It forms the third volume of the five essential 'Way of Mastery' texts. Jeshua shares: "The Way of the Heart... is that pathway that begins with a commitment to healing and awakening, and is founded on the premise that you are perfectly free at all times. And everything that is experienced has been by your choice. And at no time has there been any other cause." His invitation to us is to wake up from every illusion that we have ever been separate from God, and to remember the deepest Truth of who we are: Christ. This is the only authorized version, precisely it was first given and including the original question and answer sections. Nothing has been added in the transition from audio to text: no chapter titles appear, nor themes given to sub-sections - for He gave none. Read the first chapter in the book preview and experience the energy of these exquisite teachings for yourself!

In Logic and the Way of Jesus, philosophy professor Travis Dickinson recaptures the need for a Christian view of reality, highlighting the use of reason and evidence to develop and defend Christian beliefs. He demonstrates how Jesus employed logic in his teachings, surveys the basic concepts of logic, and marries those concepts with practical application. While Dickinson contends that Christians have failed to engage the culture deeply because they have failed to emphasize and value a Christian intellect, he offers encouragement that embracing the life of the Christian mind can impact the world for the cause and kingdom of Christ.

Serving the Lord is something that is best begun in His immediate presence. When a person has served Him in His immediate presence and satisfied His heart, He may send such a one to go and serve on His behalf. Serving the Lord in His immediate presence consists essentially in worshipping Him. Of the leaders of the church in Antioch it was said, "While they were worshipping the Lord and fasting, the Holy Spirit said, 'Set apart for me Barnabas and Saul for the work to which I have called them.' Then after fasting and praying, they laid their hands on them and sent them off" (Acts 13:2-3). Barnabas and Saul were sent out to serve from the presence of the Lord to the work to which God had called them. They were ministering in His presence when He sent them away to minister on His behalf. All service of the Lord ought to begin that way. Serving the Lord is invariably tied to resurrection life. No one can truly serve the Lord without that He, the Lord of all glory, has taken the initiative to bring that one into His service. This is so because those who serve Him must know death with Christ and resurrection with Him. Service is the flow of the life of God, and without resurrection life, there can be no flow. People can do many things in the Lord's name, but only that which flows from life will last, and to have the flow of life there must, first of all, be death. A person will minister in proportion to the extent to which he has died and risen with Christ. Those who spare them¬selves the hard demands of the cross will find that they have also spared themselves the ministry of life. The extent to which a person surrenders himself to death to the world and the flesh, is the extent to which that one will know resurrection life and resurrection ministry. There can be a work in might and power that is not fully of the Holy Spirit. Samson ministered in power, although he was out of vital fellowship with the Holy God. God demands holiness from all who would serve Him to His satisfaction. Finally, we want to say that Christian work is acceptable in His sight and satisfies His heart only to the extent to which it is in harmony with His will and under His direction. Every work that is outside His will and direction is not only useless; it is an abomination to Him. Too many believers today are doing nothing for the Lord. They are shy and withdrawn and lack boldness and a clear sense of direction. Where are those who would dare to step out at His command and take entire villages, towns, provinces, nations, and continents for Him? Where are those who would seek great things for Him? My prayer is that the Lord of the harvest should use these messages to raise servants and slaves unto His glorious Son, and that such will start in His presence and, as He directs, end in the uttermost parts of the world. Lord Jesus, ignore the weaknesses and shortcomings both of these messages and of the human messenger, and use them, Lord, for Your glory. Amen.

If we seek to find true life, we need to walk in the ways of God's Kingdom. We need to seek the Kingdom above all else. We can only walk in the manifested reality and glory of the Kingdom once we walk by Spirit, implying surrendering first our kingdom, laying down our crown and denying the Self. If we seek His Kingdom, then our kingdom (our ways, agendas, ideas) needs to be surrendered. What we believe to be truth, to be the right way, or the correct path, needs to be surrendered as we seek the true way of the Lord, which is the Way of the Kingdom. Jesus said He is the Way, Truth and Life, meaning He is the WAY of the Kingdom, and if we seek the Kingdom then we need to follow the Lord Jesus in spirit and truth. For then we shall walk in God's order and His will. We are called by Jesus to walk the narrow road, to deny the Self, to take up the Cross and to love the Lord above all. There is no other way except in Jesus for sustained life in spirit, soul and body. Not the way of money. Not the way of status or power. We need to know and discern the ways of the Lord and to follow His path which leads to quiet rivers and green pastures. In God, there is hope, joy and love. As we follow Him, we follow the way to spiritual peace, belonging and restoration.

In this book, seasoned pastor-theologian Donald McKim offers reflections on what it means to be following in the way of Jesus as Christian disciples. These pieces take the form of theological thoughts for daily living. Part One explores "Pursuing the Path of Faith" (with sections on "Believing" and "Trusting") while Part Two concerns "Walking in the Spirit" (with sections on "Following" and "Serving"). McKim brings to bear a lifetime of experience with the Scriptures, the Christian theological tradition, and the walk of faith in these short, stimulating reflections.

Samuel Fleischacker defends what the Enlightenment called 'revealed religion': religions that regard a certain text or oral teaching as sacred, as wholly authoritative over one's life. At the same time, he maintains that revealed religions stand in danger of corruption or fanaticism unless they are combined with secular scientific practices and a secular morality. The first two parts of Divine Teaching and the Way of the World argue that the cognitive and moral practices of a society should prescind from religious commitments — they constitute a secular 'way of the world', to adapt a phrase from the Jewish tradition, allowing human beings to work together regardless of their religious differences. But the way of the world breaks down when it comes to the question of what we live for, and it is this that revealed religions can illumine. Fleischacker first suggests that secular conceptions of why life is worth living are often poorly grounded, before going on to explore what revelation is, how it can answer the question of worth better than secular worldviews do, and how the revealed and way-of-the-world elements of a religious tradition can be brought together.

John Main understood that the remedy for the malaise that affects individuals and nations alike was the love of Christ. He taught that when we build our lives on the rock-like foundation of this love, we become rooted in the ultimate reality, and the winds and storms of life, and even death itself, no longer have power over us. In the short chapters of this book, he shows how we can find the way to this foundation and root ourselves in the eternal love that nothing can destroy. The way is simplicity itself, but it is also a way of dispossession. Daily meditation brings us to the place where our lives become wholly immersed in the Spirit of God, but it requires that we come empty handed and prepared to walk the way of unknowing.