After five years of marriage, Sandy thought she knew everything about her husband, Jack, until he died suddenly. Destroyed by grief, she sifts through his belongings and discovers a journal he kept from the summer before they met. He writes of his stay in the small town of Holman in the Arctic Circle, so Sandy decides to go in search of answers. Although the people of Holman are hesitant to welcome a stranger, Sandy soon makes the acquaintance of Charliea man who knew her young husband. She wonders why Jack never mentioned the quaint little town, and she begins to wonder if her husband was hiding something. Turns out he was, but itll take a lot of patience for Sandy to uncover the truth. Along her journey, she meets people who not only help her learn more about Jack, but also help her find a strength within herself she never realized she possessed. Charlie becomes a much-needed support as Sandy reads more of Jacks journal, but Charlie has a secret that will change Sandys life forever, perhaps even more than the loss of her husband.

The Walking Dead meets Falling Skies in this fast-paced, new adult episodic series. Ella and Shay head for Atlanta and realize they are up against more than just zombies. Amara knows she has to do the right thing by ending her undead boyfriend’s life, but she’s struggling to pull the trigger. Matt befriends Amara after she rescues him from two of the infected. Lin faces off with a zombie at the supermarket. Season 1 Episodes: Episode 1 – “Freshman 15” Episode 2 – “A Really Bad Dream” Episode 3 – “Living in a Nightmare” Episode 4 – “They’re All Undead” Episode 5 – “We Are Not Alone” Episode 6 – “They’re Everywhere” Episode 7 – “Secrets Brought to Light” Episode 8 – “We Have Visitors”

This book consists mostly of poems God has given me since I started my journey with Him. I call it a journey, because when a person repents of his/her sin and ask Jesus to live in their hearts, they are no longer looking to this world as home. We have a city on high, built without hands that will be our homes; we are pilgrims here in this world. Even though God has given me many dreams and I’ve watched them come to pass, I make no claims to being a Joseph. I am in awe every time God shows me something in a dream and I see it unfold, some not so pleasant, and others it would be hard to describe. God put into my heart to share these poems with believers and non believers alike, that some may come to know what God can do for them. What He has done for me He will do for others, seek and you shall find, knock and the door will be opened to you. I’ll share a bit of my life before knowing my loving Savior, so you might see what He brought me from and where I’m headed. I threw away many years when I could have had this wonderful life I live now. Believe me when I say, when people get born again, they regret those wasted years. I let the enemy take everything from me. God in His goodness has restored all things back to me, the family I lost and the love that should have been there all along. Sin hardens the heart, the more you sin the harder it becomes; in the end you can hardly feel love at all. I know these poems will bless you as they have blessed me and others. To God be all the glory, it is Him that gave me the poems and the testimony. I hope you enjoy reading these poems as much as I enjoyed putting down on paper what the Holy Spirit put into my heart

Externally-promoted institutional reform, even when nominally accepted by developing country governments, often fails to deliver lasting change. Diasporans-immigrants who still feel a connection to their country of origin-may offer an In-Between Advantage for institutional reform, which links problem understanding with potential solutions, and encompasses vision, impact, operational, and psycho-social advantages. Individuals with entrepreneurial characteristics can catalyzing institutional reform. Diasporans may have particular advantages for entrepreneurship, as they live both psychologically and materially between the place of origin they left and the new destination they have embraced. Their entrepreneurial characteristics may be accidental, cultivated through the migration and diaspora experience, or innate to individuals' personalities. This book articulates the diaspora institutional entrepreneur In-Between Advantage, proposes a model for understanding the characteristics and motivational influences of entrepreneurs generally and how they apply to diaspora entrepreneurs in particular, and presents a staged model of institutional entrepreneur actions. I test these frameworks through case narratives of social institutional reform in Egypt, economic institutional reform in Ethiopia, and political institutional reform in Chad. In addition to identifying policy implications, this book makes important theoretical contributions in three areas. First, it builds on existing and emerging critiques of international development assistance that articulate prescriptions related to alternative theories of change. Second, it fills an important gap in the literature by focusing squarely on the role of agency in institutional reform processes while still accounting for organizational systems and socio-political contexts. In doing so, it integrates a more expansive view of entrepreneurism into extant understandings of institutional entrepreneurism, and it sheds light on what happens in the frequently-invoked black box of agency. Third, it demonstrates the fallacy of many theoretical frameworks that seek to order institutional change processes into neatly definable linear stages.

As a chaplain, Desmond Haye has helped those receiving care as well as bereaved loved ones who often feel hopeless. In these moments, inspiring survivors to maintain a sense of hope is crucial. In sharing the seven stories in The Voice of Hope, the author aims to help those waging a life-and-death battle—as well as those who care about them the most. Each chapter begins with an exemplary story and concludes with a short recitative prayer that readers may use to meditate on the teaching, followed by a set of questions to think and talk through. The author writes, “Hope says there is a brighter tomorrow beyond the darkness of the tomb. Hope says when you walk through the dark valley of scary diagnosis and painful prognosis, God is with you, and you will never walk alone. Amid pain and perplexing circumstances, hope speaks words of assurance and comfort. Hope says death will one day die, but those who trust in God will live again.” Whether you carry out your mission at a health care institution, hospice, in a house of worship, or elsewhere, this compendium of inspirational stories will help you and those you serve find hope even in the darkest hours. The Voice of Hope helps those waging a life-and-death battle—as well as their loved ones and caregivers—find hope even in the darkest hours.

"What is this strange book" asks Fedwa Malti-Douglas, "that can bring the American presidency to its knees?" In this probing study of Kenneth W. Starr's influential and historic work, she reveals how The Starr Report exposed the cultural tendencies, desires, and taboos of Americans while it disrobed the most powerful man in the world. Unveiling the political and ideological implications of the report's relentless pursuit of corporeal and prurient detail, Malti-Douglas underscores the document's ground-breaking nature—both for its legal and cultural content. What does the report imply about American values when it repeatedly points to the dates on which trysts occurred? Why does gender seem so unstable in the report? And how do such varied objects as Walt Whitman's Leaves of Grass or Arthur Koestler's Darkness at Noon or a Hugo Boss tie or Vox, a novel about phone sex, fit into the legal discourse of the report? Fraught with assumptions about gender and sexuality, the report reflects a strategy to use Clinton's "body natural" to undermine his "body politic."

Besides his elder sister Marcelllina, who received the veil at the hands of Pope Liberius, at Christmas [perh. 353 a.d.], St. Ambrose had also a brother named Satyrus, to which name, in three epitaph on him ascribed to the bishop, is added Uranius. This probably, however, merely in reference to his translation from earth to heaven. Satyrus had in his earlier years, as well as St. Ambrose, practised as an advocate, and held office. But when his brother was appointed Bishop of Milan, Saytarus at once gave up his appointment, and devoted his life to managing St. Ambrose's secular affairs, that nothing might distract him from his episcopal duties. After however, a few short years of devotion to this task, he succumbed to a severe illness October 17. a.d. 379