What is political philosophy? Ronald Beiner makes the case that it is centrally defined by supremely ambitious reflection on the ends of life. We pursue this reflection by exposing ourselves to, and participating in, a perennial dialogue among epic theorists who articulate grand visions of what constitutes the authentic good for human beings. Who are these epic theorists, and what are their strengths and weaknesses? Beiner selects a dozen leading candidates: Arendt, Oakeshott, Strauss, Löwith, Voegelin, Weil, Gadamer, Habermas, Foucault, MacIntyre, Rawls, and Rorty. In each case, he shows both why the political philosophies continue to be intellectually compelling and why they are problematic or can be challenged in various ways. In this sense, Political Philosophy attempts to draw up a balance sheet for political philosophy in the twentieth century, by identifying a canon of towering contributions and reviewing the extent to which they fulfil their intellectual aspirations.

From Greek antiquity to the latest theories, this historical survey of political philosophy not only covers the major thinkers in the field but also explores the theme of how political philosophy relates to the nature of man. It illustrates how the great political thinkers have always grounded their political thought in what the author terms a "normative anthropology," which typically has not only ethical but metaphysical and/or theological components. Starting with the ancient Greek Sophists, author Michael J. White examines how thinkers over the centuries have approached such political and philosophical concerns as justice, morality, and human flourishing, offering substantial studies of--among others--Plato, Aristotle, Cicero, Locke, Hobbes, Rousseau, Marx, and J. S. Mill. White highlights the impact of Christianity on political philosophy, illustrating the diversity of that impact by studies of Augustine, Aquinas, and Marsilius of Padua. Concluding with an in-depth analysis of John Rawls and contemporary liberal political philosophy, this text blends insight and information in a refreshing and useful manner. A brief Epilogue considers both the value and the limitations of political philosophy and its study.

An ambitious and radically original reading of philosopher Francis Bacon. Comprehensive in its ambitions and meticulous in its approach, The Political Philosophy of Francis Bacon is a new and unique interpretation of one of early modernity’s more important thinkers. Whereas recent works on Bacon tend to confine themselves either to interpreting his historical context or to considering the founder of Baconianism from the perspective of one work in particular or the history of science in general, Tom van Malssen argues, through detailed and provocative interpretations of a number of Baconian writings, that the unity of Bacon’s thought can only be revealed if these writings are read in historical and philosophical conjunction as well as on the assumption that they are all somehow part of the whole of Bacon’s political philosophy. In addition to restoring Bacon to the pantheon of great philosophers, van Malssen demonstrates that a proper understanding of Bacon’s political philosophy contributes significantly to our understanding of the nature of philanthropic science, the modern project, and ultimately ourselves. “This book will become an enduring pillar of our understanding of Bacon’s philosophy. The scholarship and mastery of the historical sources, both philosophic and Biblical, are brilliant.” — Jerry Weinberger, author of Science, Faith, and Politics: Francis Bacon and the Utopian Roots of the Modern Age: A Commentary on Bacon’s Advancement of Learning “The scholarship of Bacon in this book is masterful. It should transform and deepen the field, the ‘field’ being the nature and history of the philosophic life. This is arguably the most thoughtful, penetrating, and ultimately revealing book on Bacon ever written.” — Svetozar Minkov, author of Francis Bacon’s “Inquiry Touching Human Nature”: Virtue, Philosophy, and the Relief of Man’s Estate

In this work, Muhsin Mahdi—widely regarded as the preeminent scholar of Islamic political thought—distills more than four decades of research to offer an authoritative analysis of the work of Alfarabi, the founder of Islamic political philosophy. Mahdi, who also brought to light writings of Alfarabi that had long been presumed lost or were not even known, presents this great thinker as his contemporaries would have seen him: as a philosopher who sought to lay the foundations for a new understanding of revealed religion and its relation to the tradition of political philosophy. Beginning with a survey of Islamic philosophy and a discussion of its historical background, Mahdi considers the interrelated spheres of philosophy, political thought, theology, and jurisprudence of the time. He then turns to Alfarabi's concept of "the virtuous city," and concludes with an in-depth analysis of the trilogy, Philosophy of Plato and Aristotle. This philosophical engagement with the writings of and about Alfarabi will be essential reading for anyone interested in medieval political philosophy.

