In the second half of the nineteenth century a new kind of social and cultural actor came to the fore: the expert. During this period complex processes of modernization, industrialization, urbanization, and nation-building gained pace, particularly in Western Europe and North America. These processes created new forms of specialized expertise that grew in demand and became indispensible in fields like sanitation, incarceration, urban planning, and education. Often the expertise needed stemmed from problems at a local or regional level, but many transcended nation-state borders. Experts helped shape a new transnational sphere by creating communities that crossed borders and languages, sharing knowledge and resources through those new communities, and by participating in special events such as congresses and world fairs.

Offering new and critical insights on global activism and power, it features case studies on China and Tibet, HIV/AIDS, climate change, child labour, the WTO, women and the UN, the global public sphere, world social forums and global civil society.

Transnational Legal Orders offers an empirically grounded approach to the emergence of legal orders beyond nation-states that reframes the study of law and society.

This volume presents an innovative view of the nation-state and its future.

Globalisation stands as an indispensable lens through which to analyse current cultural, political, and social transformations. This prevailing paradigm, acknowledged by its advocates and critics, profoundly shapes our environment. Within this global landscape, Islam's position is noteworthy—often perceived as rejecting globalisation and its secular underpinnings. This book offers a perspective of the global resurgence of religion in general and the revival of Islam in particular as crucial features of globalisation. Furthermore, the book deeply explores how Islamist groups strategically challenge religious authority, utilising social media and the internet to reshape their spheres of influence. By exploring these dynamics, the book aims to provide comprehensive insights into the interplay between Islamist strategies, digital platforms, and religious institutions within our interconnected world.

Until recently, struggles for justice proceeded against the background of a taken-for-granted frame: the bounded territorial state. With that "Westphalian" picture of political space assumed by default, the scope of justice was rarely subject to explicit dispute. Today, the scope of justice is hotly contested, as human-rights activists and international feminists join critics of structural adjustment and the WTO in targeting injustices that cut across borders. Seeking to re-map the bounds of justice on a broader scale, these movements are challenging the view that justice can only be a domestic relation among fellow citizens. As their claims collide with those of nationalists and Westphalian democrats, we witness new forms of "meta-political" contestation in which the scale of justice is an object of explicit dispute. Under these conditions, there is no avoiding an issue that had once seemed to go without saying: What is the proper frame for theorizing justice? Faced with a plurality of competing scales, how do we know which scale of justice is truly just? Scales of Justice tackles this issue. Interrogating struggles over globalization, Nancy Fraser reconstructs the theory of justice for a post-Westphalian world. Revising her widely discussed theory of redistribution and recognition, she introduces representation as a third, "political," dimension of justice, which permits us to re-conceive scale and scope as questions of justice. Seeking to re-imagine political space for a globalizing world, she revisits the concepts of democracy, solidarity, and the public sphere; the projects of critical theory, the World Social Forum, and second-wave feminism; and the thought of Habermas, Rawls, Foucault, and Arendt.

The anthology begins with discussions of globalization and hegemony by the two giants J rgen Habermas and Jacques Derrida. Other contributors, whose fields or institutions are not mentioned, then consider the global public sphere; race, memory, and forgetting; and globalizing visions of science, technology, and aesthetics. Annotation 2004 Book News

Localities, countries, and regions develop through complex interactions with others. This striking volume highlights global interconnectedness seen through the prism of the Middle East, both “global-in” and “global-out.” It delves into the region’s scientific, artistic, economic, political, religious, and intellectual formations and traces how they have taken shape through a dynamic set of encounters and exchanges. Written in short and accessible essays by prominent experts on the region, Global Middle East covers topics including God, Rumi, food, film, fashion, music, sports, science, and the flow of people, goods, and ideas. The text explores social and political movements from human rights, Salafism, and cosmopolitanism to radicalism and revolutions. Using the insights of global studies, students will glean new perspectives about the region.

This book focuses on the surprising generative possibilities which digital and smart technologies offer media consumers, citizens, institutions and governments in making publics and places, across topics as diverse as Twitter audiences, rural news, the elasticity of the public sphere, Weibo, cultural heritage and responsive spaces in smart cities. Multidisciplinary perspectives engage with critical questions in new media scholarship. General readers, curious about how technologies are enabling social, public and civic participation, will enjoy the book’s mix of fresh approaches and insights.

This book offers a novel, grounded-theory approach to the study of online comments about Donald Trump and the USA in countries with a turbulent relation with America: China, Mexico and Russia. Slavtcheva-Petkova advocates for a departure from Jürgen Habermas’s public sphere and democratic deliberative framework, introducing instead the concept of post-deliberative public spheres. The book provides a qualitative thematic analysis via the constant comparison method, coupled with quantitate content analysis of more than 2200 social media comments posted from Trump’s election in 2016 until July 2020. Three empirical chapters are devoted to the countries under study, showing how it is possible to map the comments onto a spectrum of authoritarianism/censored media to democracy/free media. Slavtcheva-Petkova argues that existence and strength of an underpinning ideology and the scope that ideology leaves for constructive political discussions online is of key importance, exploring themes such as identity, patriotism and populism; democracy; power and responsibility. Timely and innovative, ‘Trump’s America Online’ astutely displays how post-deliberative public spheres are valuable spaces for political talk despite the challenges they face across the globe.