'The world that lies in store for us over the next 25 years will surely challenge our received wisdom about how to protect American interests and advance American values'. With these words, the Commission on National Security in the 21st Century captured the exciting challenges this study sets out to explore. First, this study develops a generalized model for United States military transformations in peacetime. To develop the model the author combines observations made by several historians about recurrent trends in military strategic innovation. The author concludes that, after taking into account inevitable uncertainty, there are three identifiable factors that occur in most cases of military transformation. The three key factors are the need for a coherent, congruent vision; an emerging culture that bolsters the vision and develops competing theories of victory to fulfill the vision; and a process for honestly assessing the maturing vision and its supporting theories of victory. After defining the limitations of the model and its usefulness, the author applies the framework to an important aspect of national security-the future of space power. The framework is used to study the recent approach to space power from a civilian policy and military application perspective. Application of the transformation model highlights some important points about the present approach for developing space power. First, the civilian vision is not completely congruent with the military vision and the military vision is inconsistent. Second, the military-primarily the Air Force-has made moderate but hesitant progress towards nurturing a space power culture with some unexpected consequences. Third, the military has an uncoordinated, haphazard approach to assessment that blurs the merit of the space power vision and associated theories.

In 1911 Jung published a book of which he says: '...it laid down a programme to be followed for the next few decades of my life.' It was vastly erudite and covered innumerable fields of study: psychiatry, psychoanalysis, ethnology and comparitive religion amongst others. In due course it became a standard work and was translated into French, Dutch and Italian as well as English, in which language it was given the well-known but somewhat misleading title of The Psychology of the Unconscious. In the Foreword to the present revised edition which first appeared in 1956, Jung says: '...it was the explosion of all those psychic contents which could find no room, no breathing space, in the constricting atmosphere of Freudian psychology... It was an attempt, only partially successful, to create a wider setting for medical psychology and to bring the whole of the psychic phenomena within its purview.' For this edition, appearing ten years after the first, bibliographical citations and entries have been revised in the light of subsequent publications in the Collected Works and in the standard edition of Freud's works, some translations have been substituted in quotations, and other essential corrections have been made, but there have been no changes of substance in the text.

In the first critical study of the major theologians of pentecostalism, one of the fastest growing and most influential religious traditions in the world, Christopher A. Stephenson establishes four original categories to classify pentecostal theologians' methodologies in systematic/constructive theology. The four categories are based respectively on: the arrangement of biblical texts; the relationship between theology and Christian spirituality; doctrine concerning the kingdom of God; and pneumatology as a basis for philosophical and fundamental theology. Stephenson analyzes each methodological type and suggests a pentecostal theological method that builds on the strengths of each. He then offers his own, original contribution, arguing for a reciprocal relationship between pentecostal spirituality and doctrine that follows the pattern of lex orandi, lex credendi, and develops a doctrine of the Lord's supper as a demonstration of this reciprocal relationship. Types of Pentecostal Theology provides critical insight into such fundamental issues as the relationship between theology and philosophy, the dynamic between scripture and tradition, and the similarities and differences between recent pentecostal theology and other currents in contemporary theology.

This Companion explores how the Christian doctrine of the Trinity has been understood and articulated in the last two thousand years. The Trinitarian theologies of key theologians are carefully examined, and the doctrine of the Trinity is brought into dialogue with different religions as well as with other Christian beliefs.

Though trinitarian theology has enjoyed a resurgence of interest in the last few years, there is a lamentable lacuna in much of this study, a gap between intellectual rigor and concrete experience. While the contributions of Augustine of Hippo and Thomas Aquinas are important to any foundational study of the Trinity, a strictly philosophical and scholastic approach has proved to be both contentious and problematic. As a result, many are left wanting for more meaningful expressions of this profound mystery. Anne Hunt fills this lacuna and offers a fresh avenue of reflection. She explores the distinctly trinitarian insights of a number of Christian mystics 'Hildegard of Bingen and Meister Eckhart, Bonaventure and Elizabeth of the Trinity, Teresa of Avila and John of the Cross, William of St. Thierry and Julian of Norwich. Readers will find that the mystery of the divine life and love that was so tangibly given and so palpably experienced by these mystics is now offered to us through them. Anne Hunt is faculty dean of theology and philosophy at Australian Catholic University. She is currently vice president of the Australian Catholic Theological Association. She is author of Trinity: Nexus of the Mysteries of Christian Faith, What Are They Saying About the Trinity? and The Trinity and the Paschal Mystery.

In a Tiantai theology, conventional truth is conventionally arisen, which means that such truth is never set once and for all, but is to be cherished and rethought in new circumstances, whether interreligious or scientific—but always in critical consonance with its ancient embodiments. Contexts shift frameworks, but life in Christ is translatable across cultures. Christian faith and theology discourage the assumption that the point of it can be clearly pinned down. God’s appearance to Elijah out of the whirlwind is an eternal reminder of the paltriness of all human perspectives. Symbolic worlds of faith and wisdom are not themselves finished products. Because it has a past and a future, the cosmos itself is unfinished. Christian creeds ought not be defended as last-word ideological positions and bastions against relativity, but instead recognized in their cultural contexts and affirmed as grammars of communal and personal assent.

The Divine Dance has become a classic for fans of Richard Rohr and an important book on Christian mysticism, it provides a fresh perspective for anyone studying or teaching the trinity. The Trinity is the central doctrine of Christianity, but it is still widely considered a mystery we won't ever fully understand. Should we still try to understand it, even so? If we could, how would it transform our relationship with God? In this stimulating and thought-provoking book, internationally recognised teacher Richard Rohr explores the nature of God and the paradoxical idea of the Holy Trinity as both three and one. With clear, surefooted wisdom, he encourages us to build on the early Christian understanding of the relationship between Father, Son and Spirit as a flow and dance - a Divine Dance - that we are invited to join in. An engaging, accessible look at the nature of God, The Divine Dance will challenge the way you think about the Trinity and give you a much fuller understanding of the triune relationship that is at the heart of Christian doctrine. It will leave you with a faith that is renewed and strengthened, and show you how you can engage more deeply in your relationship with God and the world through the Trinity.