The Political Philosophy of the European City is a courageous and wide-ranging panorama of the political life and thought of the European city. Its novel hypothesis is that modern Western political thought, since the time of Hobbes and Locke, underestimated the political significance and value of the community of urban citizens, called ‘civitas’, united by local customs, or even a formal or informal urban constitution at a certain location, which had a recognizable countenance, with natural and man-made, architectural marks, called ‘urbs’. Recalling the golden age of the European city in ancient Greece and Rome, and offering a detailed description of its turbulent life in the Renaissance Italian city-states, it makes a case for the city not only as a hotbed of modern democracy, but also as a remedy for some of the distortions of political life in the alienated contemporary, centralized, Weberian bureaucratic state. Overcoming the north-south divide, or the core and periphery partition, the book’s material is particularly rich in Central European case studies. All in all, it is an enjoyable read which offers sound arguments to revisit the offer of the small and middle-sized European town, in search of a more sustainable future for Europe.

Judith Butler can justifiably be described as one of the major critical thinkers of our time. While she is best-known for her interventions into feminist debates on gender, sexuality and feminist politics, her focus in recent years has broadened to encompass some of the most pertinent topics of interest to contemporary political philosophy. Drawing on Butler’s deconstructive reading of the key categories and concepts of political thought, Birgit Schippers expounds and advocates her challenge to the conceptual binaries that pervade modern political discourse. Using examples and case studies like the West’s intervention in Iraq and Afghanistan, and in relation to the Israeli-Palestinian conflict, Schippers demonstrates how Butler’s philosophically informed engagement with pressing political issues of our time elucidates our understanding of topics such as immigration and multiculturalism, sovereignty, or the prospect for new forms of cohabitation and citizenship beyond and across national boundaries. A detailed exposition and analysis of Butler’s recent ideas, championing her efforts at articulating the possibilities for radical politics and ethical life in an era of global interdependence, this book makes an makes an important contribution to the emerging field of international political philosophy.

A companion volume to Ryan Patrick Hanley's comprehensive English translation of Fénelon's moral and political writings, this is the first book-length study in English of Fénelon's political philosophy. Hanley focuses specifically on Fénelon's political thought as a method of understanding his impact on areas ranging from economics to religion and literature and draws connections to its relevance to our political world today.

Political philosophy asks questions of great importance to our lives, both as individuals and members of political communities: What is justice? What does the state owe to its citizens? Under which conditions are different forms of government likely to be stable? The relevance of empirical research to such questions, however, has been largely underexplored. Introducing experimental political philosophy as a burgeoning field of inquiry, this volume brings together leading scholars using empirical methods to shed light on questions of justice and politics, and encourages them to reflect on the relationship of their methodologies to less empirically-focused approaches. Chapters cover traditional topics including distributive justice, egalitarianism, property rights, and healthcare justice, as well as outlining new directions and applications, such as the problem of misogynistic extremist movements, the public justification of immigration enforcement, and the relationship between gender norms and support for care labor organizing. The result is a unique collection that paves the way for further debates in the field and meaningful reflection on what it means for political philosophy to be empirically informed.

This critical study of the influential political theorist dispels popular myths and reveals the inner logic of his varied and notoriously complex writings. Political theorist Leo Strauss was unexpectedly thrust into the media spotlight for his alleged influence on neoconservative politics. With The Truth about Leo Strauss, Michael and Catherine Zuckert challenged the many claims and speculations about this complex thinker. Now, with Leo Strauss and the Problem of Political Philosophy, they offer a more comprehensive interpretation of Strauss’s thought, using the many manifestations of the “problem of political philosophy” as their touchstone. Strauss, they argue, sought to restore political philosophy to its original Socratic form. This is demonstrated through his critique of positivism and historicism, two intellectual currents that undermined his Socratic project. The authors also explore Strauss’s interpretation of both ancient and modern political philosophers, including Plato, Aristotle, Machiavelli, and Locke. Finally, they examine Strauss’s thought in the context of the twentieth century, when his chief interlocutors were Schmitt, Husserl, Heidegger, and Nietzsche. Leo Strauss and the Problem of Political Philosophy is the most in-depth treatment of this often misunderstood thinker, examining his ideas across his long career. It reveals Strauss’s overall intellectual project: to decode how ancient and modern theory attempted to solve the problem of political philosophy. And it shows why Strauss considered the ancient solution both philosophically and politically superior.