Initially inspired by the Buddha's Middle Way, but working in Western Philosophy and related disciplines, Robert M. Ellis first developed Middle Way Philosophy in a Ph.D. thesis in 2001. This new detailed account is the product of a further ten years of refinement of his approach, and concentrates on the philosophical core. It will be followed by further volumes focusing more on the psychological and practical implications of the philosophy. Middle Way Philosophy aims to clear the ground for practical progress. It challenges many entrenched assumptions, including those of analytic philosophy. It also offers a new account of objectivity, as an incremental quality that helps us to engage with all conditions in our experience. It insists on a consistent approach to both facts and values that avoids both absolute claims and relativism. An important, original work, that should get the widest possible hearing. Iain McGilchrist, author of 'The Master and his Emissary'

"A departure at right angles to thinking in the modern Western world. An important, original work, that should get the widest possible hearing" (Iain McGilchrist, author of The Master and his Emissary) Middle Way Philosophy is not about compromise, but about the avoidance of dogma and the integration of conflicting assumptions. To rely on experience as our guide, we need to avoid the interpretation of experience through unnecessary dogmas. Drawing on a range of influences in Buddhist practice, Western philosophy and psychology, Middle Way Philosophy questions alike the assumptions of scientific naturalism, religious revelation and political absolutism, trying to separate what addresses experience in these doctrines from what is merely assumed. This Omnibus edition of Middle Way Philosophy includes all four of the volumes previously published separately: 1. The Path of Objectivity, 2. The Integration of Desire, 3. The Integration of Meaning, and 4. The Integration of Belief.

Philosophy in antiquity was conceived not as mere theory but as a way of life; but it lost its 'practicist' cast through a process that begins in the patristic era and peaks with its conversion into an academic discipline in the medieval universities under the influence of 13th-century scholasticism. Juliusz Domański sets out the reasons behind that process and shows how traces of the 'practicist' orientation survived, ultimately leading to a recovery of the ancient notion among the humanists of the Renaissance. A foreword by Pierre Hadot relates Domański’s research to his own vision of the history of philosophy.

In the ancient world, philosophy was understood to be a practical guide for living, or even itself a way of life. This volume of essays brings historical views about philosophy as a way of life, coupled with their modern equivalents, more prevalently into the domain of the contemporary scholarly world. Illustrates how the articulation of philosophy as a way of life and its pedagogical implementation advances the love of wisdom Questions how we might convey the love of wisdom as not only a body of dogmatic principles and axiomatic truths but also a lived exercise that can be practiced Offers a collection of essays on an emerging field of philosophical research Essential reading for academics, researchers and scholars of philosophy, moral philosophy, and pedagogy; also business and professional people who have an interest in expanding their horizons

We are not single selves, but constantly meet conflicts of desire both within and beyond ourselves. We meet conflict at different levels, from everyday distraction, to the suffering of the addict, through even to world war. The integration of desire is the process of bringing opposing desires to work together, whether at the psychological or the political level. Robert M Ellis here brings together approaches that have previously been separated, drawing on ethics, psychology, philosophy, history, politics, and Buddhism to suggest a common pattern in the resolution of conflict at all levels. This is the second volume of a planned 5-volume series on Middle Way Philosophy, and follows the first volume, which set out an overall philosophical approach to applying the Buddha's Middle Way in the modern Western context. The Jungian concept of integration is here combined with the philosophical approach of the Middle Way to offer a practical way forward beyond absolutism and relativism

This fourth volume of the Middle Way Philosophy series uses cognitive psychology and balanced sceptical philosophy to explain both how we get stuck in dogmas, and how provisionality is possible. It is argued that we can make progress both in avoiding delusions and developing wisdom not by finding 'truth' or employing 'rationality', but rather through awareness of our assumptions. We need not ultimately true beliefs (as is often assumed), but judgements that are more adequate to each new set of conditions. The book includes a wide survey of the cognitive biases identified by psychology, with an argument that the practically important aspect of each is an absolutising assumption that we could potentially avoid through awareness. Robert M Ellis's work on Middle Way Philosophy has been described by Iain McGilchrist, author of 'The Master and his Emissary' as ""Important, original work...a departure at right angles to typical thinking in the modern Western world.""

The authors of this collection argue that all philosophy is really philosophy of culture and that through it we can live more meaningful, flourishing, and wisely guided lives.

Philosophy as a Way of Life This unique collection of essays on the late Pierre Hadot’s revolutionary methodological approach to studying and practicing philosophy explores Hadot’s primary conviction that philosophy itself goes beyond solving puzzles and analyzing abstract arguments. Hadot believed that philosophy is a key part of humanity’s search for happiness, that it can transform our perception of the world, and thus can alter our very mode of being. His argument that the goal of philosophy is to shift our focus away from our habitual obsession with individuality, and to embrace universality and objectivity, has resonated with thinkers across the Academy – and outside it. Offering genuinely interdisciplinary analysis of Hadot’s work and philosophical practice, this volume includes papers written from a gamut of philosophical, historical, and geographical perspectives. Articles address issues in the history of philosophy from Pythagoras to Descartes, by way of Islamic thought, thus corresponding to Hadot’s view of the importance of philologically based analysis of ancient texts and historical contexts. Others study the presence of ideas related to, or influenced by, Hadot in contemporary thought, from Wittgenstein to Leonard Nelson, analytic philosophy, and French postmodernism. The result is a wide-ranging publication pointing to an additional “third way” alongside the traditional approaches of Continental and analytic philosophy, one that expands our horizons with secular spiritual exercises designed to enable us to be in a fuller, more authentic way.