Geoffrey Bromiley, translator of Barth's Church Dogmatics, has written this helpful and comprehensive introduction.

This volume puts Barth and liberation theologies in critical and constructive conversation. With incisive essays from a range of noted scholars, it forges new connections between Barth's expansive corpus and the multifaceted world of Christian liberation theology. It shows how Barth and liberation theologians can help us to make sense of – and perhaps even to respond to – some of the most pressing issues of our day: race and racism in the United States; changing understandings of sex, gender, and sexuality; the ongoing degradation of the ecosphere; the relationship between faith, theological reflection, and the arts; the challenge of decolonizing Christian thought; and ecclesial and political life in the Global South.

The theology of Karl Barth has often been a productive dialogue partner for evangelical theology, but for too long the dialogue has been dominated by questions of orthodoxy. Karl Barth and the Future of Evangelical Theology contributes to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation, questions of orthodoxy are not eliminated but subordinated to a concern for the life of God and God's people. By offering an alternative to the dominant constraints, this book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.

Scholars of Karl Barth's theology have been unanimous in labeling him a supralapsarian, largely because Barth identifies himself as such. In this groundbreaking and thoroughly researched work, Shao Kai Tseng argues that Barth was actually an infralapsarian, bringing Barth into conversation with recent studies in Puritan theology.

Building on recent engagements with Barth in the area of theologies of religion, Karl Barth and Comparative Theology inaugurates a new conversation between Barth’s theology and comparative theology. Each essay brings Barth into conversation with theological claims from other religious traditions for the purpose of modeling deep learning across religious borders from a Barthian perspective. For each tradition, two Barth-influenced theologians offer focused engagements of Barth with the tradition’s respective themes and figures, and a response from a theologian from that tradition then follows. With these surprising and stirringly creative exchanges, Karl Barth and Comparative Theology promises to open up new trajectories for comparative theology. Contributors: Chris Boesel, Francis X. Clooney, Christian T. Collins Winn, Victor Ezigbo, James Farwell, Tim Hartman, S. Mark Heim, Paul Knitter, Pan-chiu Lai, Martha L. Moore-Keish, Peter Ochs, Marc Pugliese, Joshua Ralston, Anantanand Rambachan, Randi Rashkover, Kurt Richardson, Mun’im Sirry, John Sheveland, Nimi Wariboko

This book uses Karl Barth's theology as a resource for Christian theology of religions. For this purpose, it examines Barth's theology under the doctrinal aspects of revelation, revelation and religion, theological anthropology and election, addressing questions such as the possibility of and context for revelation, Barth's understanding of religion, the theological approach to the human being, and soteriology. Furthermore, Barth's thought is put into conversation with other approaches in the field of theology of religions, notably Karl Rahner's inclusivism and John Hick and the pluralist paradigm. It is shown that Barth's theological system as a whole can serve as a resource for the Christian approach to and interaction with those of other faiths or no faith at all. This is achieved through maintaining a balance between the commitment to the own faith and the openness to the sovereignty of God impacting the whole of creation. Central to Barth's approach is the challenge to the Christian community to see their presuppositions challenged in the most unexpected circumstances, while looking beyond human categories to affirm the dignity bestowed upon all of humanity through the divine Yes in the person Jesus Christ. Barth's theology with its starting point in the person of Jesus Christ is advocated as a framework for the members of the Christian community as they live alongside those with a different faith from their own.

Swiss theologian Karl Barth traveled to the United States only once during his long career. In 1962, newly retired, he came to visit family and to deliver a series of lectures subsequently published (by Eerdmans) as Evangelical Theology: An Introduction, which remains in print and widely read to this day. Besides recounting some delightful and poignant biographical details about Barth s two-month journey through the States, the authors of this book revisit central themes in Barth s mature theology and explore the theological and ethical significance of his Evangelical Theology. Even more, the distinguished scholars contributing to this volume assess contemporary North American theology and show how Barth s Evangelical Theology remains as bracing, powerful, and relevant today as it was fifty years ago. Contributors: David W. Congdon Jessica DeCou Hans-Anton Drewes Kevin W. Hector George Hunsinger Cambria Janae Kaltwasser Gerald McKenny Daniel L. Migliore Adam Neder Peter J. Paris Katherine Sonderegger